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211.
    
This study aims to understand the reasons why Roman Catholics leave the church based on the example of Austria, a country with high rates of disaffiliation since the 1980s. Although previous research focused mainly on the church tax, this study provides a more comprehensive analysis based on a mixed‐methods approach that reveals the central relevance of the family in the process. We began by conducting and analyzing 19 qualitative interviews with former Catholics. Next we used the Generations and Gender Survey (two‐wave representative panel data) to study the characteristics of Catholics who disaffiliated in the intersurvey period (2008–2012). Two types could be distinguished in the qualitative and the quantitative sample: attached and distant leavers. Both rarely attended religious services and were critical of the church, but attached leavers held a private form of religiosity and engaged in religious practices whereas distant leavers self‐identified as agnostics or atheists. The church tax was the main reason for disaffiliation among attached leavers while distant leavers disaffiliated on ideological grounds. One identical factor, however, was of major importance for explaining church‐leaving behavior among both types: family‐related matters and experiences. We conclude that family members and family transitions play a major role in the process of religious disaffiliation.  相似文献   
212.
    
Declining communal religious practice in the form of regular churchgoing is a key area in the measurement and study of religious change and secularisation. The general trends in attendance in Britain have been well-researched. However, there has been less consideration of change and continuity in religious practice within different religious traditions. This article provides a detailed assessment of the trends in weekly churchgoing amongst Roman Catholics and then examines the socio-demographic factors associated with regular churchgoing. In long-term perspective, there has been a clear decline in weekly churchgoing amongst Catholics, corroborated by data across several recurrent social surveys. In terms of contemporary churchgoing, weekly attenders are more likely to be older, have higher socio-economic status and have children in the household. But, contrary to the well-established association between women and religiosity, there were no significant differences in weekly attendance between men and women, nor on the basis of ethnic background.  相似文献   
213.
    
This article grapples with the Anglican Communion's Five Marks of Mission, raising questions such as: Does the Communion need a mission? Does mission need the Communion? And do the Five Marks of Mission speak to the mission of God or mission of and in the Communion? Central to the article is the anxiety about the potential consequences of mission based on historic experiences of people from colonized territories, hence the use of a decolonial approach in this article. The article is also cognizant of the coloniality that continues to influence intra-Communion and ecumenical relations. It asks whether the Five Marks of Mission carry in them some decoloniality impulses that could fundamentally heal the wounds of the past, celebrate the diversity in the Communion presently, and re-envision a future in which the Communion sees itself as having a role to play in the missio Dei.  相似文献   
214.
Newly hatched chicks (Gallus gallus) were imprinted on a display consisting of two rod pieces that moved above and below a central occluder. On test trials, the chicks approached a complete rod in preference to two rod pieces. This finding, supported by those from control coditions, suggests that chicks, soon after hatching, perceive object unity. The results are compared with those from human infants.  相似文献   
215.
This article examines the history of Scottish ecumenism through the institutional ecumenism of the Scottish Churches Council, the Scottish Ecumenical Committee, the second Scottish Churches Council and Action of Churches Together in Scotland (ACTS), looking at the significant contribution of Scottish Churches House and the ‘Tell Scotland’ Movement. It also looks at the history of ‘participative ecumenism’ and how it has related to ‘representative ecumenism’. It gives a brief reflection on local ecumenism and notes the history of discussion for organic union.  相似文献   
216.
This pastoral-theology-based reflection on hospital chaplaincy,set within the horizon of the pastoral situation of Germanyin the post-secular (!) age, introduces the perspective of aconsolation-oriented ministry, as this was developed by Ignatiusof Loyola. Such a pastoral care for the sick, as integratedinto the basic offices of the church, presents a gradedmodelfor action: while human accompaniment is offered to all, spiritualministry is restricted, but realized in an ecumenically encompassingsense. Spiritual and ritual care for members of other religions,while these members are to be addressed according to the principleslaid down by Vatican II, is severely limited for reasons ofidentity and alterity. In all cases, however, Christianity ispresented as "therapeutic religion".  相似文献   
217.
<黄帝内经>中有丰富的<易>学象数学内容.<内经>吸纳<易>学的"三才"之道,作为其理论建构的基础,蕴含着天人同构、天人之气相通的"天人合一"理念.天人相应是通过动态的阴阳的消息、四时的更替、五行的运转、八风的常正转换、及五运六气的运行来具体展现的.医、<易>皆注重"时"的作用,但<内经>更注重五行之间的生克制化,而<易>则更重阴阳之间的对待与流行.<内经>理论与八卦"卦气"说有内在的联系.医、<易>皆注重天人合一,但前者更注重人与天的自然的合一,注重天地自然对人的生理病理的影响,而后者注重本天道以立人道,开天文以立人文,充满着浓郁的人文关怀.两种"天人合一"的思维理路非但没有根本的矛盾,而且具有内在的联系.人类可以同时追求人与天的自然的与人文的合一.  相似文献   
218.
This article is motivated by the absence of published material dealing with the rapprochement between ecclesiology and the sciences. It presupposes that there is a need to broaden the scope of ecclesiological research in order to integrate into it theories and methods from the social and natural sciences. Ecclesiological research in this wider sense has as its object, church, as a broad concept. The article suggests a threefold aspect for ecclesiology, conceiving it as the ecclesiology of the researcher, and the ecclesiology of both the object and of the result of the research. Furthermore, its purpose is to identify transparent ecclesiological theories which are able to engage with and integrate scientific theories and methods. An inventory of examples of modes of collaboration used between ecclesiology and different sciences is then offered as an illustration of the context in which ecclesiology may integrate or relate to science in different ways. Finally, the article concludes that there is a need for further clarificatory research into the possibilities which exist for ecclesiology to be made more fully the science of being Christian in community or church.  相似文献   
219.
天人合一,天文之美与人文之美的同构,一直以来被中国画坛视为创造绘画美的不二准则,是历代画家的最高审美追求。基于这种观念上的绘画既不是摹仿客观外在的自然现象,也不是表达主体内在的情绪意念,而是在更高层次与"一气运化"的契合照应。所以,真正意义上的中国绘画,绝非一般意义的技艺,而是与天地间四时同运、阴阳和合的"真道"。这种独具特色的绘画观和美学观,深刻反映了《周易》"天人合一"的哲学思想对中国绘画艺术的重大影响。  相似文献   
220.
门静脉高压症的外科治疗观   总被引:2,自引:0,他引:2  
门静脉高压症的外科治疗主要有门体静脉断流术和门体静脉分流术,这两种手术方式反映了唯物辩证法的对立统一规律。辩证唯物主义认为,人的认识过程是实践、认识、再实践、再认识,循环往复以至无穷的发展过程。随着实践的深入,医疗技术的进步,医疗设备的更新,近来兴起了分流加断流联合手术、TIPSS及肝移植术治疗门脉高压症。  相似文献   
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