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121.
This article examines the history of Scottish ecumenism through the institutional ecumenism of the Scottish Churches Council, the Scottish Ecumenical Committee, the second Scottish Churches Council and Action of Churches Together in Scotland (ACTS), looking at the significant contribution of Scottish Churches House and the ‘Tell Scotland’ Movement. It also looks at the history of ‘participative ecumenism’ and how it has related to ‘representative ecumenism’. It gives a brief reflection on local ecumenism and notes the history of discussion for organic union. 相似文献
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Olena Panych 《宗教、国家与社会》2014,42(4):354-373
Evangelical Christians–Baptists (ECBs) are a prominent denomination in contemporary Ukraine. They survived persecution by Soviet state atheism and are meeting the challenges of postcommunist freedom. They provide good ground for a case study on how religious communities preserve their collective memories and identities when times and conditions change. In this paper, based on various sources produced by churches and religious organisations, I analyse the ways in which ECBs maintain and reflect upon their collective memories and reinvent their traditions. Particularly I focus on historical narratives and commemorations. I argue that the ECBs develop their collective memories in transnational, local and personal perspectives. They are eager to see the history of their community as an inalienable part of the national history of Ukraine, but also consider themselves as both rooted in Russian culture and heirs of a European Protestant tradition. The main values in the core of their memory discourse are holiness, spirituality, suffering for faith and survival of the community in a hostile society. Celebrations of faith heroes and martyrs are especially popular among those who belong to the former underground wing of this denomination. A more recent trend is the celebration of the history of local congregations. As ECBs perceive threats to their traditional way of life from the West and the national liberalism of today, they become more fundamentalist and persistent in its preservation and protection. Ultimately, in order to defend their cultural space from ‘immoral’ influences, they have become more politically active and have contributed to conservative and anti-liberal agendas on the national level in Ukraine. 相似文献
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Stephen Bevans 《Dialog》2015,54(2):126-134
In 2013 the World Council of Churches published two important documents, one on the church and one on mission. Beginning with the conviction that ecclesiology has to be missiological and missiology ecclesiological, this article reads each document from the basic perspective of the other. This reading is followed by a constructive critique from the author's perspective as a Roman Catholic missionary ecclesiologist. 相似文献
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Cassandra Chaney Antonius Skipper Ashley Harvey 《Mental health, religion & culture》2015,18(10):859-872
The allegation of child abuse against mega-church leader Creflo Dollar on 8 June 2012 has led many to evaluate the guilt or innocence of this religious leader. This case is especially interesting in that, in contrast to studies that have examined the sexual discretions of church leaders, this study examines the presumed innocence or guilt of Dollar's 15-year-old daughter (who he alleged choked) and the man at the centre of this debate. This study will examine over 3000 comments made by anonymous contributors on CNN's public website and analysed using a qualitative methodology. The following six themes were identified: (1) Condemnation of Mega-Churches and Mega-Church Leaders: “The love of money is the root of all evil”; (2) Condemnation of Creflo Dollar's Actions Against His Daughter: “He is a child beater”; (3) Condemnation of Religious Leaders: “Most priests are crooks”; (4) Condemnation of God and Religion: “God is not great and religion poisons everything”; (5) Support for Corporal Punishment: “Spare the Rod, Spoil the Child”; (6) Support for Creflo Dollar's Actions: “It sounds like the man of the house handled business!” Narratives will be offered to support and illustrate each of these themes, and the implications for the mental health of African Americans will be discussed. 相似文献
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Myengkyo Seo 《Islam & Christian-Muslim Relations》2013,24(1):71-89
We live in a world where religion is not confined to the private sphere and where faith-based acts, from Qur'an burning to terrorist activities, affront not only believers but also non-believers. Indonesia, where moderate Islam has long enjoyed its compatibility with other religions, has recently emerged as a hot spot of Muslim–Christian violence. In order to examine the social face of faith in ‘unfavourable’ circumstances, this article analyses church growth in Muslim Java by addressing the sociological issues related to what makes a church strong. Through an empirical investigation into the Java Christian Church, the article demonstrates that a church manages to establish a firm foothold in a Muslim society by developing the porosity of the religious frontier at the organizational level. 相似文献
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Cynthia Moe‐Lobeda 《Dialog》2006,45(4):322-337
Abstract : A cacophony of religious voices seeking to influence public culture, opinion, and policy pervades the public discourse in the United States today. Some publicly‐oriented religious claims are appropriate while others are not. Sorely needed are criteria for making that distinction. This essay asks: What are criteria for appropriate and valid use of religious claims, language, and symbols in deliberation about public policy? What particular gifts do Lutheran traditions bring to shaping those criteria? The essay then draws upon Lutheran theological resources to propose theologically grounded criteria for appropriate and valid use of religious language, claims, and symbols in public discourse. 相似文献
128.
在《周易》经传的文本里,记载着大量的法律现象和法律思想,并对古代法制有着极为深刻的影响。在已经成为历史的20世纪,经几代法学研究者不懈努力,《周易》的法律文化研究经历了一个从怀疑到肯定、从注脚到正文、从零碎到系统的发展过程。本文回顾了20世纪有关《周易》的主要法律文献,认为我们对《周易》的法律文化的研究已渐入佳境,给法学研究和《周易》研究都带来了清新气息和勃勃生机。 相似文献
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Reginald Alva 《International review of missions》2019,108(1):164-177
We live in a world where technology is radically changing the way we live. The rapid development in the fields of science, especially artificial intelligence, cloning, and stem cell technology, is making our lives more convenient; however, it is also giving rise to a plethora of new ethical issues. Further, weakening of organized religions, moral depravity, and loss of societal values are making society more complex and vulnerable. In such a context, what would be the mission of the church in the contemporary world? How can the church help those who are seeking to know the meaning of their lives? Christians believe that the Holy Spirit is the protagonist in the life of the church. How can the church be truly Spirit led in fulfilling its mission in the world? This article focuses mainly on the mission of the Catholic Church in the contemporary world. The main sources of the study are the documents of the Second Vatican Council, church documents, especially on mission, and views of experts in missiology. 相似文献