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681.
Daisuke Takagi Ken'ichi Ikeda Tetsuro Kobayashi Motoko Harihara Ichiro Kawachi 《Journal of community & applied social psychology》2016,26(2):164-178
The present study examined associations of neighbourhood crime with residents' social ties and civic participation using multilevel models. We hypothesized that crime is indirectly associated with residents' low civic participation by negatively relating to their acquaintanceship ties because of fear of neighbours. By contrast, we predicted that crime is indirectly related to frequent civic participation by positively associating with more intimate friendship ties as a response to combat external threats. Additionally, we hypothesized that high crime rates in the neighbourhood increases the importance of generalized trust towards others. Therefore, we examined the interaction effects of neighbourhood crime and trust on social ties and participation. The study is based on a postal questionnaire mailed to residents aged between 20 and 69 years, residing in Musashino City and Kiyose City, in Tokyo. Rates of larceny reported by the Tokyo Metropolitan Police Department were used as indices of neighbourhood crime. As hypothesized, our results showed that crime is positively associated with friendship ties and is negatively related to acquaintanceship ties. Through these opposing relationships, crime showed both positive and negative associations with civic participation. Moreover, we found that generalized trust buffered the adverse relationships between crime, broader social ties and participation. Copyright © 2015 John Wiley & Sons, Ltd. 相似文献
682.
《Médecine & Droit》2016,2016(141):170-177
Despite a great number of legal analyses concerning the Vincent Lambert Case, only few of them adopt a constitutional point of view. This lack questions the relevance of Constitutional Law to protect rights and liberties. That is particularly true concerning the matter of the end of life. The right to life and the patient's right to consent (and refuse) to a medical treatment are not specifically enshrined by French constitution, (set aside the simple right to live freely). Therefore, this legal vagueness may lead to various interpretations of the fundamental law, which could promote rights and liberties as a tool protecting one's life, as well as it may recognize a real right to die. 相似文献
683.
684.
Michalinos Zembylas 《Journal of Beliefs & Values》2014,35(3):303-314
This article explores some of the tensions that are created from the entanglement of religion and human rights and offers a possible response to these tensions in the context of religious education in conflict-troubled societies. It is suggested that a historicised and politicised approach in religious education in conjunction with human rights education perspectives can promote three important aims: taking power relations between peoples, societies and cultures as sources of problematising the meaning(s) and consequences of both religion and human rights; developing a teaching and learning process in and through which the emphasis is not on identification with religious or cultural identity, but rather a process through which new and productive ways of relationality with the ‘other’ are developed; and, encouraging students to interrogate moralistic discourses of religion or human rights that often prevent the enactment of friendship, compassion and shared fate. 相似文献
685.
Michele Dillon 《Journal for the scientific study of religion》2014,53(1):1-16
Political commentators tend to assume that Americans who share a particular religious affiliation think similarly about values issues and that values questions are aligned. Although religious affiliation is a strong predictor of attitudes toward abortion and gay rights, there is differentiation within denominational subgroups with respect to both; for example, while majorities of mainline Protestants and Catholics favor gay marriage, many of their respective co‐religionists do not. Further, aggregate survey data shows asynchrony in within‐group attitudes on abortion and gay rights; for example, whereas Hispanic Catholics are more likely to support gay marriage than legal abortion, black Protestants are more likely to support legal abortion than gay marriage. Abortion and gay equality are discrete issues and give rise to divergent attitudes based on the lived reality of different ethnoreligious groups. These findings challenge the utility of the construct of the “values voter,” and underscore that abortion and gay rights should be recognized as separate public policy domains. 相似文献
686.
Stripped of illusions? Exploring system justification processes in capitalist and post‐Communist societies
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Sociologists and political scientists have often observed that citizens of Central and Eastern Europe express high levels of disillusionment with their social, economic and political systems, in comparison with citizens of Western capitalist societies. In this review, we analyze system legitimation and delegitimation in post‐Communist societies from a social psychological perspective. We draw on system justification theory, which seeks to understand how, when and why people do (and do not) defend, bolster and justify existing social systems. We review some of the major tenets and findings of the theory and compare research on system‐justifying beliefs and ideologies in traditionally Capitalist and post‐Communist countries to determine: (1) whether there are robust differences in the degree of system justification in post‐Communist and Capitalist societies, and (2) the extent to which hypotheses derived from system justification theory receive support in the post‐Communist context. To this end, we summarize research findings from over 20 countries and cite previously unpublished data from a public opinion survey conducted in Poland. Our analysis confirms that there are lower levels of system justification in post‐Communist countries. At the same time, we find that system justification possesses similar social and psychological antecedents, manifestations and consequences in the two types of societies. We offer potential explanations for these somewhat complicated patterns of results and conclude by addressing implications for theory and research on system justification and system change (or transition). 相似文献
687.
Anne M. Mauricio Jenn-Yun Tein Nancy A. Gonzales Roger E. Millsap Larry E. Dumka Cady Berkel 《American journal of community psychology》2014,54(3-4):370-383
This study used growth mixture modeling to examine attendance trajectories among 292 Mexican–American primary female caregivers enrolled in a universal preventive intervention and the effects of health beliefs, participation intentions, cultural influences, and intervention group cohesion on trajectory group membership as well as trajectory group differences on a distal outcome, immediate posttest teacher report of child externalizing (T2). Results supported four trajectory groups—early terminators (ET), mid-program terminators (MPT), low-risk persistent attenders (LRPA), and high-risk persistent attenders (HRPA). Compared with LRPAs, caregivers classified as HRPAs had weaker familism values, less parenting efficacy, and higher externalizing children with lower GPAs. Caregivers in the two persistent attender groups reported strong group cohesion and providers rated these caregivers as having strong participation intentions. Children of caregivers in the LRPA group had the lowest T2 child externalizing. Children of caregivers in the MPT group had lower T2 externalizing than did those of the ET group, suggesting partial intervention dosage can benefit families. Despite high levels of attendance, children of caregivers in the HRPA had the highest T2 externalizing, suggesting this high-risk group needed either more intensive services or a longer period for parents to implement program skills to evidence change in child externalizing. 相似文献
688.
Jesica Siham Fernández Regina Day Langhout 《American journal of community psychology》2014,53(1-2):122-133
To obtain a better understanding of how people living in an unincorporated region define their neighborhood, a long-term photovoice project was conducted. Thirty-one photovoice sessions and eight structured interviews were coded and analyzed to assess participants’ neighborhood definitions. Participant’s difficulties in identifying the geographic, physical and demographic characteristics of their neighborhood led them to use social interactions, place-mediated values, and civic engagement to define neighborhood. 相似文献
689.
P. G. Klandermans 《Political psychology》2014,35(1):1-22
Over the last decades, the concept of identity has become increasingly central in the social psychology of protest. Collective identity, politicized collective identity, dual identity, and multiple identities are concepts that help to understand and describe the social psychological dynamics of protest. In this article, I theorize about identity processes in the context of protest participation: how group identification establishes the link between social identity and collective identity, how multiple identities and dual identities influence protest participation, and how collective identity politicizes and radicalizes. I will illustrate my argument with results from research into collective action participation among farmers in the Netherlands and Spain, Turkish, and Moroccan immigrants in the Netherlands and New York, South African citizens, and participants in street demonstrations conducted by my research group at VU‐University. 相似文献
690.
Sandra M. Whisner Laurie D. Stelter Sally Schultz 《Occupational Therapy in Mental Health》2014,30(1):26-42
In this article the authors present a comparison of three modes of group-based intervention within an acute psychiatric facility. The group-based interventions were: (1) verbal discussion, (2) verbal discussion with a psychoeducation component, and (3) verbal discussion and psychoeducation within a therapeutically designed occupational environment. Outcome measures were group member participation, perceived social support, and perceived helpfulness of intervention. Researchers conducted retrospective analysis of group records to determine if differences existed among the three modes of interventions. Analysis revealed a significant difference in participation among the interventions. Perceived social support and helpfulness of intervention were high, but not statistically significant among the interventions. 相似文献