Formal mentoring programs: The relationship of program design and support to mentors’ perceptions of benefits and costs

This study investigates the relationship of formal mentoring program design elements (i.e., voluntary participation, input to matching, and effectiveness of training) and management support to the benefits and costs perceived by formal mentors. Data were collected from 97 formal mentors from a Midwestern financial institution. Multiple regressions were performed controlling for time as a mentor in the program, hours spent mentoring, and number of protégés. Voluntary mentor participation was positively related to perceiving rewarding experiences and negatively related to being more trouble than it was worth. Input to the matching process was negatively related to nepotism, and perceptions of training effectiveness were positively related to generativity. Finally, perceived management support for the program was positively related to rewarding experience and recognition, and negatively related to generativity and bad reflection. Three supplemental group interviews were conducted to further explore some of the survey findings. Directions for future research and implications for formal workplace mentoring programs as well as mentoring programs in cross-disciplinary contexts are discussed.     

Confidentiality, privacy, and the facilitating role of psychoanalytic organizations

Burgeoning external threats to confidentiality by claims to clinical information create unprecedented challenges for psychoanalysts. Internal threats arise from the use of clinical material for educational, scientific and historical purposes. Traditionally, confidentiality is considered a patient's right and an analyst's obligation; privacy is not usually stated as a professional requirement. Little consideration has been given to the impact of the confidentiality and privacy dilemmas that analysts encounter throughout their careers. There has been no systematic examination of the confidentiality policies of psychoanalytic organizations, nor has their role in facilitating maintenance of patient confidentiality and analysts' privacy been made explicit. The research reported here was undertaken to address these issues and to obtain baseline information about the current confidentiality policies and practices of psychoanalytic organizations in three English-speaking countries (Britain, Canada and the USA). The author discusses survey results in the light of the challenges which arise at each phase of the analytic career. She makes suggestions as to how psychoanalytic organizations can and should facilitate analysts' resolutions of contemporary confidentiality and privacy dilemmas.     

Enrolling the Citizen in Sustainability: Membership Categorization,Morality and Civic Participation

This article examines the common-sense and methodical ways in which “the citizen” is produced and enrolled as an active participant in “sustainable” regional planning. Using Membership Categorization Analysis, we explicate how the categorization procedures in the Foreword of a draft regional planning policy interactionally produce the identity of “the citizen” and “civic values and obligations” in relation to geographic place and institutional categories. Furthermore, we show how positioning practices establish a relationship between authors (government) and readers (citizens) where both are ascribed with the same moral values and obligations toward the region. Hence, “the citizen” as an active participant in “sustainable” regional planning is viewed as a practical accomplishment that is underpinned by a normative morality associated with the task of producing orderliness in “text-in-interaction.”

‘Everybody's entitled to their own opinion’: ideological dilemmas of liberal individualism and active citizenship

Conversational interview accounts were used to explore everyday understandings of political participation on the part of young white adults in England. Analysis focussed on dilemmatic tensions within respondents' accounts between values of active citizenship and norms of liberal individualism. Respondents could represent community membership as engendering rights to political participation, whilst also arguing that identification with local or national community militates against the formulation of genuine personal attitudes and rational political judgement. Respondents could represent political participation as a civic responsibility, whilst also casting political campaigning as an illegitimate attempt to impose personal opinions on to others. Formal citizenship education did not appear to promote norms of political engagement but rather lent substance to the argument that political decision-making should be based on the rational application of technical knowledge rather than on public opinion or moral principle. In conclusion we question whether everyday understandings of responsible citizenship necessarily entail injunctions to political action. Copyright © 2007 John Wiley & Sons, Ltd.     

Human rights and correctional clinical practice

The formulation of human rights theory and policies represents an ethical advance and promises to supply a framework for resolving ethnic, social, and individual conflicts. Ethics is essentially a means for coordinating the conflicting interests of peoples and nations and human rights provide a strong foundation to do this in multiple domains. Our aim in this paper is to apply a human rights perspective, in association with a justifying theory and set of goods, to the correctional arena. First, we discuss the definition of human rights, their proper analysis and justification. We then apply the results of our discussion to the assessment, treatment, and monitoring of offenders. Finally, we consider the policy, research, and intervention implications of a human rights perspective for correctional practitioners.     

Permitting dishonour: culture,gender and freedom of expression

While the right to freedom of expression is of great importance in liberal societies, liberal governments should be wary of speech that disparages minority groups. This issue is particularly problematic when minority women publicly criticise gender oppression within their communities. By focusing on the controversy over the play Behzti in 2004, this article explores the difficulties involved in protecting individual women’s rights to criticise injustice, when doing so risks perpetuating negative stereotypes in society at large. If liberal polities wish to preserve an ethos in society that enables minority women to speak out about their experience of oppression, then there is sometimes a case for restricting the right to free speech in these cases. By comparing Behzti with two other works, the article proposes a three-part test to indicate when liberals should seriously consider informal restrictions on free speech when this problem arises. Versions of this chapter were presented at Keele, Strathclyde and York Universities in 2005. I would like to thank the audiences for their valuable feedback. Thanks are also due to Paul Bou-Habib for written comments.     

Defending a Law of Peoples: Political Liberalism and Decent Peoples

In this paper I reconstruct and defend John Rawls' The Law of Peoples, including the distinction between liberal and decent peoples. A “decent people” is defined as a people who possesses a comprehensive doctrine and uses that doctrine as the ground of political legitimacy, while liberal peoples do not possess a comprehensive doctrine. I argue that liberal and decent peoples are bound by the same normative requirements with the qualification that decent peoples accept the same normative demands when they are reasonably interpreted and from their comprehensive doctrine, not from political liberalism. Normative standards for peoples appear in a law of peoples in two places: as internal constraints carried forward from political liberalism which regulate domestic affairs and as principles derived from a second original position that provide the normative ground for a society of peoples. This first source of normative standards was unfortunately obscured in Rawls' account. I use this model to defeat the claim that Rawls has accommodated decent peoples without sufficient warrant and to argue that all reasonable citizens of both liberal and decent peoples would accept the political authority of the state as legitimate. Although my reconstruction differs from Rawls on key points, such as modifying the idea of decency and rejecting a place for decent peoples within a second original position, overall I defend the theoretical completeness of political liberalism and show how a law of peoples provides reasonable principles of international justice. This paper explores theoretical ideas I introduced in embryonic form in a paper presented at the International Conference on Human Rights: Theoretical Foundations of Human Rights, 17–18 May, 2003, Mofid University (Qom, Iran). That paper, “Political Liberalism and Religious Freedom: Asymmetrical Tolerance for Minority Comprehensive Doctrines” (forthcoming in the Proceedings of the conference), addressed specific issues related to religious toleration, but left unexplored theoretical questions regarding the status of decent peoples. I wish to thank participants in the conference for their helpful feedback on my interpretation of Rawls' international political theory, especially Jack Donnelly, Michael Freeman, Stephen Macedo, Samuel Fleishacker, Omar Dahbour, Yasien Ali Mohamed, and Saladin Meckled-Garcia. In addition, I wish to offer my sincere appreciation to the Executive Committee of the Conference and especially to Sayyed Masoud Moosavi Karimi, Nasser Elahi, and Mohammad Habibi Modjandeh.     

心理咨询保密豁免规则的立法构建

《中华人民共和国精神卫生法》首次对心理咨询人员的保密义务做出原则性规定,与《中华人民共和国民法典》等法律规范形成了框架,但实践要求下保密豁免情形尚未形成系统性规则。基于隐私权保护和专业信任关系,探讨心理咨询保密义务的来源,提出遵循来访者对隐私的自我决定和“权益位阶理论”下保密豁免的正当性。明确心理咨询人员在涉及公共安全等利益时负有配合调查义务,面临自然人生命健康可能遭受非法侵害时的预警和保护义务以及针对未成年人和成年心智障碍者的强制报告义务,以期促进保障隐私权益和周全更优位利益的平衡。

     

浅析脑胶质瘤临床试验中知情同意的问题

通过对医院目前开展的脑胶质瘤临床试验知情同意过程中的观察,综合科室脑胶质瘤临床试验的开展情况,针对不同类型脑胶质瘤病人尤其是功能区受损以及伴有认知功能受限的病人,分析签署知情同意过程中存在的问题,经探讨并提出整改及解决办法。通过规范的签署知情同意,针对病情不同的脑胶质瘤受试者采取个体化签署知情同意,充分尊重受试者意愿,保证临床试验顺利进行,使受试者权益得到充分保障,促进临床试验规范、安全、有序的开展。

     

人工流产的权利考量

考察人工流产相关权利的历史沿革、主要对象及其复杂性问题。运用逻辑与历史相统一和理论与实践相统一的方法, 发现人工流产问题不仅与宗教人士的活动、女性主义者的运动密切相关, 还存在着诸多理论悖论与实践困境。胎儿生命权、健康权和生命尊严, 母亲的生命权、生育权和生命尊严以及父亲的生育权和生命尊严可能存在着内在矛盾;胎儿、母亲与父亲的权利之间可能存在着相互矛盾;此外, 胎儿、母亲和父亲的权利与其文化观念、道德观念及国家政策之间可能存在矛盾。