The perceptions of the causes of cardiac diseases: a taxonomy

Objective: This study verifies whether the open-ended question of the B-IPQ can collect causal attributions of patients with cardiac diseases, define the more frequent causal attributions reported, classify them and describe the relation between the classification of the causes and patients’ characteristics.

Design: A group of 2011 patients with cardiac diseases was recruited during the first week of cardiac rehabilitation.

Primary outcome measures: Every participant filled in the B-IPQ and the HADS. The qualitative and quantitative analyses of the text using T-LAB identified the most frequent causal attributions and their co-occurrences.

Results: Among the patients, 26% did not recognise any causal attribution. The likelihood that the patients did not provide an answer was increased in older patients, females, patients with lower levels of education and higher levels of depression. Smoking and stress emerged as the most important attributions, followed by genetics, metabolic syndrome, work and nutrition. Four thematic clusters were identified: ‘work and stress’, ‘metabolic syndrome and hypertension’, ‘displeasures and body care’ and ‘heredity and other related diseases’.

Conclusions: This study suggests a classification of the causal attributions in patients with cardiac diseases and identifies thematic patterns and unknown attributions. The themes identified can serve as categories for future closed-ended questions.     

Religiosity and the formulation of causal attributions

Researchers have suggested that religious individuals engage primarily in intuitive over analytic processing. We investigated a connection between specific aspects of religiosity and the attribution of causation to social and physical events. College undergraduates completed measures of religiosity online and were asked to determine the causes of events that varied in type, outcome, and likelihood, as well as the personality characteristics of the protagonist. Individuals with greater intrinsic religious orientation, fundamentalism, who viewed God as loving, who were more dogmatic, and had an external locus of control were more likely to attribute supernatural phenomena to events compared to those lower in those traits. Supernatural causation was invoked more often when the character of the protagonist and the outcome of social event matched in valence (both positive or both negative) than when they did not match (e.g., character positive, outcome negative). Individuals low and high in religiosity showed similar reasoning, but individuals higher in religiosity were more likely to attribute supernatural causes for positive outcomes and characters in physical scenarios, consistent with their view of God as benevolent.     

There are Non‐Causal Explanations of Particular Events

A defence of non‐causal explanations of events is presented in cases where explanation is understood as modal explanation. In such cases the source of modal information is crucial. All explanations implicitly use contrast classes, and relative to a particular contrast we can privilege some difference makers over others. Thinking about changes in these privileged “actual” difference makers is then the source of modal information for any given explanandum. If an actual difference maker is non‐causal, then we have a principled definition of a non‐causal explanation of an event regardless of how much causal information is also contained in the explanans. A demarcation of explanation into causal and non‐causal in this way recovers ordinary language about explanation as well as reflecting genuine differences in practice, such as the in‐principle evidential base for any modal claim.     

AN EASTERN ORTHODOX CRITIQUE OF THE SCIENCE–THEOLOGY DIALOGUE

On the basis of both philosophical arguments and the theological perspectives of Eastern Orthodox Christianity, a critique of two beliefs that are common within the mainstream science–theology dialogue is outlined. These relate to critical realism in understanding language usage and to naturalistic perspectives in relation to divine action. While the naturalistic perspectives on the history of the cosmos that are predominant within the dialogue are seen as generally acceptable from an Orthodox perspective, it is argued that they require theological expansion. This expansion suggests an understanding other than the “causal joint” model commonly adopted in relation to “special” divine action. This alternative model renders the distinction between “special” and “general” divine action redundant, and is based on what has been called a “teleological‐Christological” understanding of the cosmos, rooted in the fourth gospel's notion of the divine Logos. The relevance of this critique to scholars outside of the Orthodox community is urged.     

学前儿童用“人为不介入原理”区分生物、非生物能力的发展

本研究采用访谈法,考查4～6岁儿童对生物的“人为不介入原理”的理解。研究结果表明：1．学前儿童没有表现出明显的“泛灵论”倾向。2．学前儿童对“人为不介入原理”的理解随年龄增长而呈现提高趋势,多数6岁儿童已经能够利用这一原理区分生物和非生物。3．学前儿童对不同领域刺激物的认知表现出不平衡性,对动物的认知优先发展,植物次之,对人造物认知的发展落后于对生物认知的发展。4．学前儿童表现出初步的分类概念。     

Stress coping and the adjustment process among university freshmen

The purpose of the present study was to investigate causal relationships between dispositional and situational coping and health status in university freshmen. Two hundred and twenty-nine university freshmen completed questionnaires at Time 1 (immediately after university matriculation) and at Time 2 (approximately three months later) in a short-term, prospective study. Structural equation modeling was used to analyze causal relationships between four coping strategies (i.e., emotion expression, emotional support seeking, cognitive reinterpretation, and problem solving) and four health status variables (i.e., somatic symptoms, anxiety and insomnia, social dysfunction, and depression). Increases in dispositional coping predicted increases in situational coping at certain time points. In addition, increases in dispositional emotion-focused coping, such as emotion expression and emotional support seeking, predicted poor health status. This relationship was mediated by situational coping variables. Finally, increases in dispositional problem-focused coping, such as cognitive reinterpretation and problem solving, predicted better health status. This relationship was direct or indirectly mediated by situational coping variables. Our data suggest that the use of coping skills such as cognitive reinterpretation and problem solving may promote better health and adaptation in university freshmen.     

记叙文中因果连贯对空间情境模型回溯建构的促进

采用移动窗口阅读技术探讨记叙文理解中因果关系对于空间信息加工的作用。实验1和2的自变量是故事中空间信息与故事结果的因果关系,采用相关样本t检验对不同条件下探测词的反应时进行统计分析,结果表明因果关系不仅会影响文本明确提及的空间信息的加工而且能够促进隐含的空间关系建构情境模型。实验3的自变量是故事中物体与位置词的空间关系,采用相关样本t检验对不同条件下位置探测词的反应时进行统计分析,结果进一步表明空间情境模型是读者为保持故事因果连贯回溯建构的而不是在阅读进程中的实时建构。实验4中空间关系的复杂程度增大,结果发现当故事中空间信息的文本距离较远时即使有保持因果连贯的需要,读者仍无法回溯建构空间模型。     

单结果多原因情况下的因果判断研究

本研究以直接呈现每种因果类型的频次的方式考察单结果多原因情况下影响因果判断的因素,同时检验概率对照模型,效力PC理论和因果模型理论。结果发现：（1）影响因果判断的因素有：事件原因与促进条件的性质差异,原因的熟悉度,原因和结果的共变程度;（2）同题抽象性对因果判断没有影响;（3）概率对照模型和因果模型理论在一定的情况下适用,但是都不能解释所有的情况。     

学习不良儿童的策略信念与理解水平

使用结构访谈法对120名儿童(其中学习不良儿童60名)的策略信念与策略理解水平进行了研究。结果显示:学习不良儿童组与一般儿童组的差异更多体现在对具体策略的元认知因果解释水平上,他们更多持有较低水平的“信息获得”解释,而对照组儿童则更多持有较高水平的“信息加工”解释,提示对策略理解水平的差异可能是导致学习不良儿童难以将新学到的策略主动应用到其它情景中去的一个重要原因。