Infected by evil

In this paper I argue that there is good reason to believe that we can be influenced by fictions in ways that matter morally, and some of the time we will be unaware that we have been so influenced. These arguments fall short of proving a clear causal link between fictions and specific changes in the audience, but they do reveal rather interesting and complex features of the moral psychology of fiction. In particular, they reveal that some Platonic worries about the dangers of art cannot be dismissed lightly.     

Con-reasons and the causal theory of action

A con-reason is a reason which plays a role in motivating and explaining an agent's behaviour, but which the agent takes to count against the course of action taken. Most accounts of motivating reasons in the philosophy of action do not allow such things to exist. In this essay, I pursue two aims. First, I argue that, whatever metaphysical story we tell about the relation between motivating reasons and action, con-reasons need to be acknowledged, as they play an explanatory role not played by pro-reasons (the reason the agent takes to count in favour of the action taken). Second, I respond to an argument recently developed by David-Hillel Ruben to the effect that a causal theory of action – still known as ‘the standard story’ – cannot account for con-reasons. His argument attempts to show that a fundamental principle of the causal theory cannot be reconciled with the role con-reasons play in a certain kind of imagined case. I first argue that a causal theorist is not, in fact, committed to the problematic principle; this argument has an added benefit, since the principle has been taken by many to show that the causal theory generates a puzzle about the possibility of weak-willed action. I then argue that a causal theorist has good reason to reject the possibility of Ruben's imagined cases. If successful, my arguments make clearer the commitments of the causal theory and show that it can accommodate con-reasons in the way I think they ought to be accommodated.     

Interpersonal Judgments: Moral Responsibility and Blame

A deterministic perspective, believing choices are a function of hereditary and environmental factors, could theoretically impact perceived moral responsibility and lead to decreased blame in judging others. However, little consistent support has been found relating individual differences in deterministic attitudes to blame/tolerance for others. Perhaps, though, providing information regarding past background hardships affecting an individual's current lifestyle could potentially mediate harsh moralistic judgments of that individual. In the two studies reported here, we further explored the relation of free will/determinism scales to attitudes toward others as well as the effect of manipulating background information on the assignment of blame. As in previous research, little support was found for the relation of deterministic attitudes to tolerance toward others. However, judgments following manipulated information about hypothetical target persons supported the conclusion that target individuals are blamed less and given more sympathy if more information related to previous hardships is provided. In addition, in the second study perceived similarity to a target individual was associated with decreased blame/greater sympathy for a target with alcohol abuse problems.     

Kant and Kantian Themes in Recent Analytic Philosophy

This article notes six advances in recent analytic Kant research: (1) Strawson's interpretation, which, together with work by Bennett, Sellars, and others, brought renewed attention to Kant through its account of space, time, objects, and the Transcendental Deduction and its sharp criticisms of Kant on causality and idealism; (2) the subsequent investigations of Kantian topics ranging from cognitive science and philosophy of science to mathematics; (3) the detailed work, by a number of scholars, on the Transcendental Deduction; (4) the clearer understanding of transcendental idealism sparked by reactions to Allison's epistemic account; (5) the resulting need—prompted also by new studies of the thing in itself—to face up to the old question of the philosophical defensibility of such idealism; and (6) the active engagement with Kant's ethics and political philosophy that derives from Rawls's and others' work.     

Assessing the Relationship Between Differentiation and Infidelity

SUMMARY

Differentiation and infidelity have been theoretically related. However, few studies have tested whether the concepts in differentiation are statistically related to infidelity. One hundred nineteen participants in the present study completed two inventories assessing their level of differentiation and engaging in infidelity. Two-step structural equation modeling is used to determine the degree to which differentiation relates to infidelity. Results indicated that, though differentiation may be part of a plausible model of infidelity behavior, there are potentially other models that may be relevant in engaging in infidelity. The findings and implications are discussed.     

Epicurus and B. F. Skinner: In search of the good life

This paper examines similarities in the works of Epicurus, an ancient Greek philosopher, and B. F. Skinner, a behavioral psychologist. They both were empiricists who argued in favor of the lawfulness of behavior while maintaining that random events were included within those laws. They both devoted much effort to describing how individuals could live effective, rewarding and pleasurable lives. They both emphasized simple and natural pleasures (or reinforcers) and the importance of combining personal pleasures with actions that benefit friends and community. They both opposed punishment and all aversive measures used by governments and religions to control behaviors. And both created utopias: a real community, The Garden, where Epicurus lived with his followers, and a fictional one, Walden Two, by Skinner. We consider how a combination of the ideas of Epicurus and Skinner can contribute to their common goal of helping people to live better lives.     

Mental causation,compatibilism and counterfactuals

According to proponents of the causal exclusion problem, there cannot be a sufficient physical cause and a distinct mental cause of the same piece of behaviour. Increasingly, the causal exclusion problem is circumvented via this compatibilist reasoning: a sufficient physical cause of the behavioural effect necessitates the mental cause of the behavioural effect, so the effect has a sufficient physical cause and a mental cause as well. In this paper, I argue that this compatibilist reply fails to resolve the causal exclusion problem.     

Self-Affection and Pure Intuition in Kant

Are the pure intuitions of space and time, for Kant, dependent upon the understanding's activity? This paper defends the recently popular Self-Affection Thesis (SAT): namely, that the pure intuitions require an activity of self-affection—an influence of the understanding on the inner sense. Two systematic objections to this thesis have been raised: The Independence objection claims that SAT undermines the independence of sensibility; the Compatibility objection claims that certain features of space and time are incompatible with being the products of the understanding's activity. I show that the resources to rebut these objections can be found in Kant's account of causal influence.     

The Impossibility of Emergent Conscious Causal Powers

This paper argues that emergent conscious properties can't bestow emergent causal powers. It supports this conclusion by way of a dilemma. Necessarily, an (allegedly efficacious) emergent conscious property brings about its effects actively or other than actively (in senses explained in the paper). If actively, then, the paper argues, the emergent conscious property can't have causal powers at all. And if other than actively, then, the paper argues, the emergentist finds himself committed to incompatible accounts of causation.     

因果模型在类比推理中的作用

通过操纵因果模型的特征维度及推理方向, 探讨因果模型在类比推理中的作用。实验一探讨了当结果特征未知时进行类比推理的情况, 发现在一果多因时, 被试采用因果模型进行类比推理, 而在一因多果时, 被试同时采用因果模型和计算模型进行类比推理。实验二探讨当原因特征未知时进行类比推理的情况, 发现在一果多因和一因多果时, 被试均采用因果模型进行类比推理。结果表明：(1)当结果特征未知时, 人们会建构因果模型进行类比推理。且当因果模型和计算模型处于冲突情境时, 人们会采用因果模型进行类比推理; 但当因果模型和计算模型处于非冲突情境时, 人们会同时采用因果模型和计算模型。(2)当原因特征未知时, 即按照因果模型推理的难度增加时, 人们仍会建构因果模型进行类比推理。