全文获取类型
收费全文 | 276篇 |
免费 | 24篇 |
国内免费 | 24篇 |
专业分类
324篇 |
出版年
2023年 | 2篇 |
2022年 | 3篇 |
2021年 | 3篇 |
2020年 | 8篇 |
2019年 | 18篇 |
2018年 | 11篇 |
2017年 | 16篇 |
2016年 | 19篇 |
2015年 | 7篇 |
2014年 | 8篇 |
2013年 | 44篇 |
2012年 | 11篇 |
2011年 | 4篇 |
2010年 | 3篇 |
2009年 | 10篇 |
2008年 | 7篇 |
2007年 | 17篇 |
2006年 | 16篇 |
2005年 | 13篇 |
2004年 | 23篇 |
2003年 | 9篇 |
2002年 | 15篇 |
2001年 | 7篇 |
2000年 | 10篇 |
1999年 | 8篇 |
1998年 | 5篇 |
1997年 | 3篇 |
1996年 | 4篇 |
1995年 | 3篇 |
1994年 | 2篇 |
1993年 | 2篇 |
1992年 | 4篇 |
1991年 | 2篇 |
1990年 | 2篇 |
1988年 | 1篇 |
1987年 | 3篇 |
1986年 | 1篇 |
排序方式: 共有324条查询结果,搜索用时 15 毫秒
31.
32.
Abstract: Two habituation experiments investigated 10‐month‐old infants’ interpretation of events where a stationary object began to move without any visible causes. During habituation, infants saw that an object partly hidden by an occluder began to move away from the occluder. Then, they were tested with three test events without the occluder: the ?rst event showed a hand pushing the object, the second event showed a hand failing to touch the object, and the last event had no agent. The objects were a ball in Experiment 1, and a person in Experiment 2. The test event that the infants looked at for the shortest duration in Experiment 1 was where the hand pushed the ball, whereas they looked at the three test events almost equal amounts of time in Experiment 2. These results indicate that 10‐month‐old infants responded to the events in terms of causality and could infer the presence of the agent behind the occluder only when they saw the habituation event featuring the ball. 相似文献
33.
In the intellectual lineage of sociobiology (understood as evolutionary social science), this article considers the place of moral discourse in the evolution of emergent systems for mediating behavior. Given that humans share molecular systems, reflex systems, drive systems, emotional systems, and cognitive systems with chimpanzees, why is it that human behavior is so radically different from chimpanzee behavior? The answer is that, unlike chimps, humans possess symbolic systems, empowering them to override chimplike default morality in favor of symbolically mediated moral codes. The article concludes with a brief discussion of the power of religious symbols to influence moral behavior by reprogramming emotional systems. 相似文献
34.
Oaksford and Chater (2014, Thinking and Reasoning, 20, 269–295) critiqued the logic programming (LP) approach to nonmonotonicity and proposed that a Bayesian probabilistic approach to conditional reasoning provided a more empirically adequate theory. The current paper is a reply to Stenning and van Lambalgen's rejoinder to this earlier paper entitled ‘Logic programming, probability, and two-system accounts of reasoning: a rejoinder to Oaksford and Chater’ (2016) in Thinking and Reasoning. It is argued that causation is basic in human cognition and that explaining how abnormality lists are created in LP requires causal models. Each specific rejoinder to the original critique is then addressed. While many areas of agreement are identified, with respect to the key differences, it is concluded the current evidence favours the Bayesian approach, at least for the moment. 相似文献
35.
Alberto Murcia 《Estudios de Psicología》2016,37(1):35-58
Discussions on counterfactual thinking (CT) have been focused on whether it is a language skill or it emerges spontaneously before language acquisition. This paper surveys the most compelling arguments regarding these frameworks: (1) the approach ‘CT as a language skill’; (2) those who claim that pretending shows that children have CT; (3) those who consider pretend play is a rehearsal for cognitive dispositions. I shall point out that the three approaches on CT are incomplete: (1) neglects pretend play (which prelinguistic children perform) as an instantiation of the CT; (2) puts too much emphasis on the linguistic dimension of pretense; (3) is highly demanding on the cognitive architecture that we ought to have by nature — the so-called children as scientists. 相似文献
36.
This article argues against the non-cognitivist theory of vision that has been formulated in the work of Nico Orlandi. It shows that, if we understand ‘representation’ in the way Orlandi recommends, then the visual system’s response to abstract regularities must involve the formation of representations. Recent experiments show that those representations must be used by the visual system in the production of visual experiences. Their effects cannot be explained by taking them to be non-visual effects involving attention or memory. This contradicts Orlandi’s version of the non-cognitivist hypothesis, but does so while vindicating her methodological position. 相似文献
37.
Marcelo Fischborn 《Philosophical Psychology》2016,29(4):494-502
People have disagreed on the significance of Libet-style experiments for discussions about free will. In what specifically concerns free will in a libertarian sense, some argue that Libet-style experiments pose a threat to its existence by providing support to the claim that decisions are determined by unconscious brain events. Others disagree by claiming that determinism, in a sense that conflicts with libertarian free will, cannot be established by sciences other than fundamental physics. This paper rejects both positions. First, it is argued that neuroscience and psychology could in principle provide support for milder deterministic claims that would also conflict with libertarian free will. Second, it is argued that Libet-style experiments—due to some of their peculiar features, ones that need not be shared by neuroscience as a whole—currently do not (but possibly could) support such less demanding deterministic claims. The general result is that neuroscience and psychology could in principle undermine libertarian free will, but that Libet-style experiments have not done that so far. 相似文献
38.
Ben Wolfson 《Philosophical explorations》2016,19(3):276-289
Setiya [2013. “Causality in Action”. Analysis Reviews, 73 (3): pp. 512–525] recently gave a novel argument in favor of a causal theory of acting for a reason. He presents three principles relating acting for a reason to psychological states of the agent and uses them to test theories of acting for a reason: theories cannot explain the necessary truth of the conditionals are to be rejected. Surveying a number of alternatives, he finds that only a causal-psychological theory passes this test, that, thus, it must be correct, and that there must be a solution to the problem of deviant causation. Setiya's challenge is forceful, but he does not establish his conclusion. The anticausalist can at this point reverse it: since deviant causation is intractable, some noncausal theory must be able to meet his challenge. This reversal has teeth: Setiya underestimates both the challenges that causal theories face and the resources available to the anticausalist to address his challenge. 相似文献
39.
Marta N. Torres Itxaso Barberia Javier Rodríguez-Ferreiro 《British journal of psychology (London, England : 1953)》2020,111(4):840-852
Causal illusion has been proposed as a cognitive mediator of pseudoscientific beliefs. However, previous studies have only tested the association between this cognitive bias and a closely related but different type of unwarranted beliefs, those related to superstition and paranormal phenomena. Participants (n = 225) responded to a novel questionnaire of pseudoscientific beliefs designed for this study. They also completed a contingency learning task in which a possible cause, infusion intake, and a desired effect, headache remission, were actually non-contingent. Volunteers with higher scores on the questionnaire also presented stronger causal illusion effects. These results support the hypothesis that causal illusions might play a fundamental role in the endorsement of pseudoscientific beliefs. 相似文献
40.
幼儿朴素理论发展的研究现状 总被引:1,自引:0,他引:1
朴素物理学、朴素生物学和朴素心理学是幼儿朴素理论发展的三个核心领域,本体集合、因果原则集合和内部一致的知识体系则是朴素理论的三个重要成分。该文以幼儿对三个核心领域的因果认知发展为中心,以朴素理论三个重要组成成分为线索,对近期幼儿朴素理论发展的研究成果进行了简要的介绍和讨论,并提出进一步研究所需要解决的问题。 相似文献