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231.
Van Gucht D Vansteenwegen D Van den Bergh O Beckers T 《Behaviour research and therapy》2008,46(10):1160-1169
In two experiments, we used a Pavlovian differential conditioning procedure to induce craving for chocolate. As a result of repeated pairing with chocolate intake, initially neutral cues came to elicit an automatic approach tendency in a speeded stimulus-response compatibility reaction time task. This automatic approach tendency, moreover, seemed to be sensitive to manipulations of extinction and renewal in the Pavlovian conditioning procedure. These findings corroborate and extend previous reports of automatic approach tendencies elicited by substance-relevant cues in addiction, while controlling for alternative accounts for such observations. Moreover, our data lend support to and extend learning models of cue-induced craving and addiction. Finally, we argue that the procedure we present here provides an ecologically valid behavioural tool that allows studying processes involved in cue-induced craving, addiction and relapse without relying on verbal report. 相似文献
232.
Maiello S 《The Journal of analytical psychology》2008,53(2):241-260
The paper explores the extent to which cultural aspects contribute to the modalities of human relations and consequently to the qualities of the internal objects and the sense of identity. Therapeutic relationships and techniques, as well as the theories on which they are based, are seen as being equally embedded in their cultural context. An encounter with a traditional African healer offers the author, a western trained European analyst, an opportunity to think about similarities and differences in the therapeutic approach to mental distress, as well as in the training of therapists/healers in the two cultures. Special attention is given to the role of ancestor reverence in African culture. The notion of the ancestors is related to what psychoanalysis describes as internal objects. Cultural differences in the role and importance of verbal language in the therapeutic relationship are described, and the importance and meaning of non-verbal forms of communication are explored. 相似文献
233.
This review pursues the idea that a dual visual system approach is fruitful for interpreting work on infant cognition. We provide examples from the visual perception and cognition literature demonstrating that the potential graspability of stimuli typically used in infant studies influence how these stimuli are processed by the infant brain. Specifically, we argue that small, local, familiar and moving stimuli are more likely to be processed by the dorsal (how or action) stream of visual processing. In contrast, larger, stationary objects are likely to be processed by the ventral (what or perception) stream. This analysis clarifies apparently conflicting results in the literature. 相似文献
234.
Kwang-Kuo Hwang 《Asian Journal of Social Psychology》2003,6(3):287-291
It is my privilege to be invited to write a response to K.S. Yang's reply to my critique of the methodology he used in his empirical research on individual modernity in Taiwan (Hwang, 2003). Yang's reply consists of three parts: The first part provides a quick overview of the methodology used in his individual traditionality and modernity (T/M) research in Taiwan. The second part presents his reply to my methodological criticisms. The third part is a plea for more and better individual T/M research in Asia. My response consists of three corresponding sections, although I will concentrate on the second part of Yang's text. 相似文献
235.
236.
The present paper discusses the phenomenological approach to art-therapy and suggests an operational terminology for its main theoretical concepts. First we present the general assumptions that underline art therapy. Definitions, leading approaches, and the therapeutic effect of artwork are considered. Next we indicate the need for relevant and particular theories of art therapy. Phenomenological theory is examined as a case in point because of its popularity among art therapists. Despite its philosophical appeal, however, we find phenomenological theory lacking the operational terminology that is essential to form a coherent and distinct school of therapy. In the present paper, we extract from phenomenological theory operational principles, which can be followed and applied by art therapists. In this analysis, we take into consideration Betensky's pioneer attempt to create the bridge between phenomenological theory as applied in verbal psychotherapy and art therapy. We end by discussing the urgent need to operationalize other verbal psychotherapeutic theories so they are relevant for art-therapy practice and may help create greater similarities among art therapists of the same school of psychotherapy. 相似文献
237.
论心理学发展的困境与出路 总被引:26,自引:1,他引:25
近年来西方心理学家对心理学发展取向提出强烈批评。综合各家所论,心理学以往发展的困境乃是由于:(1)自哲学心理学到科学心理学对人性解释的理论始终纷歧,以致无法形成常规科学条件;(2)科学心理学自始即标榜自然科学而缺独立意识;(3)强调科学方法,忽视人性特质而陷入削足适履困境。因此,今后国内心理学的发展势不能再全盘西化,而应在人性特质与本土文化基础上吸取西方心理学精义,针对国人心理特质研究发展出属於自己的理论与应用心理学。本文最后提出的四会能力教学构想,希望对本土文化取向应用心理学的研究发挥一点抛砖引玉作用。 相似文献
238.
This paper investigates the nature of transition between stages. The Model of Hierarchical Complexity of tasks leads to a quantal notion of stage, and therefore delineates the nature of stage transition. Piaget's dialectical model of stage change was extended and precisely specified. Transition behavior was shown to consist of alternations in previous-stage behavior. As transition proceeded, the alternations increased in rate until the previous stage behaviors were “smashed” together. Once the smashed-together pieces became coordinated, new-stage behavior could be said to have formed. Because stage transition is quantal, individuals can only change performance by whole stage. We reviewed theories of the specific means by which new-stage behavior may be acquired and the emotions and personalities associated with steps in transition. Contemporary challenges in the society increasingly call for transition to postformal and postconventional responses on the part of both individuals and institutions as the examples illustrate. 相似文献
239.
Alison Sewell 《International Journal of Children's Spirituality》2009,14(1):5-16
Findings from my doctoral research suggest that the reciprocal relationships within a learning community can evoke and nurture children's spirituality. The study investigated the development of a community of learners in four primary school classrooms in Aotearoa New Zealand. A key finding of this study showed that when teachers and children learned together, shared decisions, and respected and trusted one another, changes were observed in some children that could not be explained in intellectual, social or emotional terms. Further analyses of these data revealed qualities that pointed to a spiritual essence. This paper presents these spiritually themed results and explores the argument that the caring, responsive and reciprocal relationships of a community of learners can provide opportunities for spiritual development. 相似文献
240.
To build a true conscious robot requires that a robot’s “brain” be capable of supporting the phenomenal consciousness as human’s
brain enjoys. Operational Architectonics framework through exploration of the temporal structure of information flow and inter-area
interactions within the network of functional neuronal populations [by examining topographic sharp transition processes in
the scalp electroencephalogram (EEG) on the millisecond scale] reveals and describes the EEG architecture which is analogous
to the architecture of the phenomenal world. This suggests that the task of creating the “machine” consciousness would require
a machine implementation that can support the kind of hierarchical architecture found in EEG.
相似文献
Andrew A. FingelkurtsEmail: |