Testing Target Congruence Theory on Emotional Abuse Victimization Experienced by Heterosexual and LGBQ College Students

Criminological theories traditionally used to explain crime and deviance have now been applied to explain physical intimate partner violence (IPV) experienced by heterosexual and LGBQ victims. Notably missing, however, are studies that test theories that explain why individuals may become victims of emotional abuse by sexual orientation. To this end, we applied target congruence theory to examine the influence of target vulnerability, gratifiability, and antagonism on emotional abuse experienced by college students. Data obtained from two public universities (Heterosexuals=366, LGBQ=113) showed partial support for the theory, with target vulnerability consistently predicting emotional abuse victimization regardless of sexual orientation.     

Understanding Sexual Revictimization of Women Through Metaphors: A Qualitative Research

The aim of this study was to contribute to the phenomenological understanding of revictimization through metaphors used by women when describing their revictimization experiences. Data were collected through in-depth semistructured interviews with 9 women regarding their repeated sexual victimization. Content analysis focused on metaphors used by the women when describing revictimization. Analysis of the metaphors revealed vulnerability in relation to the self and to interpersonal relationships. The metaphors relating to the self are portrayed through images of imprisonment, homelessness, contamination, and disability. Interpersonal relationships are described through the image of boundaries. These metaphors reflect duality: the profound need for security and the perception of boundaries as limiting and confining. Metaphors can be useful as a heuristic instrument for understanding women’s experience of the duality and the contradictions in coping with revictimization, and for intervention.     

Disinhibition as a Mechanism in Sexual Victimization: A Prospective Study

Disinhibition was examined as a mechanism in revictimization using a prospective research design. Of the sample of 211 young adult women, 43.1% reported prior sexual victimization (birth to the time of our initial assessment) and 32.2% reported sexual assault during the 6-month follow-up. The findings suggest that disinhibition was a partial mediator. Prior sexual victimization was associated with increased disinhibition as well as increased future sexual assault. Greater disinhibition was associated with increased future sexual assault. Once disinhibition was accounted for, the original relationship between prior and future sexual assault was reduced. Disinhibition partially explained revictimization and these behaviors might serve as possible targets of change in sexual victimization prevention work.     

New Nomenclature for Sexually Abusive Youth: Naming and Assessing Sexually Violent and Predatory Offenders

New nomenclature is presented identifying two subsets of sexually abusive youths currently not defined in the literature or in existing models or risk assessment tools: sexually violent youth (YSV) and predatory sexually violent youth (YPSV). Distinctively and qualitatively different, these youths are more dangerous, manifest higher levels of coercion (e.g., threats of bodily injury, use of weapons), or are predatory sexually violent toward strangers or casual acquaintances. Discussed is the innovative, empirically guided risk assessment tool Multiplex Empirically Guided Inventory of Ecological Aggregates for Assessing Sexually Abusive Children and Adolescents (Ages 19 and Under) (MEGA) (Miccio-Fonseca, 2006a Miccio-Fonseca, L. C. August 2006a. Multiplex Empirically Guided Inventory of Ecological Aggregates for Assessing Sexually Abusive Children and Adolescents (Ages 19 and Under)—MEGA, August, San Diego, CA: Author.  [Google Scholar]) for assessing the level of risk for all youths (male and female) under the age of 19 years, including YSVs and YPSVs.     

Coming Home/Coming Out

Abstract

This article is a theological reflection on one Queer Asian American woman’s experience of caring for her mother with Alzheimer’s disease. Using Coming Out/Coming Home as a frame and metaphor, the author explores the complexity of “home” for many Koreans/Korean-Americans whose very lives intersect with and are disrupted by major events in Korean and world history. For them, the act of coming home is complex, textured, and layered with experiences of loss, trauma, dislocation, resilience and hope. Through dis-ordered memories of a mother with Alzheimer’s, this article attempts to re-order what it means to come home. Grace Cho’s “ghostly haunting” provides a methodology. Layering theory with personal narratives, stories and a dream, ot is an experiment in performance—phantomogenic words that become “staged words.” In three parts, “coming home”, “ghostly hauntings”, and “tug-of-war”, this article performs coming home/coming out of one queer family’s experience of caring for a mother with Alzheimer’s.     

A kinky doctrine of sin

ABSTRACT

Religious and secular groups alike have long marginalized those who practice “kinky sex.” These discourses of bodily control have been deconstructed and proven faulty. However, this proposal goes further than mere deconstruction and exposes the gaping hole under this new deconstruction: what does a doctrine of sin look like for kink practitioners? This gaping hole is lubed and ready to be filled. According to a kinky doctrine, sin is violating consent and obstructing escape, the failure to accept limits, and the external essentialism of identity. This kinky theology of sin will not only be useful for members of the kink community but also for individuals from a wide range of identities and practices.     

Spirituality and Sexuality: An Exploration of the Religious Beliefs of Non-Heterosexual Christians in Great Britain

Abstract

This article analyzes the religious beliefs of 565 gay, lesbian and bisexual Christians, focusing on God, Jesus Christ and the Bible. Most respondents saw no conflict between their sexualities and their Christian faith. The examination of these religious beliefs uncovers themes that appear to be influenced by their social circumstances, the core of which being their stigmatized sexualities. Their beliefs of God were consistent with the ‘love and justice’ theme of queer theology. Jesus Christ was perceived as a good role model committed to social justice. Although the divinity of Christ was acknowledged, they did not consider him the exclusive way to salvation. The Bible was considered still relevant to everyday life. It was, however, not regarded as the sole guide for Christian living, and it should be interpreted through the lens of shifting socio-cultural realities and personal experiences. On the whole, the data seem to suggest that the respondents' personal experiences and collective social circumstances have an impact on their religious beliefs.