儿童经验开放性:城乡差异及其与家庭、班级环境的关系

采用问卷法,以483名小学五、六年级儿童为被试,考察了经验开放性的城乡差异及其与家庭环境、班级环境的关系。结果发现:1)城市儿童经验开放性得分显著高于农村儿童。2)家庭(控制性维度除外)、班级环境与经验开放性存在有显著的相关关系。在控制了学校类型、年级和性别因素的影响后,班级环境、家庭社会经济地位、家庭环境的知识性、独立性对于经验开放性仍具有显著的预测作用。     

宗教体验的神经生理基础

宗教体验是人在宗教活动中的心态或体悟及伴随的情感体验,它是一个过程。其神经生理基础的研究表明,宗教体验过程中大脑的某些特定脑波或区域被激活。这些研究表明宗教体验与认知和情绪有关,在一定程度上与早期有关宗教体验实质的结论吻合,但这并不表明大脑中存在“上帝脑区”。该文简要介绍了宗教体验的概念、冥想以及基督教宗教体验神经生理基础的研究以及跨宗教传统的相关比较研究,并对该领域内的一些问题做出了说明     

材料呈现方式对不同音乐训练经验的汉语儿童英语言语记忆的影响

选取受过音乐训练和未受过音乐训练的汉语儿童为被试,在同一呈现速率条件下以歌曲、韵律和朗读三种方式呈现一段英文材料,从单词、句子和篇章三个层面探讨音乐训练经验和材料呈现方式对第二语言言语记忆的影响。结果发现：1）音乐组的记忆成绩高于非音乐组;2）相比于朗读材料,儿童对于歌曲和韵律材料的记忆效果更好;3）在单词和句子层面,音乐组和非音乐组的差异主要体现在歌曲材料上,而篇章层面没有类似发现。该结果表明音乐训练和材料呈现方式均能影响儿童的第二语言言语记忆,并且音乐训练效应对材料呈现方式表现出选择性     

THE EFFECTS OF BEHAVIORAL SKILLS TRAINING ON CAREGIVER IMPLEMENTATION OF GUIDED COMPLIANCE

The effectiveness of a behavioral skills training package that consisted of modeling, rehearsal, and feedback was evaluated to increase correct implementation of guided compliance by caregivers of 3 children who exhibited noncompliance. Results showed that the training package improved performance of guided compliance. Generalization probes indicated that the skills learned were exhibited in different settings 3 to 6 weeks after training ended.     

The Fear of Death

Taking a somewhat indirect route that includes some autobiographical reflection, I address three questions. One is what it might mean to say, with Socrates, that philosophy is "studying for death". The second is why Christians should fear death at all, if the good of Heaven is really what they believe is beyond it. The third is the question what difference it makes to your philosophical view of death if you are a believer.     

Perspectives on multisensory experience and cognitive development in infants with cochlear implants

Infants learn about their environment through sensory exploration, acquiring knowledge that is important for cognitive development. However, little is known about the sensory exploration of infants with profound hearing loss before or after they receive cochlear implants. This paper reviews aspects of sensory perception and cognitive development in hearing infants, discusses the implications of delayed access to auditory information for multisensory perception and cognitive development in infants who use cochlear implants, and suggests several new directions for research addressing multisensory exploration and cognitive development in infants with cochlear implants.     

Feelings of control: Contingency determines experience of action

The experience of causation is a pervasive product of the human mind. Moreover, the experience of causing an event alters subjective time: actions are perceived as temporally shifted towards their effects [Haggard, P., Clark, S., & Kalogeras, J. (2002). Voluntary action and conscious awareness. Nature Neuroscience, 5(4), 382-385]. This temporal shift depends partly on advance prediction of the effects of action, and partly on inferential “postdictive” explanations of sensory effects of action. We investigated whether a single factor of statistical contingency could explain both these aspects of causal experience. We studied the time at which people perceived a simple manual action to occur, when statistical contingency indicated a causal relation between action and effect, and when no such relation was indicated. Both predictive and inferential “postdictive” shifts in the time of action depended on strong contingency between action and effect. The experience of agency involves a process of causal learning based on statistical contingency.     

从SARS到EV71：国外传染病疫情监测预警经验及其启示

英国、美国和法国在传染病疫情监测预警方面积累了丰富的经验,本文从不同角度简要介绍了这三个国家的传染病监测经验,并从疫情监测形式、检验检测水平、专业人员能力、疫情信息报告等方面分析了我国疫情监测预警系统存在的问题和差距,最后针对性地提出了一些政策建议。     

The phenomenology of religious humility in Heidegger’s reading of Luther

The return to religion in contemporary continental philosophy is characterized by a profound sense of intellectual humility. A significant influence within this discussion is Heidegger’s anthropology of finitude in Being and Time and his later critiques of onto-theology. These critiques, however, were informed by Heidegger’s earlier phenomenology of the lived experience of religious humility performed alongside his reading of Martin Luther’s theology. This article shows that for Luther and Heidegger, religious humility is foremost an affection structured according to the enactment of one’s dissimilitude from God and resulting existential tribulation. During a seminal period in his development, Heidegger’s phenomenology of humility changed from an Eckhartian conception of detachment culminating in the unio mystica to a Lutheran conception of humiliation and Anfechtung. Heidegger’s break from a mystical phenomenology of humility parallels Luther’s own break from that tradition, and anticipates contemporary developments in the continental philosophy of religion.