Toleration and Neutrality: Incompatible Ideals?

Toleration and neutrality are not always distinguished. When they are, they are often offered as two complementary solutions for the problem of achieving political unity and a degree of mutual acceptance within a pluralist liberal polity. The essay shows the concepts to be fundamentally distinct, and then argues that instead of being mutually supporting, they are mutually exclusive. Neutralist liberals, it is argued, must give up toleration in favour of the virtue of neutrality on the part of citizens. This revised version was published online in August 2006 with corrections to the Cover Date.     

孔子眼中的卜筮

文章具体论述了孔子"重德轻筮"的学《易》旨趣及其与孔门天命观的深层关联,指出:帛书《要》篇的思想内容,在孔门有其自身悠久的承接发展过程,绝非汉儒所创。     

Giotto in Padua: A New Geography of the Human Soul

In the Arena Chapel in Padua, Giotto painted seven allegorical representations of virtues and seven allegorical representations of vices. This article probes the sources for the list of virtues and the list of vices. The ensemble of virtues can be located in St. Thomas Aquinas; the ensemble of the vices, however, is original. The result is a new account of vices that displaces the odler account of the “seven deadly sins.”     

Virtue Epistemology and Epistemic Luck

The recent movement towards virtue–theoretic treatments of epistemological concepts can be understood in terms of the desire to eliminate epistemic luck. Significantly, however, it is argued that the two main varieties of virtue epistemology are responding to different types of epistemic luck. In particular, whilst proponents of reliabilism–based virtue theories have been focusing on the problem of what I call "veritic" epistemic luck, non–reliabilism–based virtue theories have instead been concerned with a very different type of epistemic luck, what I call "reflective" epistemic luck. It is argued that, prima facie at least, both forms of epistemic luck need to be responded to by any adequate epistemological theory. The problem, however, is that one can best eliminate veritic epistemic luck by adducing a so–called safety–based epistemological theory that need not be allied to a virtue–based account, and there is no fully adequate way of eliminating reflective epistemic luck. I thus conclude that this raises a fundamental difficulty for virtue–based epistemological theories, on either construal.     

The structure of tradeoffs in model building

Despite their best efforts, scientists may be unable to construct models that simultaneously exemplify every theoretical virtue. One explanation for this is the existence of tradeoffs: relationships of attenuation that constrain the extent to which models can have such desirable qualities. In this paper, we characterize three types of tradeoffs theorists may confront. These characterizations are then used to examine the relationships between parameter precision and two types of generality. We show that several of these relationships exhibit tradeoffs and discuss what consequences those tradeoffs have for theoretical practice. John Matthewson and Michael Weisberg have contributed equally to this paper.     

良法善规和美德合力护卫医学初心

救死扶伤、防病治病、护卫民众的生命和健康、坚持医学人道主义是医学的初心,但当今社会,资本、技术、权力在特定条件下正在一步一步地扭曲医学的初心,资本在医学中逐步主体化,这正是医学初心面临挑战的根本所在,守卫医学初心必须从良法善规着手,从制度上保障医学初心,同时,良法善规必须以美德为辅佐,美德是良法善规的基础,也是良法善规的核心,正确使用权力是护卫医学初心的重要条件,美德伦理与规范伦理必须相互结合,相互补充,才能确保医学初心的落实。

     

品格优势及其影响结果

品格优势是积极心理学中的一个核心概念, 具体指通过认知、情感和行为反映出来的一组积极人格特质, 也是促进个体身心健康与幸福感, 缓解抑郁与压力的良好资源。通过实验干预等方法的研究表明, 品格优势对个体(积极体验、身心健康、员工创造力、工作呼唤)和组织(工作绩效、领导力、组织有效性)均能产生积极的影响。不过, 目前品格优势与积极构念的关系研究较多, 而品格优势要素之间及其与才干优势之间的关系研究很少, 研究方法也较为单一。未来研究应重点关注以上问题。