Affective States and Epistemic Immediacy

This article defends the view that an adequate response to some central epistemological problems requires us to find a role for emotions and other affective states in epistemic evaluation and also to invoke virtuous traits of character in order to explain how these affective evaluations are regulated. The argument is based on the need for some epistemic evaluations to possess a kind of immediacy, if we are not to face a worrying regress. The closing sections support the claim that epistemic evaluation depends upon appropriate character traits though a discussion of what is involved in being observant .     

卦主说刍议

卦主说是易学发展中一个比较重要的解易体例,其通过对《周易》经传的解构所蕴含的易学思想也是历代易学家研究的一个重要课题。卦主说发端于《易传》。后经西汉京房、魏王弼、清李光地等的阐述及运用,卦主说发展到相当完备的程度。虽然历代易学家所站的角度不同,认定卦主的标准也不尽一致,但他们之间毕竟存在着一定的承传关系。通过卦主说,他们阐明了一定的易学思想,也反映了当时的社会状况。     

Temperance: with a consideration of evil,violence, and pedagogy

The article investigates the meaning of temperance by noting some cultural assumptions, raising the question as to why this classical virtue has largely disappeared from modern ethical discourse. By means of some historical notes temperance is identified as the unifying virtue in the person and in society. In its Christian form it is related to love of the transcendent goal of human life. By being similarly goal driven, education should consider the cardinal virtues and celebrate them through worship.     

A noble quest: cultivating Christian spirituality in Catholic adolescents and the usefulness of 12 pastoral practices

The essay considers the process of cultivating Christian spirituality in Catholic adolescents. It will integrate and document official Catholic Church teachings on the subject and also unofficial scholarly reflections. The exposé briefly defines adolescent spirituality and situates the process of cultivating adolescent spirituality in Catholic youth ministry. The concentration of the inquiry is predominantly single‐minded – addressing briefly – 12 Catholic spiritual virtues, traits, practices, and disciplines that cultivate adolescent spirituality in US Catholic young people.     

Children acquire the later‐greater principle after the cardinal principle

Many have proposed that the acquisition of the cardinal principle (CP) is a result of the discovery of the numerical significance of the order of the number words in the count list. However, this need not be the case. Indeed, the CP does not state anything about the numerical significance of the order of the number words. It only states that the last word of a correct count denotes the numerosity of the counted set. Here, we test whether the acquisition of the CP involves the discovery of the later‐greater principle – that is, that the order of the number words corresponds to the relative size of the numerosities they denote. Specifically, we tested knowledge of verbal numerical comparisons (e.g., Is ‘ten’ more than ‘six’?) in children who had recently learned the CP. We find that these children can compare number words between ‘six’ and ‘ten’ only if they have mapped them onto non‐verbal representations of numerosity. We suggest that this means that the acquisition of the CP does not involve the discovery of the correspondence between the order of the number words and the relative size of the numerosities they denote.     

Exerting Self‐Control ≠ Sacrificing Pleasure

Self‐control is a prominent topic in consumer research, where it is often conceptualized as the abstinence from hedonic consumption. We examine whether this conceptualization accurately captures consumers’ experiences of self‐control conflicts/failures in light of seminal self‐control theories in economics and psychology. Rejecting that notion, we argue that self‐control failures are choices in violation of superordinate long‐term goals accompanied by anticipated regret, rather than choices of hedonic over utilitarian consumption. This conceptualization has important methodological, theoretical, and practical implications. Methodologically, it highlights the need for experimental paradigms with higher construct validity. Theoretically, it helps elucidate how self‐control is distinct from impatience and self‐regulation. Practically, it provides a rich set of implications for deducing interventions on the individual and public policy level to help consumers exert self‐control.     

空间主方位判断的训练和方位效应

以20名区域管制员和20名大学生为被试,通过两种类型的空间主方位判断任务考察训练效应和方位效应。结果表明：管制员主方位判断的绩效(正确率和判断反应时)显着优于学生．拍摄方向朝北和目标刺激在上-下轴位置时,主方位判断的绩效显著优于其他条件。研究提示,训练能够有效地提高空间主方位判断的绩效,主方位判断存在朝北的方位效应和上-下轴位置效应。     

品格优势及其影响结果

品格优势是积极心理学中的一个核心概念, 具体指通过认知、情感和行为反映出来的一组积极人格特质, 也是促进个体身心健康与幸福感, 缓解抑郁与压力的良好资源。通过实验干预等方法的研究表明, 品格优势对个体(积极体验、身心健康、员工创造力、工作呼唤)和组织(工作绩效、领导力、组织有效性)均能产生积极的影响。不过, 目前品格优势与积极构念的关系研究较多, 而品格优势要素之间及其与才干优势之间的关系研究很少, 研究方法也较为单一。未来研究应重点关注以上问题。     

Being Unimpressed with Ourselves: Reconceiving Humility

I first sketch an account of humility as a character trait in which we are unimpressed with our good, envied, or admired features, achievements, etc., where these lack significant salience for our image of ourselves, because of the greater prominence of our limitations and flaws. I situate this view among several other recent conceptions of humility (also called modesty), dividing them between the inward-directed and outward-directed, distinguish mine from them, pose problems for each alternative account, and show how my understanding of humility captures truths present but exaggerated in several of them. Responding to some problems for my view, including what I call “Driver’s Paradox”(i.e., the strangeness of someone’s proclaiming ‘I’m humble!’), I suggest that some over-ambitious claims about our moral responsibilities may indicate a lack of proper humility. I discuss the relationship of the character trait of humility both to what humiliates and to what humbles, concluding with consideration of the background assumptions against which, and the circumstances in which, humility may reasonably be classified as a moral virtue.