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771.
Ronit Irshai 《Journal of Modern Jewish Studies》2019,18(2):160-176
ABSTRACTThis article contributes to the expanding field of trans-Jewish-feminist studies in general, and to the scholarship about Jewish law in particular, by analyzing the ways in which the Reform movement has gradually legitimized transgender people and accepted them fully. Applying Judith Butler's ideas about the heterosexual matrix as an analytical tool, the article demonstrates how the Reform movement, in a slow and gradual process, has left the entire heterosexual matrix behind, although it can be claimed that the process (of leaving behind the heterosexual matrix) has not run all the way to a complete dissolution. 相似文献
772.
Jesse Couenhoven 《The Journal of religious ethics》2000,28(1):63-88
Christians have long understood grace both as a declaration of acceptance and as a power that transforms. This article illumines two theses while investigating the relationship between these understandings of grace in Luther, Calvin, and Barth's development of the law/gospel dialectic and the doctrines of justification and sanctification. First, though each theologian makes use of both understandings of grace, each also tends to emphasize one over the other. The unity and tension within and between these perspectives help to show that while both pictures are of the greatest importance for each other and cannot be separated, they also exist in tension, as long as they are worked out in the lives of sinners. Second, the author claims that the positions of Luther and Barth are more alike than is generally recognized. 相似文献
773.
Timothy Endicott 《Ratio》2020,33(4):220-231
The meaning of a word is given by a customary rule for its use. I defend that claim and explain its implications by a comparison with customary rules in law. I address two problems about customary rules: first, how can the mere facts of social practice yield a norm? Secondly, how can we explain disagreement about the requirements of a custom, if those requirements are determined by the shared practice of the participants in a community? These problems can be resolved in a way that illuminates customary rules, and helps to explain the relation between the meaning of a word and the customary rule for its use. The meaning of a word is the usefulness that it has because of the customary rule for its use. 相似文献
774.
Sallie B. King 《The Journal of religious ethics》2002,30(2):275-293
The contemporary Thai Theravada Buddhist monks Buddhadasa Bhikkhu and Phra Prayyudh Payutto espouse a version of natural law thinking in which the norms of good behavior derive from the nature of the world, specifically its features of conditionality, causality, karma and interdependence. An ethic which stresses non-egoic harmony is the result. This paper (1) develops the notion of natural law in their thinking and (2) critically evaluates these ideas as a foundation for ethical thought, specifically asking whether such ideas recognize something of value in the individual per se and in individual freedom and, in an interdependent world, how one can challenge injustice or a brutal government. 相似文献
775.
Coaches make a variety of complex decisions in American-rules college football, especially related to point-after-touchdown (PAT) conversions and, historically, kicker selection. However, little research has characterized the pattern of these choices and whether they are sensitive to environmental manipulations, such as increased effort to score. In the present study, the generalized matching law (GML)—a model that predicts a linear relation between log-transformed choices for two alternatives and the amount of reinforcement garnered from them—was applied to PAT-conversion (1 point vs. 2 point) and kicker (soccer-style vs. conventional-style) selection using archived data from the National Collegiate Athletic Association. Overall, PAT-conversion and kicker selection exhibited matching. Further, narrowing the goal-post width was associated with decreased preference for one-point (relative to two-point) PAT attempts and enhanced sensitivity to increases in points scored from one-point (relative to two-point) PAT attempts. This investigation provides support for the ecological validity of the GML and demonstrates that complex decisions in football conform to an orderly pattern that can be described using the GML. 相似文献
776.
David Novak 《The Journal of religious ethics》2012,40(2):281-295
In his 2001 book, With the Grain of the Universe, Stanley Hauerwas has made an extended case for Karl Barth as the model for how to do Christian ethics, and for Reinhold Niebuhr as the model for how not to do it. Though Barth's closer and deeper theological connection to the Christian tradition appeals to a Jewish traditionalist by analogy, nevertheless, Niebuhr's approach to social ethics, based as it is on a version of natural law, is of greater appeal. That is because it is more philosophically arguable in a secular society and culture, and because it is more politically effective there. It is what made Niebuhr a more effective opponent of Nazism than was Barth. Also, Niebuhr's version of natural law is not a christianized version of Stoic natural law teaching but, rather, a profound use of the biblical prohibition of idolatry, having heretofore unnoticed affinities with rabbinic developments of that prohibition. 相似文献
777.
Michael Beaney 《Metaphilosophy》2023,54(2-3):208-222
相似文献
There was once a princess called Sophia,
whose philosophy museum was superior.
But most of the stores
became locked behind doors,
which led to collective amnesia.
Then along came a band of ajar-minders,
who decided to issue reminders
of the treasures inside
that hadn't yet died,
and opened the doors to all finders.