人类行为的刺激-心理活动-反应的数学公式

在一些简单情况下 ,人可由对刺激的主观体验和简单的心理加工 ,作出决定并产生反应。在假设简单心理加工的幂定律后 ,可以用一组数学公式 ,即文中的式 ( 1 ) ,( 2 ) ,( 3 ) ,( 4) ,来定量描述人类行为的刺激—心理活动—反应关系。     

Psychologists' perceptions of legal and ethical requirements for breaching confidentiality

This paper outlines the legal and ethical duties of psychologists in relation to preserving as well as breaching confidentiality in therapeutic relationships. It analyses the results of a questionnaire examining psychologists’ perceptions of the legal and ethical constraints on confidentiality and their likelihood of breaching confidentiality in different situations. The vast majority of participants indicated that the law permits them to disclose confidential information and that there is an ethical duty to disclose information to a third party when the patient is perceived to be dangerous. The results suggest that there is some uncertainty as to when confidentiality should be breached in practice and it is argued that the law is overly complex in this area and that guidelines are needed to assist psychologists in their clinical practice.     

Ethical practice from the perspective of the forensic psychologist: Commentary on the uses and value of the Australian Psychological Society (2007) Code of Ethics

Forensic practice in Australia and around the world attracts a high level of public and judicial scrutiny. The way in which the forensic psychologist conducts him or herself in ethically challenging situations is important not only to the reputation of the individual practitioner, but to the profession more widely. This paper outlines some of the ethical issues that commonly arise in forensic psychology practice and discusses these in relation to the recently published Australian Psychological Society (2007) Code of Ethics. Four ethically challenging scenarios are described and discussed in terms of how the Code might be used to offer guidance to psychologists about how they might best respond.     

The parameters in the near-miss-to-Weber's law

Many empirical data support the hypothesis that the sensitivity function grows as a power function of the stimulus intensity. This is usually referred to as the near-miss-to-Weber's law. The aim of the paper is to examine the near-miss-to-Weber's law in the context of psychometric models of discrimination. We study two types of psychometric functions, characterized by the representations P_a(x)=F(ρ(a)x^γ(a)) (type A), and P_a(x)=F(γ(a)+ρ(a)x) (type B). A central result shows that both types of psychometric functions are compatible with the near-miss-to-Weber's law. If a representation of type B exists, then the exponent in the near-miss is necessarily a constant function, that is, does not depend on the criterion value used to define “just noticeably different”. If, on the other hand, a representation of type A exists, then the exponent in the near-miss-to-Weber's law can vary with the criterion value. In that case, the parameters in the near-miss co-vary systematically.     

我国古代冲突法思想比较探源

虽然现代意义上的中国冲突法是舶来品,但通过与古希腊、古罗马冲突法思想起源的比较,可以发现中国的冲突法思想和中华文明一样源远流长,最早能够追溯到夏、商、周三代时期,并且经过历代的积淀逐渐成熟和完善。     

Dialectics of Individual Life and Moral Law: On Adorno’s Non-Identical Moral Philosophy

The article aims to discuss the theme of Adorno’s non-identical moral philosophy, particularly the primacy of individual life over moral laws, as based mainly on his key works like Minima Moralia: Reflections from Damaged Life, On Subject and Object, Problems of Moral Philosophy, and Negative Dialectics. The claim here is that the primacy of individual life is made through negative dialectics (“non-idealist dialectics”) dealing with the antithesis between object and subject, particular and universal, individual and society under the theoretical horizon of non-identical philosophy. Meanwhile, as a private ethics, this non-identical moral philosophy based on individual life stands as a kind of negativism, which is focused on negative guidance towards the possibility of right life.     

I loved him and he scared me: Migrant women,partner visas and domestic violence

This study considers the experience of migrant women engaging with the Australian Department of Immigration through the Family Violence Provisions (Migration Regulations, 1994). These provisions allow women applying for partner visas to remain in the country after separation, if they can prove they experienced domestic violence. Forty semi-structured interviews were conducted with twenty migrant women from diverse backgrounds, focusing on their experiences of intimacy and violence and their emotions regarding the relationship. Using the Listening Guide methodology, data was analysed focusing on women's voices and the emotions concerning this subject. This paper considers Australian Immigration Law's requirement of a ‘genuine and continuing relationship’ and how it engages with women's emotions. The study argues that there is a distance between women's emotional responses to their relationships and immigration demands for proof and emotional consistency. The result is that women's emotions are dismissed by the same immigration system that has been historically shaped by emotions towards immigrants. The article ends by proposing that women's stories and emotions are valuable sources of information for visa processes and indicates countries where, in some cases, immigration laws already engage with women's emotions as reliable sources of information.     

Is there a world Lutheranism? Accountability and representation in ecumenical dialogue

The following thoughts were occasioned by my experiences representing the Lutheran World Federation (LWF) and the Evangelical Lutheran Church in America (ELCA) in a variety of international ecumenical dialogues over the past thirteen years. I reflect on some of the fundamental challenges faced by many Lutherans as we seek to represent, as conscientiously as possible, the global communion of which we are members. The question we face is a very simple one: Whom do we represent?     

Covenant,blood, and violence: America at war with itself and others

Religious nationalism is dangerous, because it tends toward violence. In the case of America, religious nationalism is preceded by, and dependent upon, a covenant with God that renders judgment against the nation when it fails to embody divine justice. The second use of the law in Lutheran theology, combined with René Girard's scapegoat theory, provides the prophetic public theologian with a searchlight to make visible the nation's justification of violence. The haunting question becomes this: should the prophetic public theologian expose the lie on which American religious nationalism is built and risk sundering human community?     

Recovering Early Modern Women Writers

Feminist work in the history of philosophy has been going on for several decades. Some scholars have focused on the ways philosophical concepts are themselves gendered. Others have recovered women writers who were well known in their own time but forgotten in ours, while still others have firmly placed into a philosophical context the works of women writers long celebrated within other disciplines in the humanities. The recovery of women writers has challenged the myth that there are no women in the history of philosophy, but it has not eradicated it. What, we may ask, is impeding our progress? This paper argues that so often we treat early modern women philosophers’ texts in ways that are different from, or inconsistent with, the explicit commitments of the analytic tradition, and in so doing, we may be triggering our audiences to reject these women as philosophers, and their texts as philosophical. Moreover, this is the case despite our intention to achieve precisely the opposite effect.