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51.
未来时间洞察力的目标作用 总被引:1,自引:1,他引:1
未来时间洞察力是个体对未来时间的认知、体验和行动(或行动倾向)的一种人格特质,其目标不仅架起了现在与未来的桥梁,也影响个体的认知与行为,并且不同目标还具有不同的动力作用。但个体如何建构未来目标、确立优势目标等,需做进一步研究。 相似文献
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Jeanne R. Williams 《Contemporary Family Therapy》1995,17(1):9-16
While stories have been a part of our lives for generations, we are becoming more aware of the power and variety of their uses. Stories can be used metaphorically within families or in therapy, as historical legacy to provide a confirmed existence, or as a part of the therapeutic technique. Stories can be found most easily in transitions or relationships, and humor should be kept as a part of storytelling.Jeanne R. Williams, MS, is a licensed marriage and family therapist who is in private practice with The Family Center, 607 Ingleside Ave., Athens, TN 37303. Reprints should be requested through this address. 相似文献
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Robert Schaible 《Zygon》1997,32(2):277-288
By tracing the trajectory of his own personal and professional life, the author provides a perspective on how intellectual and religious or spiritual growth, while often seemingly at odds with each other, can nonetheless advance in a mutually enhancing manner. The historical conflict between literature and science is briefly outlined as a parallel to that between religion and science, and the importance of metaphor as a common element in all three fields is explored. Emphasis is placed on metaphor as a means of challenging absolutism, encouraging humility, and promoting a sense of wonder about the universe. 相似文献
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Austin L. Campbell 《The Journal of religious ethics》2013,41(2):310-331
Medical discourse in the contemporary United States is rife with military metaphors. These metaphors have come under vigorous criticism over the last few decades but to no avail; the militaristic tendency has proven tenacious. This essay suggests that its tenacity stems, at least in part, from a dualistic understanding of medicine unaddressed by prior criticisms. For an alternative, this essay turns to Augustine of Hippo, balancing close readings of works that deal explicitly with medical themes—The Catholic Way of Life and the Manichean Way of Life (De moribus) and The Nature of the Good (De natura boni)—with a constructive approach. By adapting Augustine's privative account of evil, we can understand disease as a condition of loss and treatment as a task of restoration. This reconfiguration shifts the focus of our interpretive discourses from malicious invaders to a fuller affirmation of the lived experiences of those who are ill. 相似文献
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Conceptual metaphor theory offers a perspective on how and when people find meaning in life. Whereas life’s meaning can be difficult to grasp, metaphor compares life to a relatively more concrete and structured concept. Supporting this account, American adults (Study 1) and German undergraduates (Study 2) who framed life as a journey reported more meaning in life. The journey metaphor was particularly beneficial for individuals with low levels of perceived coherence in life (Study 2). Study 3 further explored this pattern of moderation: An accessible metaphor, compared to other life framings, benefited participants who lack a strong meaning framework. Study 4 focused on the mechanism behind metaphor’s influence. Participants who imagined events from their life journey perceived stronger interrelatedness among those events as measured with an analog spatial organization task. Perceived interrelatedness in turn predicted meaning in life, particularly for individuals with a strong preference for well-structured knowledge. Finally, participants who applied their own metaphor to life expressed greater meaning (Study 5), especially those high in personal need for structure (Study 6). An internal meta-analysis of these findings provides cumulative evidence for metaphor’s influence on perceived meaning in life and reveals moderating features of the individual. 相似文献
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本研究包括三个实验。实验一在混和呈现条件下比较被试对隐喻句和类属句的加工时问,发现可理解性高的隐喻句的R_T不比类属句的慢。实验二在分组呈现条件下比较被试加工隐喻句与类属句的速度,结果与实验一基本相同。实验一、二中还发现类属概念的层次与语义加工时间没有必然联系。实验三比较了隐喻句对三类概念的启动作用,发现隐喻对自身的语义特征概念有明显的启动作用。根据三个实验的结果,我们提出了一种称为特征联结的语义网络结构模型。 相似文献
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Per Sundström 《Theoretical medicine and bioethics》1991,12(2):151-156
The present paper is a commentary on an article by Larry Churchill [1]. Churchill has argued that the negative attitudes and adverse behavior we commonly encounter in connection with (suspected) AIDS patients may be understood in terms of a dualistic myth inspiring a ritual avoidance of dirt, of dirt as something that does not belong to a clean world order. The deep-seated mythical character of attitudes and behavior here makes them less accessible to the kind of rational argument commonly employed in ethics. Churchill also proposes a remedy for the (morally outrageous) dualistic mythical-ritual behavior he has focused — a remedy that may be overly intellectualistic.Three further comments are made: on the metaphorical meaning of myth, on a reductionist tendency in Churchill's deep-looking project, and on an ethically crucial ambiguity in the meaning of the other person's otherness. These (mildly critical) comments do not, however, detract from a positive overall evaluation of Churchill's basic idea that we will understand more about adverse attitudes and behavior in connection with AIDS if we think in terms of myth, ritual, dirt, and cleanliness. 相似文献