全文获取类型
收费全文 | 783篇 |
免费 | 69篇 |
国内免费 | 126篇 |
出版年
2023年 | 18篇 |
2022年 | 16篇 |
2021年 | 22篇 |
2020年 | 35篇 |
2019年 | 53篇 |
2018年 | 46篇 |
2017年 | 48篇 |
2016年 | 39篇 |
2015年 | 38篇 |
2014年 | 29篇 |
2013年 | 113篇 |
2012年 | 23篇 |
2011年 | 27篇 |
2010年 | 29篇 |
2009年 | 35篇 |
2008年 | 45篇 |
2007年 | 36篇 |
2006年 | 39篇 |
2005年 | 34篇 |
2004年 | 37篇 |
2003年 | 29篇 |
2002年 | 38篇 |
2001年 | 32篇 |
2000年 | 25篇 |
1999年 | 15篇 |
1998年 | 10篇 |
1997年 | 8篇 |
1996年 | 17篇 |
1995年 | 2篇 |
1994年 | 16篇 |
1993年 | 5篇 |
1992年 | 3篇 |
1991年 | 2篇 |
1990年 | 3篇 |
1989年 | 2篇 |
1985年 | 2篇 |
1984年 | 1篇 |
1982年 | 1篇 |
1981年 | 1篇 |
1979年 | 1篇 |
1978年 | 1篇 |
1976年 | 1篇 |
1975年 | 1篇 |
排序方式: 共有978条查询结果,搜索用时 15 毫秒
951.
Thomas Willis’ 1664 study The anatomy of the brain is widely regarded as one of the first clinical studies of the brain. In The anatomy, Thomas Willis explicitly connected the cognitive faculties and the nerves. Willis’ later, 1672 work, The two discourses concerning the soul of brutes, severely undermined the materialism of Willis’ first study: he affirmed dualism and cognitive immateriality; changed the anatomical locations of cognition; and reasserted a division between the rational and sensitive souls. His exact motive to return to orthodoxy is unclear, but contemporary scholarship of Willis has compounded the confusion with by relying predominantly on The soul of brutes instead of The anatomy. We trace Willis’ career and examine his methodological practices, which help explain the historical practices and pressures. A closer examination of Willis’ Anatomy of the brain reveals a much more materialistic account of the brain, the faculties, and nervous system. In this article, we present our own analysis of Willis’ concept of rationality in the Anatomy and explain its importance for nervous physiology and understanding the analytic techniques for first defining faculty localizations. We then explain the role of the imagination and the immortal soul in the rearticulated anatomical concepts from The soul of brutes. 相似文献
952.
Linell Cady 《Dialog》2015,54(4):327-337
Secular theology builds upon the growing recognition and critique of the limitations of the confining box of religion built in and through the modern secularist dispensation. A bipolar model of religion and the secular, and the classificatory web within which it is nestled, have limited theology's field of vision and engagement. This article explores several examples of projects of transcendence that resist easy identification with either the religious or the secular, illuminating the limitations of the religion‐secular classification and the diffuse cultural trends that are reconfiguring it, even leading beyond it. 相似文献
953.
The opportunity for patients to request support to die is legalised in several countries and is associated with the development of a social and political debate that has taken place in recent years. We believe that psychologists can contribute to this debate. Here, we conducted a literature and legislation review with the aim of understanding arguments regarding the roles of the psychologist in hastening death. A systematic review of the peer-review literature in this field was carried out. The legislation of each country with hasten death practices was analysed to understand if psychologists are included in the protocols of hasten death practices. Despite a lack of literature, we found competence assessment, communication, psychological counselling, research and training and public policy to be the possible roles of psychologists in requests to hasten death. Based on the review, an agenda for future research is developed. We highlight the importance of psychology, raising its profile in the study of the various forms of death hastening requests. 相似文献
954.
955.
956.
Ursula Goodenough 《Zygon》1996,31(4):671-680
Abstract. Biology on this planet represents an astonishing experiment in carbon-based chemistry which, over billions of years, has generated billions of species adapted to countless major and minor fluctuations in ecological circumstances. In one sense there is no way to generalize about biology. While biological activities can all be ultimately explained by physical laws (like everything else in the universe), it is the emergent intensely particular properties of organisms that most interest us. This essay represents an attempt to describe some of the more prominent patterns that emerge from the sea of biological particularities, patterns that present many opportunities for religous reflection. 相似文献
957.
Jan-Boje Frauen 《World Futures: Journal of General Evolution》2020,76(4):189-213
AbstractThis paper attempts to show how the inherent structure of human becoming is evolutionarily determined to work toward a “meta-system transition” to a higher order of control with a growing risk of extinction as humanity approaches the “event horizon.” The “double helix” of progress technological and social caused manifold cultural surface structures according to the law of increasing entropy, which, however, are mechanically determined to reunite following the same law. Separate individual centers of cybernetic processing thus gradually turn themselves into discursive (“neural”) units, possibly collapsing into a super-conscious single will once information transmission in the network reaches a certain density and noise decreases below a certain threshold. 相似文献
958.
959.
960.
J‐L Vullierme 《World Futures: Journal of General Evolution》2013,69(1-2):125-131
Although identity is always dependant on observing minds, identification in physics and biology remains merely external, avoiding therefore the more serious problems of identity which arise in the presence of observed minds. Minds are defined in this paper as specular machines, i.e. systems capable of crossed self‐representations. Specularity is introduced as the primary condition of any objective identification, and self‐identification is presented as the core of specularity. Elementary illustrations are given of the role of specularity in both sociology and psychopathology. 相似文献