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871.
Langdon Gilkey 《Zygon》1994,29(4):489-505
Abstract. This is a brief survey of aspects of the modern scientific view of nature to see if implied therein are signs or traces of the sacred–as early religious apprehension surely supposed. Nature's power and order are discussed as is the strange dialectic of death and life, evident in modern biology as it also is in all early religion. 相似文献
872.
F Strumwasser 《Journal of the experimental analysis of behavior》1994,61(2):307-317
Neuroscience seeks to understand how the human brain, perhaps the most complex electrochemical machine in the universe, works, in terms of molecules, membranes, cells and cell assemblies, development, plasticity, learning, memory, cognition, and behavior. The human behavioral sciences, in particular psychiatry and clinical psychology, deal with disorders of human behavior and mentation. The gap between neuroscience and the human behavioral sciences is still large. However, some major advances in neuroscience over the last two decades have diminished the span. This article reviews the major advances of neuroscience in six areas with relevance to the behavioral sciences: (a) evolution of the nervous system; (b) visualizing activity in the human brain; (c) plasticity of the cerebral cortex; (d) receptors, ion channels, and second/third messengers; (e) molecular genetic approaches; and (f) understanding integrative systems with networks and circadian clocks as examples. 相似文献
873.
In an effort to objectify neuropsychologic evaluations, consideration of a patient's emotional behavior has often been neglected. An extensive literature review is undertaken in an effort to document lateralized emotional behaviors commonly found in brain injury populations. This evidence is contrasted with the psychiatric symptoms and lateralized neuropsychologic impairments seen in major depression and schizophrenia. A theoretical model is then proposed that attempts to integrate these functional vs. organic symptoms based upon reciprocal inhibition of lateralized emotional functioning in brain injury and psychiatric disorders. This opponent process model not only seems to account for some of the discrepant findings in the literature, but additionally provides a cogent and useful marker to neurophychologically differentiate neuronal vs. metabolic disorders. The model further suggests new ways of envisioning treatment and recovery from both psychiatric illness and brain injury. 相似文献
874.
Anthony Elliott 《Political psychology》1998,19(4):833-852
This article is a contribution toward the task of constructing a distinctive political psychology and social theory of celebrity. The article begins by noting some recent approaches to the analysis of mass communications in political theory, and moves to consider what these theories mean for the conceptual analysis of celebrity. A substantive example of the political construction of celebrity is given in a case study of the ex-Beatle, John Lennon—specifically, the social drama surrounding his death in 1980. A number of issues, ranging from the denial of death in modernity to the multiplex modes of cultural remembering, are discussed as they relate to celebrity. 相似文献
875.
876.
对200名正常人及168例脑损害病人分别进行了线方向判断测验的测查。发现在对照组中,年龄、性别、文化水平对测验成绩均有一定的影响,尤以文化水平的影响最为显著。各病种组与对照组比较,发现脑梗塞组与脑肿瘤组成绩比外伤组和血管畸形组为差。同时还发现所有病种组右脑损害患者分数均低于左脑损害患者。 相似文献
877.
This article presents a brief overview of the prevalence and history of traumatic brain injury (TBI), discusses the multidimensional effects of TBI, describes the current focus of TBI rehabilitation, and summarizes outcomes from (re)habilitation work with individuals with traumatic brain injury. The importance of this critical area to rehabilitation personnel is discussed, along with suggestions for future research and evaluation studies. 相似文献
878.
Arthur Peacocke 《Zygon》1999,34(4):695-712
The challenge and stimulus to theology that is constituted by the scientific version of Genesis which will prevail for the foreseeable future is expounded in relation to the significance of the succeeding stages of the life process and to the general features of biological evolution. A responsive theology of evolution is discerned as involving a renewal of insights associated with the themes of immanence, panentheism, the Wisdom and Word of God, and a sacramental universe. Such a revitalized theology allows one to conceive of humanity and Jesus the Christ in a fully evolutionary perspective without loss of an emphasis on the particularity of the Incarnation. 相似文献
879.
David Loye 《Zygon》1999,34(2):221-235
This paper reports the results of a ten-year search for consensus among scientific findings on the nature of the origin and development of moral sensitivity and morality. Significant agreement on six underlying factors was found. Based on these foundations, a new theory of moral transformation and a scientific "global ethic" relating to the global ethic of Hans Kung and the Parliament of the World's Religions is proposed. Fields surveyed include psychology, sociology, political science, economics, history, and gender and feminist studies in social science; physics and biology in natural science; and brain research, archaeology, and both old and new evolutionary studies and theory, including chaos, self-organizing, and other nonlinear theories, in systems science. 相似文献
880.
Karl E. Peters 《Zygon》1997,32(4):465-489
Asserting that both scientists and religious thinkers are involved in telling stories about the past and spinning scenarios about the future, I first compare and contrast the purposes of scientific and religious storytelling. Then, in light of some recent work on brain and language evolution, I offer a possible story about how humans might have become storytellers. Finally, I discuss how religious stories might be evaluated pragmatically and even scientifically by developing Lakatosian-type research programs. 相似文献