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101.
102.
Umesh Patil Sandra Hanne Frank Burchert Ria De Bleser Shravan Vasishth 《Cognitive Science》2016,40(1):5-50
Individuals with agrammatic Broca's aphasia experience difficulty when processing reversible non‐canonical sentences. Different accounts have been proposed to explain this phenomenon. The Trace Deletion account (Grodzinsky, 1995, 2000, 2006) attributes this deficit to an impairment in syntactic representations, whereas others (e.g., Caplan, Waters, Dede, Michaud, & Reddy, 2007; Haarmann, Just, & Carpenter, 1997) propose that the underlying structural representations are unimpaired, but sentence comprehension is affected by processing deficits, such as slow lexical activation, reduction in memory resources, slowed processing and/or intermittent deficiency, among others. We test the claims of two processing accounts, slowed processing and intermittent deficiency, and two versions of the Trace Deletion Hypothesis (TDH), in a computational framework for sentence processing (Lewis & Vasishth, 2005) implemented in ACT‐R (Anderson, Byrne, Douglass, Lebiere, & Qin, 2004). The assumption of slowed processing is operationalized as slow procedural memory, so that each processing action is performed slower than normal, and intermittent deficiency as extra noise in the procedural memory, so that the parsing steps are more noisy than normal. We operationalize the TDH as an absence of trace information in the parse tree. To test the predictions of the models implementing these theories, we use the data from a German sentence—picture matching study reported in Hanne, Sekerina, Vasishth, Burchert, and De Bleser (2011). The data consist of offline (sentence‐picture matching accuracies and response times) and online (eye fixation proportions) measures. From among the models considered, the model assuming that both slowed processing and intermittent deficiency are present emerges as the best model of sentence processing difficulty in aphasia. The modeling of individual differences suggests that, if we assume that patients have both slowed processing and intermittent deficiency, they have them in differing degrees. 相似文献
103.
Dan Thomas 《The Journal of religious ethics》2016,44(3):518-542
The pro‐life paradox, as I call it, begins with a single claim endorsed by many American Christians: infants and young children are innocent in the sight of God because they cannot yet take responsibility for their spiritual well‐being. With this in mind, I argue that pro‐life believers have unwittingly fallen victim to a theological paradox in which their attempts to save the earthly lives of unborn children make it theoretically possible for said children to die an eternal death. On the one hand, many Christians trust in an eventual spiritual reckoning where God will separate the “sheep” from the “goats” (see Matthew 25:31–46), ushering the former into heaven while damning the latter to hell. However, those who cannot yet repent and seek salvation are not blamed for their spiritual failings. If they die, they go to heaven because they are too young and intellectually immature to know any better. But if dead children are spiritually blameless, then abortion practitioners have perversely and paradoxically saved millions of unborn souls by removing human volition (and thus damnation itself) from the equation and by making it possible for the unborn to experience the joys of heaven without the temptations of earth. 相似文献
104.
Drawing on uncertainty‐identity theory (Hogg, 2012), we explore the effects of uncertainty concerning a specific social identity on group identification and attitudes toward subgroup integration and separation in South Koreans' nested identity context (N = 148). All variables were measured. Path analysis revealed, as predicted, that superordinate identity uncertainty weakened superordinate identification and subgroup identity uncertainty weakened subgroup identification. We also found that subgroup identity uncertainty strengthened superordinate identification. This effect was stronger for those who perceived their superordinate group prototype and subgroup prototype to be distinct and nonoverlapping. Furthermore, superordinate identity uncertainty decreased reunification intentions by weakening superordinate identification. Subgroup identity uncertainty increased reunification intentions by strengthening superordinate identification only for those who perceived their superordinate group prototype and subgroup prototype to be distinct and nonoverlapping. Implications for uncertainty identity theory and intergroup relations are discussed. 相似文献
105.
神经语言学是一门新兴的医学与语言学的交叉边缘学科。简要论述了该学科的起源,研究范围,主要研究方法以及在我国的研究现状,还探讨了它与神经哲学的关系和它的哲学思考。因此,神经语言学体现了现代科学各学科门类交叉的必然趋势,是当代学术研究的前沿,具有广阔的发展前景。 相似文献
106.
Hugo Whately 《Journal of Beliefs & Values》2008,29(1):29-37
This article reviews Philip Barnes’ account of problems with religious eEducation (RE), and explores the practical implications of his position. Acknowledging his compelling logic – that RE is premised on an acceptance of all religions as equally theologically true – this article argues for optimism: with controversy and ambiguity moving to centre stage, a re‐orientation of RE’s attainment targets could focus RE curricula and provide a measure of direction for future progress. Equally, a focus on developing individual values for life in a plural democracy – where personal destinies often conflict both culturally and existentially – would likewise give RE a more potent purpose and the foundations for a normative agenda. Inspired by J.S. Mill, this article concludes that such RE may have to move beyond the classroom to achieve its potential as a critical, inclusive, relevant and progressive subject with coherent social and educational aims. 相似文献
107.
This study compared self-esteem in patients with avoidant personality disorder (APD) and borderline personality disorder (BPD). Patients diagnosed with one or more personality disorders answered the questionnaire Index of Self Esteem as part of a comprehensive evaluation within the setting of a treatment trial. Our hypotheses were that (1) both patients with APD and patients with BPD would report low levels of self-esteem, (2) patients with APD would report lower self-esteem than patients with BPD. We further expected that (3) patients with higher levels of depression would report lower levels of self-esteem, but that (4) both borderline and avoidant personality pathology would contribute to explained variance in self-esteem beyond what would be accounted for by depression. All of our hypotheses were supported. The results from our study showed a significant difference in self-esteem level between the two personality disorders, patients with APD reporting lower self-esteem than patients with BPD. Subjects with both disorders were measured to have self-esteem levels within the range that presumes clinical problems. Self-esteem represents an important quality of subjective experience of the self, and the study of self-esteem in PDs can offer new and important knowledge of PDs as self-pathology. 相似文献
108.
It has been a matter of debate whether the specifically human capacity to process syntactic information draws on attentional resources or is automatic. To address this issue, we recorded neurophysiological indicators of syntactic processing to spoken sentences while subjects were distracted to different degrees from language processing. Subjects were either passively distracted, by watching a silent video film, or their attention was actively streamed away from the language input by performing a demanding acoustic signal detection task. An early index of syntactic violations, the syntactic Mismatch Negativity (sMMN), distinguished between grammatical and ungrammatical speech even under strongest distraction. The magnitude of the early sMMN (at <150ms) was unaffected by attention load of the distraction task. The independence of the early syntactic brain response of attentional distraction provides neurophysiological evidence for the automaticity of syntax and for its autonomy from other attention-demanding processes, including acoustic stimulus discrimination. The first attentional modulation of syntactic brain responses became manifest at a later stage, at approximately 200ms, thus demonstrating the narrowness of the early time window of syntactic autonomy. We discuss these results in the light of modular and interactive theories of cognitive processing and draw inferences on the automaticity of both the cognitive MMN response and certain grammar processes in general. 相似文献
109.
Fabrice Jotterand 《Nanoethics》2008,2(1):15-23
With the rapid progress and considerable promise of nanobiotechnology/neurosciences there is the potential of transforming
the very nature of human beings and of how humans can conceive of themselves as rational animals through technological innovations.
The interface between humans and machines (neuro-digital interface), can potentially alter what it means to be human, i.e.,
the very idea of human nature and of normal functioning will be changed. In this paper, I argue that we are potentially on
the verge of a paradigm shift in terms of the ends and goals of techno-science and its applications in the biomedical sciences.
In particular, the development of brain-computer interfaces could reconceptualize the very notion of what it means to be human.
Hence, we should not limit our reflections of applications in terms of therapy and enhancement but also include an examination
of applications aiming at the alteration of human nature. To this end I will first delineate the potential paradigm shift
and then map out four distinct clusters of concerns in relation to the brain-computer interface. Finally, I argue that our
moral and philosophical reflections should follow a procedural model based on managed consensus due to our pluralistic context.
相似文献
Fabrice JotterandEmail: |
110.
Roxana Baiasu 《International Journal of Philosophical Studies》2013,21(5):681-706
Abstract This paper takes issue with Heidegger’s claim that discourse and understanding are equally basic in the constitution of our making sense of the world. I argue that Heidegger cannot consistently establish this claim, and that discourse can be thought of as being more basic than understanding. The proposed line of thinking has the advantage of shedding light on both the finitude and the normativity of our making sense of the world. Thus, by setting up an exchange with the later Wittgenstein’s discussion of rule‐following makes it possible to develop an approach to the normativity of meaning which was not readily available on Heidegger’s account. Further, the paper offers an inquiry into a certain aspect of our finite sense of the world which, in spite of Heidegger’s marked attention to finitude, was obscured by his approach to discourse. The implications of the argument might be far‐reaching. The view of a basic role of discourse can put into question Heidegger’s guiding vision according to which time alone is ultimately the fundamental constituent of our sense of what there is. The engagement with Wittgenstein indicates, in conjunction with other themes of the paper, that there are certain perspectives and issues in phenomenology which are much closer to aspects of the analytic tradition than is usually granted. 相似文献