Miltenberger��s Behavior Modification: Principles And Procedures Second Edition).

The second edition of Raymond G. Miltenberger's Behavior Modification: Principles and Procedures is reviewed. The first section of the review discusses the structure of the book. The second section of the review discusses its content. The third section offers some conclusions and describes a need for more advanced applied behavior analysis textbooks. Overall, the findings of the review are that the text is one of the best available for undergraduate instruction in applied behavior analysis.     

Understanding body image disturbance in the promotion of mental health: a discourse analytic study

Health care interventions in the area of body image disturbance and eating disorders largely involve individual treatment approaches, while prevention and health promotion are relatively underexplored. A review of health promotion activities in the area of body image in Australia revealed three programmes, the most extensive and longest standing having been established in 1992. The aims of this programme are to reduce body image dissatisfaction and inappropriate eating behaviour, especially among women. Because health promotion is concerned with the social aspects of health, it was hypothesized by the authors that a social understanding of body image and eating disorders might be advanced in a health promotion setting and reflected in the approach to practice. In order to examine approaches to body image in health promotion, 10 health professionals responsible for the design and management of this programme participated in a series of semi‐structured interviews between 1997 and 2000. Three discursive themes were evident in health workers' explanations of body image problems: (1) cognitive‐behavioural themes; (2) gender themes; and (3) socio‐cultural themes. While body image problems were constructed as psychological problems that are particularly experienced by women, their origins were largely conceived to be socio‐cultural. The implications of these constructions are critically discussed in terms of the approach to health promotion used in this programme. Copyright © 2001 John Wiley & Sons, Ltd.     

“具身”涵义的理论辨析

“具身”是当代心理学和认知科学领域的热门话题, 其基本涵义是指认知对身体的依赖性。经典认知科学主张“非具身”, 认为认知是一种信息的表征与加工, 从本质上讲与承载它的身体无关。“弱具身”强调了认知对身体的依赖性, 但是却保留了认知的计算和表征功能。“强具身”则极力主张认知是被身体作用于世界的活动塑造出来的, 身体的特殊细节造就了认知的特殊性。在怎样理解“具身”方面, 存在着不同的解释。从本文作者的观点来看, 具身的性质和特征表现在4个方面：(1)身体参与了认知, 影响了思维、判断、态度和情绪等心智过程。(2)我们对于客观世界的知觉依赖于身体作用于世界的活动, 身体的活动影响着关于客观世界表象的形成。(3)意义源于身体, 抽象的意义有着身体感觉—运动系统的基础。(4)身体的不同倾向于造就不同的思维和认识方式。有关具身的研究将从理论和实践两个层面对心理学产生冲击。     

大学生体像烦恼与恋爱压力——自尊的中介作用*

采用青少年体像烦恼量表、自尊量表和大学生恋爱压力量表对550位大学生进行调查,建立体像烦恼、自尊和恋爱压力的结构方程,考察自尊在体像烦恼和恋爱压力之间的中介作用。结果发现：（1）大学生体像烦恼、自尊和恋爱压力之间相关显著;（2）大学生体像烦恼对自尊和恋爱压力都有显著的预测作用,对自尊的预测是负向的,对恋爱压力的预测是正向的;（3）自尊在体像烦恼和恋爱压力之间起到部分中介作用（效应值为0.417）,即体像烦恼直接对恋爱压力产生影响,也可通过自尊间接影响恋爱压力。     

中国古代儒道思想中的具身认知观

身心合一论是中国古代思想的基本观念。身是以“气”为根基, 并通过“修身-修心”与“修心-修身”可至天人合一的身体。本文选取中国古代思想中最有代表性的儒道两家思想, 融合现象学视角来诠释中国古代儒道思想中的身体观对身体主体性的生动凸显, 以及从“身-心-世界”三者互为交涉的层次上所建构的特有的认知观。随着国内外学者对具身认知观的日益关注, 结合中国古代思想视角开展的具身认知研究可在促进中国心理学发展的同时促进具身认知研究范式的成熟。     

Cognitive Fusion Questionnaire—Body Image: Psychometric Properties and Its Incremental Power in the Prediction of Binge Eating Severity

Given the clinical usefulness of the CFQ-BI (Cognitive Fusion Questionnaire—Body Image; the only existing measure to assess the body-image-related cognitive fusion), the present study aimed to confirm its one-factor structure, to verify its measurement invariance between clinical and non-clinical samples, to analyze its internal consistency and sensitivity to detect differences between samples, as well as to explore the incremental and convergent validities of the CFQ-BI scores in Brazilian samples. This was a cross-sectional study, which was conducted in clinical (women with overweight or obesity in treatment for weight loss) and non-clinical samples (women from the general population). The one-factor structure was confirmed showing factorial measurement invariance across clinical and non-clinical samples. The CFQ-BI scores presented an excellent internal consistency, were able to discriminate clinical and non-clinical samples, and were positively associated with binge eating severity, general cognitive fusion, and psychological inflexibility. Furthermore, body-image-related cognitive fusion scores (CFQ-BI) presented incremental validity over a general measure of cognitive fusion in the prediction of binge eating symptoms. This study demonstrated that CFQ-BI is a short scale with reliable and robust scores in Brazilian samples, presenting incremental and convergent validities, measurement invariance, and sensitivity to detect differences between clinical and non-clinical groups of women, enabling comparative studies between them.     

Exploring the Relationship Between Autistic Traits and Body Image,Body Satisfaction,and Body Competence

Autism spectrum disorders (ASD) have been linked to bodily disorders (anorexia nervosa, obesity), and individuals with ASD are known to experience unique bodily states (e.g., exaggerated interoceptive sensitivity). Though there is evidence to suggest body variables may significantly impact quality of life in those with ASD, research has yet to examine the potential relationship between ASD and body image variables, that is, the evaluation of one's body. The present study examined 80 healthy college students (40 male, 40 female) who completed an online set of questionnaires regarding body image and satisfaction, body competency, depression, anxiety, and autistic traits (Autism Spectrum Quotient, or AQ) (Baron-Cohen, Wheelwright, Skinner, Martin, &; Clubley, 2001 Baron-Cohen, S., Wheelwright, S., Skinner, R., Martin, J., &; Clubley, E. (2001). The autism spectrum quotient (AQ): Evidence from asperger syndrome/high-functioning autism, males and females, scientists, and mathematicians. Journal of Autism and Developmental Disorders, 31, 5–17.[Crossref], [PubMed], [Web of Science ®] , [Google Scholar]). Of primary interest was whether AQ scores, gender, and the interaction between AQ scores and gender could successfully predict participants' scores on body image, satisfaction, and competency scales. Autistic traits were only a significant predictor of scores on one measure of momentary body image and satisfaction (Body Image States Scale: Cash et al., 2002 Cash, T. F., Fleming, E. C., Alindogan, J., Steadman, L., &; Whitehead, A. (2002). Beyond body image as a trait: The development and validation of the body image states scale. Eating Disorders, 10, 103–113. https://doi.org/10.1080/10640260290081678[Taylor &; Francis Online] , [Google Scholar]). However, our results did suggest the possibility of an interaction between gender and AQ scores in predicting reports of body image, satisfaction, and competency.     

Embodied mood regulation: the impact of body posture on mood recovery,negative thoughts,and mood-congruent recall

Previous work has shown that a stooped posture may activate negative mood. Extending this work, the present experiments examine how stooped body posture influences recovery from pre-existing negative mood. In Experiment 1 (n?=?229), participants were randomly assigned to receive either a negative or neutral mood induction, after which participants were instructed to take either a stooped, straight, or control posture while writing down their thoughts. Stooped posture (compared to straight or control postures) led to less mood recovery in the negative mood condition, and more negative mood in the neutral mood condition. Furthermore, stooped posture led to more negative thoughts overall compared to straight or control postures. In Experiment 2 (n?=?122), all participants underwent a negative mood induction, after which half received cognitive reappraisal instructions and half received no instructions. Mood-congruent cognitions were assessed through autobiographical memory recall. Again, stooped (compared to straight) position led to less mood recovery. Notably, this was independent of regulation instruction. These findings demonstrate for the first time that posture plays an important role in recovering from negative mood.     

The Symbolism of the Body in Daoism

The body is the center of Daoist practice.In addition to being the carrier of feelings,experiences,and actions,it also plays a major role in the construction and interpretation of religious meanings.What is important here is how it serves as the starting point and springboard for practitioners seeking either to obtain the ideal state of being or acquire transcendent powers.This article explores the formation of the body as a symbol in Daoism,and analyzes its corresponding implications.I attempt to do this through a close textual reading of Daoist texts and a critical review of previous academic work on the Daoist conception of body.Within Daoism,the body is neither some physical object,nor a spirit-flesh hybrid that is the subject of theological reflection.It is the vehicle to immortality,and is in itself a small pantheon to be discovered and promoted.As such,it is an open and rich symbol that both generates and integrates meanings on different levels.The symbol of the body not only brings together diverse meanings,but it also provides a conduit through which these meanings are expressed.After taking on religious meaning,the body comes to actualize its potentiality through Daoist practice and cultivation.     

自然场景与身体动作对面孔表情识别的影响

本研究以消极情绪间感知相似性较低的厌恶、恐惧面孔表情为材料,提供5个情绪性语言标签减少文字背景对面孔识别的促进作用,通过2个实验对自然场景以及身体动作对面孔表情识别的影响进行了研究,旨在考察面孔表情与自然场景间的情绪一致性对情绪面孔识别和自然场景加工的影响,以及加入与自然场景情绪相冲突的身体动作对面孔表情识别可能产生的影响。研究结果表明:(1)尽管增加了情绪性语言标签选项数量,自然场景的情绪对面孔表情识别的影响依旧显著;(2)当面孔表情与自然场景情绪不一致时,面孔识别需要更多依赖对自然场景的加工,因此对自然场景的加工程度更高;(3)身体动作会在一定程度上干扰自然场景对面孔表情识别的影响,但自然场景依然对情绪面孔的表情识别有重要作用。