English for Bible and Theology: Understanding and Communicating Theology Across Cultural and Linguistic Barriers

This article introduces English for Bible and Theology (EBT), an inherently interdisciplinary field that merges English language learning with the content of biblical and theological studies in a context that is, by nature, cross‐cultural. Within this collaboration there exists the possibility not only to enable theological study, but also to enhance it through a focus on personal meaning and its communication, both of which are foundational to the communicative language classroom. That is, EBT seeks both to aid students worldwide in attaining the specialized language and cultural proficiency necessary to access English theological resources and to provide a community in which students can connect theological content to their lives. It is this second aim that provides EBT its relevance across a range of theological contexts, as native English‐speaking students likewise stand to benefit from the application of EBT's principles.     

Delegitimisation of Disliked Political Organisations Through Biased Language and Acronyming

The study investigated the use of biased language and acronyming in political organisations in South Africa and Zimbabwe. The study surveyed the discourses of political parties that were posted on the internet. Thematic content analysis was used to analyse the discourses of the political parties. The results indicated that political organisations used biased language to delegitimise the opposition. The ingroup and outgroup stereotypes were evident in the discourses. Acronyms of opposition political parties were used pejoratively. The findings of this study suggest that political parties in developing democracies have a tendency of using biased language and acronyming to disparage the opposition. Biased language and acronyming of the outgroup in African politics could result in hate speech directed at individuals and political violence.     

Sexual languages/cultural bodies: Transforming psychoanalysis

Abstract

This paper explores what transformation is necessary for a psychoanalytic practice that is sensitive to the languages of lesbian, gay and bisexual identities in their cultural and historical specificity. It draws on phenomenological texts, in particular Merleau-Ponty, the writing of the psychoanalyst Franz Fanon and also of the feminist theorist and novelist, Audre Lorde. It argues for a practice that challenges the dominant language of psychoanalysis with its dualisms of inner/outer, conscious/unconscious, mind/body, and universal notions of drives and mechanisms. The clinical example of the work of women in a therapy workshop entitled ‘Am I a Lesbian?’ highlights the critical importance of the specificity of language, whether verbal, visual or gestural, and its relation to embodiment in psychotherapy.     

Blessed fetishism: Language ideology and embodied worship among Pentecostals in Java

A prominent trend of late Christianity has been a cultivation of ‘unmediated’ inspiration realised in embodied worship, notably glossolalia, ecstasy and verbal exuberance. Speaking unfathomable language and embracing spontaneous feelings, Pentecostals in Java have relied on and reworked local language ideologies by passionately employing both the babbling and yelling forms of code-switching in Indonesian, English, Hebrew and glossolalia, in an aspiration to achieve ‘true worshiper-hood’. A closer scrutiny of some elements of this embodied worship against the larger religiously heterogeneous context, furthermore, reveals the salient impacts of cross-religious relations on the process of shaping Pentecostal Christianity. This article argues that specific forms of Pentecostal worship can be better understood when situated in Muslim–Christian relations. Specifically, they speak to a thriving form of religious fetishism that is locally primed for a distinct voice out of the flourishing movements of Islamic resurgence.     

Haptics of the heart: The sense of touch in American religion and culture

This essay undertakes a tactile exploration of the sense of touch in contemporary American culture and religion. After briefly recalling the denigration of tactility in Western thought, I consider the usefulness of the work of two theorists, Emmanuel Levinas and Walter Benjamin, in recovering the sense of touch—the intimate caress, the violent shock—as deep background for tracking basic modes of religious tactility. By paying attention to sensory media and metaphors, I hope to suggest some features of religious tactility that are not necessarily seen or heard but nevertheless pervade contemporary religion and culture. Schematically, I proceed from cutaneous binding and burning, through kinaesthetic moving, to haptic handling in order to enter this field of tactile meaning and power. Along the way, I touch on specific cases of religious tactility—sometimes caressing, more often striking—that include US President Bill Clinton, firewalking, flag burning, alien abduction, global capitalism, and cellular microbiology. Although this exploratory essay replicates a tactile experience by renouncing visual mapping and verbal argumentation, it points to the presence of a tactile politics of perception that operates at the intersections between human subjectivity and the social collectivity.     

Fetal Testosterone,Socio‐Emotional Engagement and Language Development

The present study investigated the relations among fetal testosterone, child socio‐emotional engagement and language development in a sample of 467 children (235 boys) from the Western Australian Pregnancy Cohort (Raine) Study. Bioavailable testosterone concentration measured in umbilical cord blood taken at birth was found to be significantly negatively correlated with socio‐emotional engagement and vocabulary development for boys but not for girls. Socio‐emotional engagement mediated the effect of boys' fetal testosterone levels on their vocabulary development. However, the size of the effects was small, and fetal testosterone and socio‐emotional engagement were no longer significant predictors of boys' vocabulary scores after accounting for the effects of other predictors including maternal age and education, parity, and parent–child book reading. It is concluded that further research into these associations is warranted in both typical and atypical development and that this research would profit from including a broader focus on the role that proximal processes such as socio‐emotional engagement, joint attention and imitation have in mediating the developmental effects of prenatal factors such as fetal testosterone exposure. Copyright © 2012 John Wiley & Sons, Ltd.     

“Made This Way for a Reason”: Body Satisfaction and Spirituality

Nine female participants shared their experiences of body satisfaction, spiritual beliefs, and the intersection of these domains. Using phenomenological inquiry, the authors identified 6 themes in participant interviews. The authors discuss ways in which this study extends previous research, in addition to providing suggestions for counseling practice.     

Body appreciation in adult women: Relationships with age and body satisfaction

The major aim of the present study was to investigate the effect of age on positive body image (operationalized as body appreciation) across the female lifespan. A secondary aim was to examine the effect of age on the relationship between positive body image and body satisfaction. Participants were 158 women aged between 18 and 75 years who completed questionnaire measures of body appreciation and body dissatisfaction–satisfaction. A significant positive linear relationship was found between age and body appreciation; that is, older women had higher levels of body appreciation than their younger counterparts. Although body appreciation was positively correlated with body dissatisfaction–satisfaction across all age groups, the association was weaker for older women. The results contribute to a richer picture of women's body image across the lifespan, as well as confirming positive body image as something beyond the mere absence of body dissatisfaction.     

Social dominance orientation predicts drive for muscularity among British men

The present study tested the hypothesis that men's drive for muscularity would be associated with their valuation of domination, power, status, and aggression over others. A community sample of 359 men from London, UK, completed measures of drive for muscularity, social dominance orientation, right-wing authoritarianism, trait aggression, and need for power, as well as their demographic details. Bivariate correlations showed that greater drive for muscularity was significantly correlated with most of the measures and their subscales. However, in a multiple regression analysis, the only significant predictor of drive for muscularity was support for group-based dominance hierarchies (Adj. R² = .17). These results suggest that men's drive for muscularity is associated with a socio-political ideology that favours social dominance.