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81.
Abstract: Daniel Dennett's Freedom Evolves is a rhetorically powerful but philosophically unconvincing attempt to show that a deterministic and ontologically reductionist, but epistemologically pluralist, outlook may peacefully coexist with a robust acceptance of human freedom and moral responsibility. The key to understanding the harmony rests in recognizing that freedom is not a metaphysical or physical condition but is instead a product of deeply embedded social practices. I argue that Dennett's project rests on an unargued and implausible deflationary stance toward basic metaphysics.  相似文献   
82.
NATURAL FREEDOM     
Abstract: Three critics of Freedom Evolves ( Dennett 2003 ) bring out important differences in philosophical outlook and method. Mele's thought experiments are supposed to expose the importance, for autonomy, of personal history, but they depend on the dubious invocation of mere logical or conceptual possibility. Fischer defends the Basic Argument for incompatibilism, while Taylor and I choose to sidestep it instead of disposing of it. Where does the burden of proof lie? O'Connor's candid expression of allegiance to traditional ideas that I reject highlights a fundamental difference in assumptions about how—and why—to do philosophy. There are indeed definable varieties of free will that are incompatible with determinism. Do they matter? I have argued, against philosophical tradition, that they don't.  相似文献   
83.
人体实验是一种特殊的交易活动.信息不完备与不对称、交易制度监督漏洞都使卫生研究机构在交易博弈中处于优势地位.集体机会主义行为是导致违规人体实验的重要因素.对违规人体实验的宽容在一定程度上怂恿了这种行为.从健全制度、完善法治、加强教育等方面提出了对策.  相似文献   
84.
The ability to detect social signals represents a first step to enter our social world. Behavioral evidence has demonstrated that 6‐month‐old infants are able to orient their attention toward the position indicated by walking direction, showing faster orienting responses toward stimuli cued by the direction of motion than toward uncued stimuli. The present study investigated the neural mechanisms underpinning this attentional priming effect by using a spatial cueing paradigm and recording EEG (Geodesic System 128 channels) from 6‐month‐old infants. Infants were presented with a central point‐light walker followed by a single peripheral target. The target appeared randomly at a position either congruent or incongruent with the walking direction of the cue. We examined infants' target‐locked event‐related potential (ERP) responses and we used cortical source analysis to explore which brain regions gave rise to the ERP responses. The P1 component and saccade latencies toward the peripheral target were modulated by the congruency between the walking direction of the cue and the position of the target. Infants' saccade latencies were faster in response to targets appearing at congruent spatial locations. The P1 component was larger in response to congruent than to incongruent targets and a similar congruency effect was found with cortical source analysis in the parahippocampal gyrus and the anterior fusiform gyrus. Overall, these findings suggest that a type of biological motion like the one of a vertebrate walking on the legs can trigger covert orienting of attention in 6‐month‐old infants, enabling enhancement of neural activity related to visual processing of potentially relevant information as well as a facilitation of oculomotor responses to stimuli appearing at the attended location.  相似文献   
85.
Terence D. Keel 《Zygon》2019,54(1):261-279
In what follows, I first deal with some of the major philosophical objections raised against my claim that Christian thought has given us racial science. Then, I take on points of dispute surrounding my use of Hans Blumenberg's notion of reoccupation to explain the recurrence of Christian forms within modern scientific thinking. Finally, I address some historiographic issues surrounding my assessment of Johann Blumenbach and the origins of racial science.  相似文献   
86.
Terence D. Keel 《Zygon》2019,54(1):225-229
The view that science and religion are necessarily in conflict has increasingly lost favor among scholars who have sought more nuanced theoretical frameworks for evaluating the configurations of these two bodies of knowledge in modern life. This article situates, for the first time, the modern study of race into scholarly assessments on the relations between religion and science. I argue that the formation of the race concept in the minds of Western European and American scientists grew out of and remained indebted to Christian intellectual history. Religion was not subtracted from nor stood in conflict with constructions of race developed across the modern life and health sciences.  相似文献   
87.
Paul Jersild 《Dialog》2008,47(1):37-52
Abstract : For the sake of its own enrichment and relevance, Christian anthropology today must be informed by what we are learning from the biosciences, including the theory of biological evolution. The two quite different paradigms of theology and biology should be seen as complementary to each other, with theology recognizing the biological foundation of human nature. This necessitates a repudiation of the traditional body/soul dualism and re‐conceptualizing the concept of soul as a metaphorical expression rather than a spiritual entity. It affirms the spiritual dimension of human life that relates us to God and neighbor. Biblical scholarship affirms this psychosomatic, holistic view of the human being.  相似文献   
88.
Karl E. Peters 《Zygon》2003,38(2):333-354
Much good work has been done on the evolution of human morality by focusing on how “selfish genes” can give rise to altruistic human beings. A richer research program is needed, however, to take into account the ambivalence of naturally evolved biopsychological motivators and the historical pluralism of human morality in religious systems. Such a program is described here. A first step is to distinguish the ultimate cause of natural selection from proximate causes that are the results of natural selection. Next, some proximate causes are suggested as possible conditions of biological and emotional valuing as well as of customary social morality and individual rational ethical thought. Finally, different moral perspectives of Confucianism, Hinduism, Buddhism, and Christianity are briefly presented in order to illustrate how one might inquire about the selection of a variety of biopsychological and cultural proximate causes that enable the evolution of a plurality of religious moral systems.  相似文献   
89.
国外生命科学哲学的研究   总被引:1,自引:1,他引:0  
生命科学哲学是科学哲学的一个重要分支,也是国外科学哲学研究的一个热点领域.作为一门学科的生命科学哲学兴起于20世纪70年代.国外生命科学哲学研究有两种主要的理论倾向,一是分支论,一是自主论.说明了生命科学哲学研究的四个层次的问题.简要介绍了迈尔、霍尔、鲁斯、罗森伯格、索伯尔等人的生命科学哲学思想.  相似文献   
90.
I address various critiques of the approach to moral responsibility sketched in previous work by Ravizza and Fischer. I especially focus on the key issues pertaining to manipulation. This revised version was published online in August 2006 with corrections to the Cover Date.  相似文献   
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