Belief in free will as an adaptive,ungrounded belief

False beliefs and delusions are usually regarded negatively, especially in psychology and evolutionary biology. Recently, McKay and Dennett (2009b) have argued that there are ungrounded beliefs which confer benefits on individuals even if they are false. I propose to expand this class of beliefs to include the belief that one has free will, and I will defend the claim that this belief is advantageous, even if it is false. One derives one’s belief in control from one’s experience of control, which is generated by a set of cognitive systems termed “control systems.” While the control systems and the interpretive mechanism are useful in and of themselves, the belief in personal free will is adaptive because it directly leads to fitness-increasing behaviors. As such, we have good reason to regard the belief that one has free will as an adaptive, ungrounded belief. This paper will also suggest that further research on the possible distinction between belief in personal free will and belief in general free will may put us in a better position to understand recent, apparently contradictory data on individuals’ beliefs regarding free will and other related phenomena.     

学前儿童用“人为不介入原理”区分生物、非生物能力的发展

本研究采用访谈法,考查4～6岁儿童对生物的“人为不介入原理”的理解。研究结果表明：1．学前儿童没有表现出明显的“泛灵论”倾向。2．学前儿童对“人为不介入原理”的理解随年龄增长而呈现提高趋势,多数6岁儿童已经能够利用这一原理区分生物和非生物。3．学前儿童对不同领域刺激物的认知表现出不平衡性,对动物的认知优先发展,植物次之,对人造物认知的发展落后于对生物认知的发展。4．学前儿童表现出初步的分类概念。     

影响感觉寻求人格特质的生物遗传因素

综述了感觉寻求人格特质的生物遗传机制的相关研究。主要从3个方面对该问题进行了探讨：（1）单胺类物质与感觉寻求人格特质的关系;（2）激素对感觉寻求人格特质的影响;（3）感觉寻求人格特质的生物遗传性     

法兰克福型例和兼容论

本文首先对当代的自由意志问题进行简要概述,其次阐述法兰克福型例的论证和目的,及其他学者对该型例的批判,并提出自己的一些观点,最后通过对法兰克福型例的改进,进一步的探讨自由意志问题,维护传统的自由意志的观念,并进一步维护自由意志和决定论相兼容的立场。     

PHILOSOPHY IN FRAGMENTS: CULTIVATING PHILOSOPHIC THINKING WITH THE PRESOCRATICS

Abstract: This article presents a strategy for introducing Presocratic thought to students in a manner that is both engaging and relevant. The first section addresses students' reactions to the claim that the Presocratics were the first philosophers. The second section considers how the fragmentary state of Presocratic thought does not hinder its comprehension. The third section proposes a classroom exercise for testing the scientific merits of each of the Presocratic theories. The final section proposes the use of a mock trial as a means of applying the materialist approach introduced by the Presocratics to contemporary debates about free will and determinism.     

睡眠拖延行为背后的心理生理机制解析

摘 要 睡眠拖延行为是健康行为拖延领域提出的一个新概念,其可概括为在没有外部原因阻碍的情况下,仍无法在预定时间上床睡觉的现象。目前的研究认为睡眠拖延行为是导致普通人群睡眠不足的重要原因,睡前日常活动及沉浸式活动常常诱导其发生,探讨其背后机制主要涉及自我调节和生物节律两大因素。利用时限性自我调节理论可尝试解析睡眠拖延行为的发生过程。未来研究可从其神经机制探讨及预防和干预措施等方面尝试展开。     

God, Determinism, and Action: Perspectives from Physics

Recent articles by Michael Heller, Carl Helrich, Peter Hodgson, Jeffrey Koperski, and Nicholas Saunders present a challenge to much current thinking on God, divine action, and cosmology. In the process, they also reveal underlying assumptions and current problems, especially in the debate over physics and divine action. In particular, three issues come up that need to be addressed further. First, what is the status of determinism, and what can physics contribute? Second, what kind of divine action are we talking about? Third, what is the relationship between God and time, and how does this affect claims about the personhood of God? While these essays present necessary critiques and interesting, positive proposals, they also reveal unresolved tensions that need to be addressed.     

Postfoundationalism and Interdisciplinarity: A Response to Jerome Stone

Abstract. In my recent work I argued that the religion and sciencedialogue is most successful when done locally and contextually. However, I also argued against theology's epistemic isolation in a pluralist, postmodern world, and for a postfoundationalist notion of human rationality that reveals the interdisciplinary, public nature of all theological reflection. I now want to explore the possibility that, when we look at what the prehistory of thehuman mind reveals about the biological roots of all human rationality, some forms of contemporary evolutionary epistemology may actually hold the key to understanding the kind of cognitive fluidity that enables true interdisciplinary reflection. Philosophically the religion and science dialogue benefits from this move when a postfoundationalist notion of rationality redescribes the dynamic interaction of our various disciplinary dialogues with one another as aform of transversal reasoning. Transversality in this sense justifies and urges an acknowledgment of multiple patterns of interpretation as one moves across the borders and boundaries of different disciplines.     

The Nature of Physical Reality

This account of the dynamical theory of chaos leads to a metaphysical picture of a world with an open future, in which the laws of physics are emergent-downward approximations to a more subtle and supple reality and in which there is downward causation through information input as well as upward causation through energy input. Such a metaphysical picture can accommodate both human and divine agency.     

5岁儿童对生物特征的限制性推理的实验研究

本研究用推理法范式研究5岁儿童在不同条件下,对生长、生病、进食、呼吸和排泄等生物特征的限制于生物类别的限制性推理.结果表明,以人为例引入特征及对特征给予生机论的解释,都能提高儿童的限制性类别推理.儿童对生物特征的认识中,存在拟人化的推理模式和生机论的因果关系解释系统.儿童对动物和植物的认识发展是不均衡的,对动物的认识优先发展;对动植物共有的特征已有所认识,但对各个特征的认识发展是不均衡的.