Hume on the Standard of Virtue

Among those sympathetic to Hume'smoral philosophy, a general consensus hasemerged that his first work on the topic,A Treatise of Human Nature, is his best. Hislater work, An Enquiry Concerning thePrinciples of Morals, is regarded as scaleddown in both scope and ambition. In contrastto this standard view, I argue that Hume'slater work offers a more sophisticated theoryof moral evaluation. I begin by reviewing theTreatise theory of moral evaluation tohighlight the reasons why commentators find socompelling Hume's account of the corrections wemake to our moral sentiments. The method isendorsed by philosophers such as Henry DavidAiken and Annette C. Baier because, theyallege, it shows that moral sentiments reflecta process of judgment that includes thepossibility of corrigibility and ofjustification. But Hume's method of correctionfalls short and does not establish why thesentiments conforming to the standard of virtueshould count as moral judgments. In the secondEnquiry, Hume lays out a different set ofcriteria, including not only the need forcertain virtues of good judgment but attentionto the particular cultural and historicalorigins of the norms governing the virtues ofgood judgment. Hume's attention to diversityin evaluative outlook in his more matureposition takes seriously the relation betweenmoral authority and public debate.     

His mother-tongue: from stuttering to separation, a case history

This paper delineates the transference and countertransference experiences in the analysis of a patient whose presenting symptom and main concern was his stutter. I suggest that oral-sadistic rather than anal-sadistic hostile elements may be identified in this patient's particular stutter. I focus on its significance in terms of object relationship: my patient's struggle to 'get born', to emerge as a separate other. I argue that early symbiotic fusion needs in conflict with the need to separate produce his stutter. Speech and language are seen as the vehicle for separation and the stutter as a flight from separateness back to an illusion of fusion with mother.     

Does magical thinking produce neutralising behaviour? An experimental investigation

Magical thinking is of relevance to obsessive compulsive disorder (OCD), and has been most widely investigated in relation to the cognitive bias known as thought-action fusion (TAF). This is seen as playing a role in the formation of fears about responsibility for harm. We suggest that magical thinking may also characterise some types of neutralising behaviour, which arise in response to those fears, and are a hallmark of the disorder. In an experimental study of 51 undergraduate students, we assessed whether the use of neutralising behaviours in response to an induction of fears of increasing likelihood for harm is related to a propensity for magical thinking. The 75.5% of participants demonstrated at least one form of neutralising behaviour in response to a TAF-induction task. Neutralising was associated with stronger and more persistent responses to the task, and with questionnaire measures of magical ideation. Those who neutralised did not report higher levels of OCD symptoms. It appears that neutralising is a common response in circumstances that provoke a sense of responsibility for harm. Its occurrence may be linked to magical thinking, however, the results from this experimental investigation suggested that this process may not be specific to OCD.     

Analyse des abandons prématurés lors d’un accompagnement a la validation des acquis de l’expérience (V.A.E.): une recherche empirique

If the VAE’s counseling (validation of knowledge and experience) know a certain success, a lot of candidates have the tendency to termine prematurely the procedure without one can know the precise reasons of it. The present research is based on a sample of 162 subjects that entered to different stages into VAE’s counseling. The comparison between people having quit and those having pursued their VAE carries on self-efficacy, professional and personal social support, self-determination and difficulties met during counseling. A discriminant analysis led between the pursuers and those that don’t pursue as well as the propositions of the participants permit to identify the key variables and to do some recommendations to improve the VAE’counseling.     

不同植骨方式应用于退行性腰椎滑脱症后路手术的疗效分析

为了比较后路椎间植骨融合(posterior lumber interbody fusion,PLIF)、后外侧植骨融合(posterolateral lumbar fu-sion,PLF)及二者联合运用(PLIF+PLF)在退行性腰椎滑脱症后路手术中的疗效,对59例退行性腰椎滑脱症患者根据手术中植骨方式分为三组,回顾三组患者的临床资料,比较三种植骨融合方式手术时间、术中出血量、椎间隙高度、滑脱角、植骨融合率以及JOA评分改善率.结果显示:B组(PLF)的植骨融合率低于A组(PLIF)及C组(PLIF+PLF).在椎问隙高度维持、滑脱角丢失等方面A组优于B组(P<0.05),并且与C组无差异(P>0.05).在手术时间及术中出血量方面A组优于C组(P<0.05),并且与B组无差异(P>0.05).JOA评分改善率比较,三组间无显著性差异(P>0.05).因此,得出结论:PLIF和PLF均是退行性腰椎滑脱症后路手术中的有效融合方式;PLIF及PLIF+PLF的融合率优于PLF;综合分析PLIF应用于退行性腰椎滑脱症后路手术中优于PLF及PLIF+PLF.     

From horror to ethical responsibility: Carl Gustav Jung and Stephen King encounter the dark half within us,between us and in the world

This paper explores the experience of horror. The term is usually understood collectively to refer to experiences of terrorism, racism and other conflicts; however, the paper explores the equal horror for the individual of facing deep and painful psychic contents and traumatic experiences. The paper explores the way that both C.G. Jung, through analysis of the psyche, and the author Stephen King, through his horror novels, have accepted and explored the experience of encountering ‘the dark half’ or ‘It’ that is the other within themselves, forming images and symbols capable of linking their personal experience to that of the collective. This encounter is transformed, as far as Jung is concerned by analytical psychology and for King by fiction, through an attitude of active imagination. This led both men to developing an ethical responsibility towards the images of the unconscious, as well as the personal and collective contents of human life. The paper depicts how encountering the ‘dark half’, through Jung and King can provide a Jungian analyst with a special attitude with which to deeply explore and ethically process the experience of horror in different fields, including therapeutic practice, analytical training and in the traumatic and conflictual facing of the other, with which, today as always, the world presents us.     

腰椎间盘突出症两种手术方式治疗住院费用分析

比较腰椎间盘突出症单纯减压手术与减压并植骨融合手术所需费用,探讨腰椎间盘突出症手术治疗医疗费用的影响因素,为患者选择合理的手术方案提供依据。选择某专科医院2005年1月至2007年10月期间851例行单纯减压手术与242例减压并植骨融合术的病例,对其手术时间、术中出血量、术后住院时间、术后抗菌素使用时间、住院各项费用进行比较。材料费、药费、手术费、床位费是影响住院总费用的主要因素。腰椎间盘突出症的患者可根据自身的经济条件、所患疾病的具体情况在两种手术方式之间权衡决定最适宜的手术方案。     

《周易正义》的注疏特色

从形式上来说,唐代的注疏之学,是在南北朝的义疏之学的基础上发展而来的。至唐初孔颖达注疏《周易正义》时,受了南北朝义疏的影响,即以一家之注为底本,兼采诸经、诸家之说。而从内容方面来说,《周易正义》则以儒为宗,兼采老庄之说,并掺杂佛风,同时,重义理而不废象数,是儒家思想主导下儒、释、道三家合流、象数与义理互融的结果,在学术上显示了兼容并包的盛唐气象。     

双通道分配性注意对视听觉返回抑制的影响

本研究基于线索-靶子范式, 操纵目标刺激类型(视觉、听觉、视听觉)与线索有效性(有效线索、中性条件、无效线索)两个自变量, 通过3个实验来考察双通道分配性注意对视听觉返回抑制(inhibition of return, IOR)的影响。实验1 (听觉刺激呈现在左/右侧)结果发现, 在双通道分配性注意条件下, 视觉目标产生显著IOR效应, 而视听觉目标没有产生IOR效应; 实验2 (听觉刺激呈现在左/右侧)与实验3 (听觉刺激呈现在中央)结果发现, 在视觉通道选择性注意条件下, 视觉与视听觉目标均产生显著IOR效应但二者无显著差异。结果表明：双通道分配性注意减弱视听觉IOR效应。     

儒家道德情感论的核心特质及其内在理路

直下心源、直契本心是由孔子确立的儒家道德情感论的核心特质,孔子后学由此出发,基于天人合一的视域建构了诚学,将诚提升为了贯通天人、真实无妄的道德情感。儒家从质直、至诚之本心情感出发,涵养与推扩道德情感的内在理路可以概括为以下三个维度:第一,以反观内省的道德理性时时提撕和体认本心情感;第二,以本心情感为体,以礼乐文化为用,以文质彬彬为旨归;第三,以"亲亲而仁民,仁民而爱物"为路径,以四端之心为内在心理情感根据,在由近及远、由厚及薄、由亲及疏的无限推扩中实现对道德情感的涵养、提升与超越。