The Many Meanings of the Only Christ

The intertwining of reflection about Christ and personal experience of Jesus has been at the heart of the matter from the start of the Reformation. Luther's Christology unites the transcendent and the intimate; it is Christ alone, Solus Christus, who mediates God's presence and promise to the world. This becomes one of the “solas” of the Reformation and the one to which this volume of Dialog is dedicated. This introduction considers the variety of ways theology has described the primary experience of Christ; we will consider how Christ has been theologically presented in terms of love, liberation, creativity, co‐sufferer, and holy presence. In addition, within the last century, one can see Christologies taking on universal or particular forms. The universal approach sees Christ in, with and under all the world, whereas the more “particular” forms connect to the singularity of Christ or Jesus as the sole locus of revelation of God in history or today. This introduction also explores the contemporary debate about the meaning of the cross and atonement in relation to the understanding of Christ as savior.     

Jesus' Prophethood and Islam: Insights from the Risale‐i Nur

While Jesus’ prophethood is an indisputable component of his identity in the Christian tradition, it has been marginalized for centuries in favor of his identity as savior. In this article, I argue that an engagement with an understanding of Jesus’ prophethood in Islam, particularly as explicated by the Turkish thinker Bediüzzaman Said Nursi, can help Christians recover a more robust interpretation of Jesus as prophet that has a positive impact on a Christian articulation of the church and of discipleship today.     

THE IMAGO DEI AS THE MIND OF JESUS CHRIST

In this essay I examine David Clough's interpretation of the imago Dei and his use of “creaturely” language in his book On Animals: Volume 1, Systematic Theology. Contrary to Clough, I argue that the imago Dei should be interpreted as being uniquely human. Using a neuroscientific approach, I elaborate on my claim that while Jesus is the image of God perfected, the imago Dei is best understood as having the mind of Christ. In regards to language, I make the case that using terms such as “creature” when referring to nonhuman animals is problematic in that it can serve to alienate human beings from their capacity to image God. In addition I argue that “creaturely” language raises concerns for the African American community given Western Christianity's history as it relates to their valuation of black bodies and human enslavement.     

ON THINKING THEOLOGICALLY ABOUT ANIMALS: A RESPONSE

In response to evaluations of On Animals: Volume 1, Systematic Theology by Margaret Adams, Christopher Carter, David Fergusson, and Stephen Webb, this article argues that the theological reappraisals of key doctrines argued for in the book are important for an adequate theological discussion of animals. The article addresses critical points raised by these authors in relation to the creation of human beings in the image of God, the doctrine of the incarnation, the theological ordering of creatures, anthropocentrism, and the doctrine of God. It concludes that, given previous neglect, much more discussion by theologians is required in order to think better concerning the place of animals in Christian theology, but acting better toward fellow animal creatures is an important next step toward this goal.     

THE EARTH CHARTER AND BIODEMOCRACY IN THE TWENTY‐FIRST CENTURY

This essay introduces the themes that motivate the three articles that follow. Their common aim is to explore the connections between the Earth Charter and the concept of biodemocracy with the intention of highlighting ways of thinking about the relationship between science, religion, and the environment in the twenty‐first century. Informed by the science of ecology and written by scholars of religion, the articles included here seek to integrate movements and ideas as diverse as postmodern thought, the much‐debated thought of Lynn White, jr. (his preferred spelling), and the synergy emerging between the Earth Charter and Journey of the Universe.     

“Thine is the Kingdom,the Power,and the Glory”: New Vistas for the Theology of the Cross

Abstract : This article examines fifteen recent books on a theology of the cross in the English language. Following the publication of Moltmann's The Crucified God and Hall's Lighten Our Darkness in the 1970s, unprecedented interest has been devoted to a theology of the cross in theological literature. The author categorizes this literature into four types: exegetical and historical treatments, critiques of theologies of glory, challenges to the abuse of power, and signals of the coming of God's kingdom. Two hypotheses are ventured regarding the emergence of these works at this time: 1) they evidence a theological response to the enormity of human suffering brought into awareness in an age of instant electronic communication; and 2) the urgent concern for the poor and the cry for social justice, which emerged with liberation theologies, are now finding expression through advocates for the theology of the cross.     

The Power of Invitation: The Moral Discourse of Kairos Palestine

Abstract: In this article I analyze the moral discourse of the Palestinian kairos document A Moment of Truth (2009) using the distinctions between prophetic, ethical, narrative, policy, and participatory discourse offered by James M. Gustafson and Lisa S. Cahill. I conclude that the document articulates a sixth variety: invitational discourse. This is a kind of moral discourse that invites a wide range of groups and individuals into a normative discussion on a given issue.     

The Word was Not Made Flesh: Theological Reflections on the Banning of Seksualiti Merdeka 2011

Abstract : In November 2011, the Malaysian sexuality rights festival Seksualiti Merdeka was banned after being labelled immoral and subversive. The organizers insisted that the festival was a forum for the voices of sexual minorities and that the ban was politically motivated. By examining the rhetoric surrounding this festival in the Malaysian media, this article aims to uncover how the tensions between Malaysian politics and religion affect the lives of queer Malaysians in terms of human rights before providing a Christian theological response.     

What implications does The Red Book have for my clinical practice?

The Red Book takes us to the heart of Jung's project, exposing the fundamentally religious nature of his work. Jungian analysts who heed the religious imperative will find themselves caught - as Jung was - between the 'spirit of this time' and the 'spirit of the depths', which raises significant questions for our clinical work.     

THE BEGINNING OF HUMAN LIFE: ISLAMIC BIOETHICAL PERSPECTIVES

Abstract. In January 1985, about 80 Muslim religious scholars and biomedical scientists gathered in a symposium held in Kuwait to discuss the broad question “When does human life begin?” This article argues that this symposium is one of the milestones in the field of contemporary Islamic bioethics and independent legal reasoning (Ijtihād). The proceedings of the symposium, however, escaped the attention of academic researchers. This article is meant to fill in this research lacuna by analyzing the proceedings of this symposium, the relevant subsequent developments, and finally the interplay of Islam and the West as a significant dimension in these discussions.