Do Gender and Age Moderate the Relationship between Friendship Quality and Non-Suicidal Self-Injury in Community Children and Adolescents?

In the present study, we investigated the relationship between friendship quality (dimensions) and non-suicidal self-injury (NSSI) as well as the moderating role of gender and age in this relationship. The sample consisted of 463 children and adolescents (50.10% female, age range: 9–17 years). Friendship quality and NSSI were measured using the Friendship Qualities Scale (FQS; Bukowski, Hoza, & Boivin, 1994) and the Self Harm Inventory (SHI; Sansone, Wiederman, & Sansone, 1998), respectively. Overall, total friendship quality and NSSI were significantly and negatively related. Additionally, the relationship between total friendship quality and NSSI was moderated by gender and age. Specifically, girls with low friendship quality reported more NSSI; whereas for boys an opposite effect was found. As for age, friendship quality and NSSI were positively related in older participants. In younger participants, a relationship between friendship quality and NSSI seemed rather absent. This study highlights the important association between friendship quality and NSSI, as well as gender- and age-related differences in this association, which should be taken into account in the prevention and treatment of NSSI.     

Resisting Explanation

Although explanation is widely regarded as an important concept in the study of rational inquiry, it remains largely unexplored outside the philosophy of science. This, I believe, is not due to oversight as much as to institutional resistance. In analytic philosophy it is basic that epistemic rationality is a function of justification and that justification is a function of argument. Explanation, however, is not argument nor is belief justification its function. I argue here that the task of incorporating explanation into the theory of rational inquiry poses a serious challenge to our basic concept of epistemic rationality as well as the a priori method of inquiry that still lies at the heart of analytic philosophy. Specifically, it pushes us toward a much stronger form of naturalism than is generally thought necessary, one in which argument and explanation are recognized as distinct and equally fundamental cognitive processes whose dynamic relationship is one of the central issues in the theory of rationality.     

拒绝敏感性的影响因素——基于“个人×环境模型”

拒绝敏感性指个体对拒绝信息存在焦虑预期,易于知觉并倾向于产生过度反应的程度。以往研究大多关注拒绝敏感性的认知及神经机制,缺少以社会性发展的视角探讨拒绝敏感性影响因素的证据。本文根据“个体×环境模型”,发现性别、外貌特征、人格特质以及早期创伤经历、依恋、专制型教养方式、同伴欺负与友谊及文化差异均可以影响个体拒绝敏感性的水平,且它们之间还存在一定的交互作用。同时,本文对未来研究方向提出了展望。     

Juvenilized play fighting in subordinate male rats

As pairs of male juvenile sibling rats that are housed together become sexually mature, they develop a dominance-subordinance relationship. These dominance relationships appear to be reflected in the play fighting of the pairmates both as juveniles and as young adults, in that the seemingly subordinate partner initiates more playful attacks at both ages. However, as adults, even though it is the subordinate that initiates more playful attacks, it is the subordinate that is pinned on his back by the partner most often. Dominant pairmates were found to switch to defensive patterns typically found in adult males. In contrast, the subordinates, when contacted on the nape, were more likely to retain the juvenile pattern of turning over to supine. Therefore, the subordinate pairmate of an adult pair of male siblings both initiates more playful attacks and defends itself in a more juvenile manner than its dominant partner, and this leads to it being pinned more frequently. This pattern of behavior by subordinate rats is suggested to function as a friendship maintenance mechanism permitting co-existence in multimale colonies.     

Hans-Georg Gadamer “The Incapacity for Conversation” (1972)

In his 1972 essay “The Incapacity for Conversation” (“Die Unfähigkeit zum Gespräch”) Gadamer takes up the question of whether changes in society have made it such that we are losing our ability to participate in dialogue. By the end of the essay he argues that this is not the case and that the claim that someone is incapable of dialogue is merely an excuse for not listening to the other person. Over the course of the essay Gadamer provides a clarification of what exactly counts as a conversation and of how conversation is connected to friendship.     

童年中期同伴关系的变化对孤独感的影响

在一年期间追踪调查了412名3、4、5年级儿童,探讨了同伴关系变化对孤独感的影响。结果表明:对于男孩而言,友谊质量上升,1年后测得的孤独感显著降低;友谊质量下降,1年后测得的孤独感显著增强。对于女孩而言,社交自我知觉下降,其1年后的孤独感显著增强;社交自我知觉稳定组的孤独感显著降低,社交自我知觉上升组的孤独感最低。同伴关系的变化对孤独感的影响因性别而异。     

初中生友谊认知的类型特点

本研究在已有理论及开放式问卷基础上首先确定友谊认知的初步结构,采用探索性因素分析调整结构并筛选题目,最终确定友谊认知问卷的4个维度。验证性因素分析表明,自编的友谊认知问卷具有较好的结构效度,其他各项信效度指标也均达到心理测量学的要求。另外,聚类分析表明可以把初中生的友谊认知划分为重情感-重兴趣、重情感-轻兴趣和情感淡漠-轻兴趣3种类型。     

Social support processes in early childhood friendship: A comparative study of ecological congruences in enacted support

Examined congruences between children's friendships and classroom social ecologies in three distinct settings, and poses that such congruences or social adaptations are aptly characterized as a process of enacted social support; i.e., an interpersonal transaction involving the reduction or evasion of stress. Data were derived from Corsaro's recent ethnographics of children's friendship and peer culture in a University Preschool (Corsaro, 1985) and Head Start center (Corsaro, 1994), and from Rizzo's (1989) ethnography of friendship development among first-grade children. Despite vast differences across settings, the nature and activities of children's friendships appeared consistently linked with specific organizational features in their life-worlds and in this way may constitute significant interpersonal and individual adaptations to that world. In this view, friendship is best seen not as a static entity, which children appropriate in a consistent fashion, but as a general and malleable concept, which they modify and use in a collaborative fashion to address shared psychosocial concerns. Findings are related to research on the link between perceived and enacted support, and on the interplay between relational and social support processes.     

Inference to the Best Explanation

The common role of research programs in science and religion is now widely accepted. The next step in the methodology debate is to specify more concretely the shared standards for adequate explanations. The article presents a detailed account of the method of inference to the best explanation and gives examples of how the method can structure the philosophical and theological interaction with science. The resulting approach dispenses with deductive and inductive proofs of religious propositions and limits itself to initially plausible hypotheses that are to be assessed according to their explanatory power. Only when a domain of data and a particular explanatory task have been specified can any serious claim be made that religious theories are equal or superior to their naturalistic alternatives.