幼儿心理理论的发展与其日常同伴交往关系的研究

通过行为观察(儿童与同伴的一对一游戏)、同伴提名和教师评估,探讨心理理论发展与儿童日常同伴交往之间的关系。52名4~5岁的学前儿童参与了本实验。研究结果表明:(1)4岁以后,儿童的心理理论能力产生了实质性的变化。(2)幼儿心理理论的发展与儿童游戏情境中的同伴交往具有显著的正相关,心理理论发展水平不同的儿童在游戏中的“交往敏感”和“交往表达”两方面具有极其显著的差异。(3)儿童的心理理论水平整体上与同伴提名、教师评估相关不显著,但与儿童的亲社会行为具有紧密的关系。我们推测,儿童心理理论的发展通过影响亲社会行为间接指导儿童日常生活中的同伴交往与同伴关系。     

The puzzle of transparency and how to solve it

ABSTRACT

According to the transparency approach, achievement of self-knowledge is a two-stage process: first, the subject arrives at the judgment ‘p’; second, the subject proceeds to the judgment ‘I believe that p.’ The puzzle of transparency is to understand why the transition from the first to the second judgment is rationally permissible. After revisiting the debate between Byrne and Boyle on this matter, I present a novel solution according to which the transition is rationally permissible in virtue of a justifying argument that begins from a premise referring to the mental utterance that is emitted in the course of judging ‘p.’     

A Conversation Worth Having: Hauerwas and Gustafson on Substance in Theological Ethics

When a debate is misplaced, new problems are cast in the distorting language of the settled problems of the past while, at the same time, the participants in the debate are assimilated into communities of thought with which they have little in common. The result is that their work, and our response to it, is distorted. This article contends that the polemical debate between James Gustafson (and his followers) and Stanley Hauerwas (and his followers) is just such a misplaced debate. In fact, both can be shown to be Troeltschianhistoricists, and it is only when this commonality is recognized that their very real and deep differences can be rightly appreciated as emblematic of the true sources of disagreement at the growing edge of the discipline.     

Innovative Mental Health Treatment Alternatives for Women

No abstract available for this article.     

Honesty and inquiry: W.K. Clifford’s ethics of belief

ABSTRACT

W.K. Clifford is widely known for his emphatic motto that it is wrong, always everywhere, and for anyone, to believe anything upon insufficient evidence. In fact, that dictum and Clifford’s condemnation of a scheming self-deceptive shipowner sum up how his ethics of belief is most often remembered and how it has been subsequently interpreted. In contrast to other recent interpretations, we argue that the motto is misleading as a guide to Clifford’s position. It is best understood as essentially a rhetorical flourish. Moreover, in important ways the scheming shipowner is not stereotypical of the kind of believer Clifford thought blameworthy. A careful study of Clifford’s various writings on the ethics of belief finally reveals him not to be an evidentialist in the Humean tradition. Rather, inspired by Charles Darwin’s work in moral psychology, he applied an evolutionary-functional virtue ethics to the doxastic realm. This perspective allows a fruitful examination of his engagement with contemporaries like Matthew Arnold. It also allows us to recognize him as a predecessor to modern attributionist accounts of blameworthy belief.     

Transparency and reflection

ABSTRACT

Much recent work on self-knowledge has been inspired by the idea that the ‘transparency’ of questions about our own mental states to questions about the non-mental world holds the key to understanding how privileged self-knowledge is possible. I critically discuss some prominent recent accounts of such transparency, and argue for a Sartrean interpretation of the phenomenon, on which this knowledge is explained by our capacity to transform an implicit or ‘non-positional’ self-awareness into reflective, ‘positional’ self-knowledge.     

Belief in altruistic human nature and prosocial behavior: a serial mediation analysis

According to the theory of internal working model, belief in altruistic human nature positively influences prosocial behavior. However, the precise influencing mechanism remains unclear. Based on the determinants of human behavior theory and self-efficacy theory, we hypothesized that belief in altruistic human nature indirectly influences prosocial behavior through causally linked multiple mediators of prosocial attitude and prosocial self-efficacy. The results of the current research supported our hypothesis and demonstrated that this serial mediation model could be generalized across individualistic and collectivistic cultures.     

Friendlessness and theory of mind: A prospective longitudinal study

Chronic friendlessness in childhood predicts adverse mental health outcomes throughout life, yet its earliest roots are poorly understood. In theory, developing a theory of mind (ToM) should help children gain mutual friends and one preschool study (Peterson & Siegal, 2002. Br J Dev Psychol, 20, 205) suggested a cross‐sectional connection. We therefore used a 2‐year prospective longitudinal design to explore ToM as a predictor of mutual friendship in 114 children from age 5 to 7 years after controlling potential confounds including language ability and group popularity. Confirming friendship's distinctiveness from group sociometric status, numerous group‐rejected children (53%) had a mutual friend whereas 23% of those highest in group status did not. Five‐year‐olds with a mutual friend significantly outperformed their friendless peers on a comprehensive ToM battery (basic and advanced false belief). Longitudinally, chronically friendless 7‐year‐olds (no friends at either testing time) stood out for their exceptionally poor Time 1 ToM understanding even after controlling for group popularity, age, and language skill. Extending previous evidence of ToM's predictive links with later social and cognitive outcomes, these results for mutual friendship suggest possible interventions to help reduce the lifelong mental health costs of chronic friendlessness.     

Urban cyclists’ perspectives on post-collision behaviour change: A qualitative study

This study explores whether urban cyclists change on-road cycling behaviour following a collision(s) with a motor vehicle, an area that has not been explored in quantitative and qualitative transportation research. Purposive sampling was employed and data was collected through semi-structured in-depth interviews with 9 males and 9 females from Toronto, Canada. An inductive realist thematic method was used to analyze the data. Overall, three main themes were drawn out: cycling reflexivity, cycling behavioural change and resistance to cycling behavioural change. Eliciting the theme of cycling reflexivity, these findings reveal that all post-collision cyclists actively contemplated behavioural change, and the adoption or resistance toward cycling behavioural change was influenced by intersectional internal and external dispositions emanating from pre-collision cycling behaviours. By adopting general modifications and or defensive cycling practices, in total, 12 cyclists described cycling behavioural change. In contrast, eliciting the resistance toward cycling behavioural change theme, 6 participants indicated that there were no observable modifications in post-collision cycling behaviour. Grounded in the locus of control theory and the health belief model, this study elucidates cycling behavioural change as a psychological and behavioural coping mechanism employed by this particular cohort of cyclists in an effort to mitigate future collisions with motor vehicles. These novel findings set the stage for future research into cyclists’ post-collision experiences grounded in psychological and or behavioural research paradigms.