首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   2306篇
  免费   275篇
  国内免费   151篇
  2023年   44篇
  2022年   41篇
  2021年   55篇
  2020年   117篇
  2019年   150篇
  2018年   152篇
  2017年   163篇
  2016年   142篇
  2015年   118篇
  2014年   90篇
  2013年   342篇
  2012年   76篇
  2011年   72篇
  2010年   57篇
  2009年   80篇
  2008年   113篇
  2007年   152篇
  2006年   112篇
  2005年   92篇
  2004年   62篇
  2003年   71篇
  2002年   55篇
  2001年   33篇
  2000年   32篇
  1999年   28篇
  1998年   25篇
  1997年   18篇
  1996年   21篇
  1995年   23篇
  1994年   17篇
  1993年   18篇
  1992年   7篇
  1991年   8篇
  1990年   6篇
  1989年   3篇
  1988年   7篇
  1987年   2篇
  1985年   8篇
  1984年   13篇
  1983年   8篇
  1982年   12篇
  1981年   11篇
  1980年   12篇
  1979年   12篇
  1978年   9篇
  1977年   14篇
  1976年   5篇
  1975年   7篇
  1974年   9篇
  1973年   5篇
排序方式: 共有2732条查询结果,搜索用时 15 毫秒
941.
Satoko Fujiwara 《Religion》2017,47(4):591-615
ABSTRACT

In Japan, Rudolf Otto is commonly identified as a precursor of the phenomenology of religion, claiming the sui generis nature of religion. However, the first Japanese translation of Das Heilige was published in 1927, far before the reception of the phenomenology of religion. This article divides the history of the reception of Das Heilige into three periods: before, during and after the heyday of the phenomenology of religion. It also examines both academic and lay receptions of Otto’s work, considering that its paperback version has sold over 53,000 copies. Its major findings are scholars of religion in the pre-war period framed Das Heilige according to a hierarchical dichotomy of the East and the West; post-war, phenomenological scholars empathetically interpreted the work, rejecting this ideological dichotomy; younger scholars have recently attempted more history-conscious, critical analyses; and, largely ‘non-religious’ general readers viewed it as a classic of Western thought, without being disturbed by its claim of Christian superiority.  相似文献   
942.
This article analyzes the association between knowledge of the Truth and Reconciliation Commission (TRC), evaluation of TRC's achievements, experience of victimization, attitudes toward remembering and forgetting past political violence, perceptions of socioemotional climate (SEC), belief in forgiveness and attitudes toward violence in Peru based on a study conducted in three Peruvian cities with different rates of victimization due to political violence during 1980–2000 (n = 1200). Results showed that a positive attitude toward remembering the past of political violence was predominant and related to a positive evaluation of TRC's achievements. Attitude toward remembering also has an ambivalent collective effect increasing both positive and negative SECs, and it is less accepted by victims of political violence. On the other hand, attitude toward forgetting is less accepted by participants, and it also has an ambivalent effect by increasing positive and negative SECs. Attitude toward forgetting has more societal costs, since it is related to attitudes toward violence and decreased knowledge and a positive evaluation of TRC. In general, findings suggest that remembering traumatic events has an emotional cost, but also it is shown that remembering seems to be more beneficial for society in the long‐term than forgetting.  相似文献   
943.
944.
ABSTRACT

Jean Baker Miller’s 1976 book, Toward a New Psychology of Women, was an overnight success. It struck a deep chord in many women because it was based on listening to women’s stories. Instead of seeing women through the lens of male psychology with its emphasis on separation and autonomy, Jean suggested that relationships are central to women’s experience of themselves and the world. Traits that were typically pathologized (needing other people, attending to the messages of emotions, wanting to participate in growth fostering relationships for all involved) were revisited by Jean and her colleagues who discovered strengths where others had seen weakness. The resulting work is known as Relational-Cultural Theory (RCT) and has offered new understandings of women’s and men’s development with a special emphasis on the impact of power and marginalization on personal and collective wellbeing. Jean’s work is carried forward by members of a collaborative group with whom Jean worked for many years. RCT theorists have written and edited over 20 books, 115 works in progress, and numerous chapters and articles that continue to elaborate on Jean’s groundbreaking work. RCT is applied to both clinical and social justice settings. Jean was devoted to contributing to the creation of a more just society.  相似文献   
945.
为了探讨成年期残疾个体对不同类型社交线索的注意偏向,以正常人作为对照组,通过两个实验,分别采用情绪Stroop任务和同中选异任务考察了成年期残疾个体对社交反馈言语线索和社交反馈情绪线索的注意偏向。研究发现:(1)残疾人对社交拒绝词的颜色命名显著快于正常人,即残疾人对消极社交反馈言语线索存在注意偏向;(2)残疾人对愤怒面孔的检测显著快于正常人,正常人对快乐面孔的检测显著快于残疾人,即残疾人对消极社交反馈情绪线索更加敏感,而正常人则对积极社交反馈情绪线索更加敏感;(3)残疾人不存在对消极社交反馈情绪线索的注意解脱困难。  相似文献   
946.
以446名服刑青少年为被试,采用问卷法,探讨了青少年服刑后的父母支持、公正世界信念与其情绪适应的关系及作用机制。结果表明:(1)服刑青少年的情绪适应状况较差,抑郁水平较高,生活满意度较低;(2)服刑后的父母支持和公正世界信念显著负向地预测青少年的抑郁,显著正向地预测其生活满意度;(3)公正世界信念在父母支持和抑郁、生活满意度之间均起着部分中介作用。这表明,服刑后青少年的父母支持既可以直接促进其服刑期间的情绪适应,又可以通过提升其公正世界信念来促进其服刑期间的情绪适应。  相似文献   
947.
生命意义感对大学新生日常烦心事和心理适应的影响   总被引:1,自引:0,他引:1  
为验证日常烦心事对个体心理适应的作用过程,并探讨生命意义感是否在烦心事知觉与心理适应之间起调节作用。研究采用纵向追踪方式对153名大学新生进行新近生活经历问卷、压力知觉量表、生命意义感量表和心理适应的测量。结果显示压力知觉在日常烦心事与心理适应之间起完全中介作用;拥有意义在烦心事知觉与心理适应之间起调节作用,但追求意义的调节作用不显著。这说明日常烦心事会通过压力知觉影响个体心理适应,拥有意义对个体心理适应具有调节作用。  相似文献   
948.
Heiervang, K. S., Mednick, S., Sundet, K. & Rund, B. R. (2010). Effect of low dose ionizing radiation exposure in utero on cognitive function in adolescence. Scandinavian Journal of Psychology, 51, 210–215. Radiation from the Chernobyl nuclear power plant meltdown greatly affected several Norwegian counties. The cognitive consequences of in utero exposure to radiation from the Chernobyl accident have been intensely debated. This study examines the cognitive outcomes for those Norwegians who were exposed as fetuses to the fallout from Chernobyl. The participants, 84 adolescents who were exposed in utero to radiation from the most contaminated areas in Norway and 94 adolescents from areas not contaminated by the radiation, were tested on verbal and nonverbal IQ. Two data analyses were conducted. First, using a control‐group design, the IQ scores of exposed and unexposed adolescents were compared. Second, in a timing‐of‐exposure design, those exposed during the most sensitive period were contrasted with those exposed later in gestation. Adolescents exposed to low‐dose ionizing radiation in utero scored significantly lower in full‐scale IQ than unexposed adolescents. The difference was restricted to verbal IQ and was not evident for nonverbal IQ. The effect was not observed in exposed adolescents who had passed the most sensitive gestational period prior to the accident and thus were exposed to the radiation from Chernobyl exclusively after gestational week 16. These participants performed as well as the controls. Although the results should be interpreted cautiously due to the study’s nonrandomized design, the data add new and important support to the hypothesis that the Chernobyl accident may have had a subtle effect on the cognitive functioning of those exposed to low‐dose ionizing radiation in utero during the most sensitive gestational period.  相似文献   
949.
950.
A four-location belief task was designed to examine children's understanding of another's uncertain belief after passing a false belief (FB) task. In Experiment 1, after passing the FB task, participants were asked what a puppet would do after he failed to find his toy at the falsely believed location. Most 4-year-olds and half of 6-year-olds children who passed the FB test showed difficulty in handling uncertain belief; answering that the puppet would then look for his toy at the current (moved-to) location. Eight-year-old children and adults all recognized that the puppet would look for the toy everywhere, or at random. In Experiment 2, 4- and 6-year-olds were presented two other search tasks; it was shown that preschoolers could use search strategies to solve a similar search problem when FB was not involved. This new aspect of post-FB understanding can be interpreted in terms of limited understanding of uncertainty in a less-knowledgeable individual and of limited ability to infer the consequences of belief-disconfirmation.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号