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91.
92.
本研究探讨了亲社会自主动机对青少年幸福感和亲社会行为的影响,并检验了基本心理需要满足的中介作用。研究1以293名青少年为研究对象,通过问卷法考察了亲社会自主动机、基本心理需要满足、幸福感和亲社会行为的关系;研究2以205名青少年为研究对象,通过实验法操纵亲社会自主动机(vs.受控动机),并考察其对基本心理需要满足、幸福感和亲社会行为的影响。研究结果表明,亲社会自主动机显著正向预测青少年的幸福感和亲社会行为,并且基本心理需要满足在亲社会自主动机对幸福感和亲社会行为的预测中都起到了中介作用;相反,亲社会受控动机则不利于青少年基本心理需要的满足,进而不能有效地提升其幸福感和亲社会行为。 相似文献
93.
Group-based trust and gender differences in China 总被引:1,自引:0,他引:1
Based on the established finding that there are gender differences in the type and use of social capital, we suggest that males and females also differ in the ways they engage in intra- and inter-group interactions. An experiment was conducted to explore how gender affects group-based trust in China. The results demonstrated that male participants were significantly more trusting of unknown partners than were female participants. In addition, we found that male participants' high trust toward unknown partners had a strong relationship with expectation of reciprocity from their partners while female participants' low trust toward unknown partners was associated with a strong fear of exploitation from their partners. These findings were examined in the context of a discussion of gender differences in social capital. 相似文献
94.
JILL BOSWELL 《The International journal of psycho-analysis》2005,86(4):1161-1173
The author examines a central theme in this late novel by Henry James in relation to current psychoanalytic ideas that link the Oedipus complex with the child's developing perception of reality (both psychic and external), specifi cally through the experience of seeing and being seen. Britton visualises the oedipal triangle as a psychic structure through which the child may achieve recognition not only of its parents' sexual relationship, from which it is excluded, but also of itself being observed by one parent while the child is with the other. Thus, it both observes and is observed. The differing perspectives achieved‐of subjectivity and objectivity‐ promote the perception of objective reality, as the world of relationships grows and becomes more complex. James captures with great subtlety and penetration the experience of three characters living out a symbolic oedipal relationship in which the truth is evaded or perverted. A young couple in love exploit the situation of a dying heiress whose vulnerability is intensifi ed by her reluctance to acknowledge the truth about their relationship. At the same time, she shrinks from the gaze of others and consigns herself to isolation and ultimate despair. The author presents three signifi cant scenes in which seeing and being seen are central to the development. In each, the dying woman is forced to face, if momentarily, her exclusion from the sexual relationship. Increasingly this connects with her approaching death‐but also with the anguished recognition that the couple have cruelly befriended her only to betray her. It is suggested that James's late style and novelistic technique require the reader to tolerate confusion and uncertainty. As the perspective shifts from one protagonist to another, we ourselves are in danger of ‘missing what is true’ in this characteristic Jamesian scenario, where relationships are gradually perverted by manipulation, evasion and lies. In psychoanalytic theory, this would represent a failure to work through the oedipal situation, where the struggle of the child to face reality is met by a parental relationship that is too weak or too perverse to contain the pain and confl ict. 相似文献
95.
CLAUDIO NERI 《The International journal of psycho-analysis》2005,86(1):79-97
Unlike other concepts such as ‘illusion’, ‘capacity to tolerate frustration’ and ‘libidinal investment’, the concept of faith has not yet found a well‐defined position in psychoanalytic theory. Bion focused on faith and placed it in an unusual context: scientific work. Through the Act of Faith a researcher can give some consistency to certain ideas, hunches or intuitions that may appear during observation, though he cannot represent them by existing theory. Through the Act of Faith an analyst can ‘see’, ‘hear’ and ‘feel’ those mental phenomena, the reality of which leaves no practising psychoanalysts in doubt, even if they cannot represent them by current formulations. In this paper, the author aims to expand Bion's proposals into the clinical and therapeutic fields. In the first part, the author examines how faith and trust overlap, and how they depart from each other, and he gives an example. Faith possesses an igniting and driving force which trust doesn't possess to the same extent. In the second part, the author looks at F as a psychic function of the analyst, which aids him in supporting a depressed and hopeless patient while waiting for the return of the patient's desire to live. In the final part, he focuses on F from the patient's point of view and studies the transformations of F that may occur during an analysis. 相似文献
96.
Barbara A. Strassberg 《Zygon》2005,40(2):307-322
Abstract. In this essay I argue that magic, religion, science, technology, and ethics are components of cultures that coexist at every stage of the evolution of societies and cultures and are interconnected and intertwined with each other within the web of relationships with other components of social life and culture. They undergo changes under the influence of each other and of social and cultural factors that coevolve with them throughout the history of humanity in the direction of democratization. The religion‐and‐science discussion is embedded within the framework of the postmodern social scientific discourse to illustrate that the apparent contradictions or substitutions disappear and that in actual human experience there is cooperation and complementarity between these elements of culture. 相似文献
97.
沈铭贤 《医学与哲学(人文社会医学版)》2005,26(6):32-34,41
通过对日本731部队进行细菌战及美国掩盖这一事实的案例分析,强调科学不能背离人道,而要为人道服务;政治也不能不顾人道,反人道的政治终究是要失败的.因此,尊重伦理的基本价值、基本原则和基本规范具有极大的重要性和现实性. 相似文献
98.
Ranjan Karri Cam Caldwell Elena P. Antonacopoulou Daniel C. Naegle 《Journal of Academic Ethics》2005,3(2-4):159-182
This paper presents conceptual arguments to suggest that trust within organizations and trustworthiness of organizations are
built through ethical governance mechanisms. We ground our analysis of trust, trustworthiness, and stewardship in the business
literature and provide the context of business school governance as the focus of our paper. We present a framework that highlights
the importance of knowledge, resources, performance focus, transparency, authentic caring, social capital and citizenship
expectations in creating a basis for the ethical governance of organizations.
A version of this paper was presented at the European Academy of Management, 2005. 相似文献
99.
Roger Willoughby 《The International journal of psycho-analysis》2004,85(1):179-195
The ideas that are commonly associated with Esther Bick, such as primal skin function, defensive second skin phenomena and adhesive identity, are traditionally seen as affiliated to the larger body of work that constitutes the Kleinian school. I shall argue, however, that Bick's thinking owes a largely communally unrecognised debt to the work of her training analyst, Michael Balint. Beginning with a discussion of Bick's early psychoanalytic formation within the British Psychoanalytic Society, her ideas will be reapproached in the light of her contemporary psychoanalytic milieu, with particular reference to Balint's notions concerning primary object-love, the basic fault and space. A brief history of the Manchester Training Centre, a short-lived but pioneering British attempt to extend psychoanalytic training beyond London, is included incidentally. Bick's early intellectual openness to diverse psychoanalytic streams will then be discussed in relation to the formation of psychoanalytic groups and their relative capacity to tolerate difference. 相似文献
100.
Jon Garthoff 《Ethical Theory and Moral Practice》2004,7(1):15-29
In this essay I articulate and defend a thesis about the nature of morality called “the embodiment thesis”. The embodiment
thesis states that moral values underdetermine the obligations and entitlements of individual persons, and that actual social
institutions must embody morality by specifying these moral relations. I begin by presenting two thought experiments that
elucidate and motivate the embodiment thesis. I then proceed by distinguishing the embodiment thesis from a Rawlsian doctrine
about the nature of justice, from the doctrine of moral relativism, and from solutions to the coordination problem of rational
choice theory. 相似文献