Are our moral responsibility practices justified? Wittgenstein,Strawson and justification in ‘Freedom and Resentment’

D. Justin Coates argues that, in ‘Freedom and Resentment’, P. F. Strawson develops a modest transcendental argument for the legitimacy of our moral responsibility practices. I disagree with Coates’ claim that Strawson’s argument provides a justification, in Wittgenstein’s and/or Strawson’s sense of that term, of our responsibility practices. I argue that my interpretation of Strawson solves some difficulties with Coates’ argument, while retaining its advantages.     

SOUTHGATE'S COMPOUND ONLY‐WAY EVOLUTIONARY THEODICY: DEEP APPRECIATION AND FURTHER DIRECTIONS

Christopher Southgate offers a remarkable evolutionary theodicy that includes six affirmations and arguments; together they form a unique and very persuasive proposal which he terms a “compound evolutionary theodicy.” Here I summarize the arguments and offer critical reflections on them for further development, with an emphasis on the ambiguity in the goodness of creation; the role of thermodynamics in evolutionary biology; the challenge of horrendous evil in nature; and the theological response to theodicy in terms of eschatology, with its own severe challenge from cosmology.     

Prover9's Simplification Explained Away

This note discusses P. Oppenheimer and E. Zalta's ‘A Computationally-Discovered Simplification of the Ontological Argument’ [this journal, 2011]. I try to explain why the simplification presented there was successful and comment on the technical aspects of the method they applied.     

The rehabilitation of primary object relations in the first year of intensive therapy with a severely deprived child

The following is an account of the first year of a therapy carried out in the public sector of a child born at the beginning of 1990 in an eastern European country and brought up in a home for abandoned children until he was placed with Italian parents at the end of 1995. I shall describe the child's initial psychological state, vigorous, but desperate, and then go on to describe the course of the first year of therapy, focusing in particular on the sessions of the from period, in which, apart from the quality and intensity of his anxiety, his need to fie this anxiety by retracing the stages of his first object experiences is clear.     

Older age South African persons’ experiences of their needs with cell phone use

This study explored the needs met by cell phone use by older persons. Informants were 52 older South Africans (age range 65 to 89 years, male = 8, female = 44). The older persons completed a visual representation and semi-structured interviews on the needs met by their cell phone usage. Thematic analysis of the data revealed the following needs to be met by their cell phone usage: personal safety, sense of control, managing daily routine, and staying connected with loved ones. Findings are consistent with the propositions of the basic psychological needs theory (BPNT) regarding competence, autonomy, and personal well-being.     

To a young basic scientist, about to embark on a program of translational research

From recent commentaries about the role of basic behavior scientists in translational research, I distill some advice to young investigators who seek to apply their basic science training to translational studies. Among the challenges are (a) devising use-inspired research programs that complement, and are not redundant with, existing efforts in basic and applied behavior analysis; and (b) making tactical decisions, such as the selection of methods and collaborators, based on the research topic rather than, necessarily, the existing traditions in behavioral research. Finally, it must be recognized that although use-inspired basic research has the potential to attract support to basic laboratories and contribute to "saving the world," neither of these outcomes is guaranteed. I discuss the relative risks for basic scientists who proceed with use-inspired basic research rather than ignore such translational questions.