Ontogénesis de la experiencia estética. La actitud contemplativa y las artes temporales en la infancia

Resumen

Es probable que las primeras experiencias estéticas infantiles no tengan un soporte representacional sino que se conformen con elementos de las denominadas artes temporales: la música y la danza. En el texto se muestra cómo la creación de un diseño del movimiento es asequible para un niño de 22 meses y se intenta tramar la historia evolutiva que lo torna posible. Una trama en la que la actitud contemplativa, los afectos de la vitalidad y el interés desinteresado hacia los objetos se enlazan con las experiencias de intersubjetividad y la musicalidad que caracterizan a las interacciones tempranas. Se señalan, en un primer momento, las diferencias entre la labor infantil con las artes temporales—a la que se denomina elaboración—y el desarrollo del juego funcional, que da lugar al clásico juego de ficción, para luego proponer la hipótesis de que la elaboración podría formar parte del proceso de construcción del símbolo lúdico infantil.     

Depressive Symptoms,Criticism, and Counter‐Criticism in Marital Interactions

Although people with depressive symptoms face criticism, hostility, and rejection in their close relationships, we do not know how they respond. Following interpersonal theories of depression, it might be expected that depressive symptoms would be associated with a tendency to receive and also to express criticism toward one's spouse, and that at least some of this criticism would be a contingent response to criticism received (i.e., “counter‐criticism”). However, other research has determined that depressive symptoms/behaviors suppress partner criticism, suggesting that depressed people might respond to partner criticism similarly, by subsequently expressing less criticism. In a sample of 112 married couples, partial correlations, regressions, and Actor‐Partner Interdependence Modeling indicated that lower criticism and counter‐criticism expression during a laboratory marital interaction task was associated with higher depressive symptoms, especially when such individuals were clinically depressed. Furthermore, during a separate and private Five‐Minute Speech Sample, lower criticism by partners was associated with higher depressive symptoms, especially when those who chose the interaction topic were also clinically depressed. All analyses controlled for relationship adjustment. These results suggest that spouses with higher depressive symptoms and clinical depression diagnoses may be suppressing otherwise ordinary criticism expression toward their nondepressed partners; furthermore, nondepressed partners of depressed people are especially likely to display less criticism toward their spouse in a private task.     

Comments on the 2018 IAAP Conference on Archetype Theory: defending a non‐reductive biological approach

During the course of the 2018 IAAP conference, a criticism of Jung’s idea of the archetype as inherited predisposition was raised that involved examining a number of dreams and visions and assessing them through developments in genetics and neuroscience. From this comparison it was argued that archetypes cannot be inherited and could more reasonably be argued to derive from early experiences. In this essay, the author responds by showing how this conclusion is flawed due to being based on reductive errors. An alternative, non‐reductive but inherited and biological position on the archetype is defended.     

Beyond the logic of Lemma: the oneness of life and its environment,the oneness of within and without

In this paper the ‘analyst as a citizen in the world’ is understood as the analyst interconnecting and harmonising with his or her environment, including not only society, but also nature and the universe. In this sense, Buddhism teaches the Oneness of Life and its Environment, and links are made between Mahayana Buddhism and Jung's understanding of the Self and individuation. The Logic of Lemma in the Flower Ornament Sutra indicates that all phenomena in the world can merge with each other without losing individuality; ten stages are described from the Lotus Sutra and links are made with the development in respect to the ego; Kenji Miyazawa and his work are given as examples to illustrate this. Causality and synchronicity are explored in terms of the interaction between the individual and the environment, and three examples are given where sometimes individual, egoic, causality is more of a feature and sometimes synchronicity has a greater prominence. The paper ends with an examination of tree drawings, made over a period of 50 years by junior high school students, which indicates the way that these individuals have portrayed themselves and their relation to their environment.     

The mirror and the hammer: the politics of resacralization

The paper consists of the opening chapter of Andrew Samuels’ book The Political Psyche, published in 1993, together with a retrospective introduction. In the chapter, the author discussed the possibilities and limitations of applying depth psychological thinking to social and political problematics. He situates the attempt to make such applications within a wider movement to refresh and reform Western political endeavours. He terms this wider project ‘resacralization’. The author cautions against psychological reductionism and a simplistic approach to market‐based capitalism, calling for a transformation of the latter to the degree possible. He links sociopolitical criticism and psychological writings on numinous experience, thereby connecting the worlds of politics and depth psychology without losing their separate and unique qualities.     

The day the clock stopped. Primitive states of unintegration,multidimensional working through and the birth of the analytical subject

This paper is based on one idea and built around one clinical experience that helped me to broaden my comprehension of it. The idea, underlying the work of several authors, is that when the analytic field is saturated with primitive and unintegrated mental contents, the analyst’s somatic countertransference is a precious indicator of a deep, dissociated form of communication. The clinical experience concerns the difficult elaboration of a complex, multifaceted countertransference that took place during the early stages of the analysis of a sensitive patient who used to communicate in a very dissociated way and that I found hard to contain. This experience, closely described in the article, led me to formulate the clinical idea that the transference field may be made of distinct layers (psychoid, affective, verbal), and that each one of them may potentially convey dissociated, even contrasting bits of information. The corollary of this is that the analyst should be ready to accept contrasting sensations, feelings and thoughts at the same time, as they might be the basic ingredients of a complex reverie. The analyst could find himself/herself in front of his/her own internal unelaborated multiplicity before a symbolic image may emerge to link the scattered pieces of the experience. Nevertheless, the heart of this paper is not about suggesting an idea, but in the sharing of a complex working through, which fostered the birth of a new, more human relational perspective: the capacity of being together in time, in a transitional space where there is neither total separation nor fusion.     

Aqua vitae,aqua permanens: dreaming,drowning, swimming and surfing in analysis

In response to the question ‘Who is My Jung?’, this paper describes the profound personal impact of Jung's creative / artistic approach to the unconscious, beginning with my discovery of The Red Book at the age of twelve. Echoing the flow of my own dream‐life, I trace the course of two analyses through the alchemical process of solutio, which began with numinous dreams of tidal waves and plunged us into inter‐ and intra‐psychic analytic relationships that evoked vestigial memories of our first aquatic world in utero.     

Recuperación dependiente de estados afectivos en una tarea de reconocimiento

Resumen

Estudiamos los efectos de los estados afectivos de adquisición y recuperación en una tarea de reconocimiento. Los estados afectivos se indujeron por sugestiones posthipnóticas y los estímulos fueron fotografías de caras en blanco y negro. Empleamos un diseño factorial 2 (estado de adquisición) x 2 (estado de recuperación) con medidas repetidas. El intervalo entre las fases de adquisición y recuperación fue de 24 horas. El análisis de datos, basado en el modelo no-paramétrico de la teoría de detección de señales, confirma el efecto de dependencia de estados afectivos en una prueba de reconocimiento. Los resultados se discuten en relación a trabajos anteriores que no habían encontrado este efecto en pruebas similares.     

Desensibilización sistemática,inoculación de estrés y terapia inespecífica en el tratamiento de la ansiedad a las matemáticas

RESUMEN

Las autoras comienzan ofreciendo una panorámica general de las investigaciones sobre el síndrome de fobia a las matemáticas y la ansiedad ante los exámenes, explicando a continuación que el objetivo general de su estudio es desarrollar procedimientos de modificación de conducta que ayuden a estudiantes de Psicología, con una historia previa de conductas de evitación a los exámenes, a enfrentarse a las pruebas de psicología matemática. Más específicamente, se quiere comparar la eficacia de la Desensibilización Sistemática tradicional con un paquete cognitivo complejo desarrollada por ellas siguiendo el modelo de Inoculación de Estrés, y el valor de estas dos intervenciones específicas se compara, a su vez, con un grupo de terapia no orientado al problema. Tras describir el método y resultados, las autoras destacan en la discusión la eficacia de las tres intervenciones y el hecho de que se lograse afectar al rendimiento y no sólo a la ansiedad en matemáticas. Finalmente afirman que sus resultados apoyan la actualidad de la obra de Frank (1973, 1982), quien señala que una parte muy importante de los efectos psicoterapéuticos se debe a factores comunes a todas las terapias, en los que habitualmente no recae el peso explicativo.