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911.
Young children are frequently exposed to sounds such as speech and music in noisy listening conditions, which have the potential to disrupt their learning. Missing input that is masked by louder sounds can, under the right conditions, be ‘filled in’ by the perceptual system using a process known as perceptual restoration. This experiment compared the ability of 4‐ to 6‐year‐old children, 9‐ to 11‐year‐old children and adults to complete a melody identification task using perceptual restoration. Melodies were presented either intact (complete input), with noise‐filled gaps (partial input; perceptual restoration can occur) or with silence‐filled gaps (partial input; perceptual restoration cannot occur). All age groups could use perceptual restoration to help them interpret partial input, yet perception was the most detrimentally affected by the presentation of partial input for the youngest children. This implies that they might have more difficulty perceiving sounds in noisy environments than older children or adults. Young children had particular difficulty using partial input for identification under conditions where perceptual restoration could not occur. These findings suggest that perceptual restoration is a crucial mechanism in young children, where processes that fill in missing sensory input represent an important part of the way meaning is extracted from a complex sensory world. Copyright © 2011 John Wiley & Sons, Ltd. 相似文献
912.
本研究以12名大学生为被试采用DRM范式,考察了视觉与听觉通道在编码阶段的错误记忆ERP效应,以从更深层面认识错误记忆的内在加工机制。研究结果表明,在编码阶段,在300-500ms及500-700ms的时间窗视觉通道均存在相继错误记忆效应(DIM),比听觉通道表现出较强的DIM效应,这不仅说明视觉通道与听觉通道在编码阶段具有不同的脑机制,而且表明DIM效应与学习项目的语义加工有着密切的关系。 相似文献
913.
Associations among sense of humor, emotional intelligence (EI), and social competence were examined in 111 undergraduate students using measures of humor styles, trait cheerfulness, social competence, and an ability test of EI. Emotional management ability was positively correlated with self-enhancing humor and trait cheerfulness, and negatively correlated with trait bad mood. Ability to accurately perceive emotions was negatively related to aggressive and self-defeating humor. Positive humor styles and trait cheerfulness were positively correlated with various domains of social competence, whereas negative humor styles and trait bad mood were negatively correlated with social competence. Finally, the emotional management facet of EI was positively correlated with several social competence domains. 相似文献
914.
研究抑制能力和加工速度在液态智力年老化过程中的相对作用。被试为142名18~85岁健康成年人,完成包括抑制优势反应、加工速度和液态智力共13项测验。分层回归分析显示,抑制能力与年龄相关的特异性变异,在控制简单的速度变量时较控制复杂的速度变量时更大;结构方程分析表明,对液态智力年老化的中介作用,当选取较复杂的速度变量时加工速度的作用更大,而当选取较简单的速度变量时抑制能力的作用更大。研究结果表明,在液态智力的年老化过程中,除了加工速度的作用之外,抑制能力也起重要的中介作用。该结果为认知年老化的抑制理论和执行衰退假说提供了认知行为学研究的证据,并且对加工速度理论作了有益的补充和修正 相似文献
915.
916.
Douglas R. McGaughey 《Zygon》2006,41(3):727-746
Abstract. Immanuel Kant's theoretical knowledge and practical knowledge tempt conclusion that natural science and religion are two independent discourses of a dualistic system. To be sure, knowledge is anchored in two kinds of causality. Theoretical knowledge is governed by physical causality. Practical knowledge is concerned with the human capacity to initiate a sequence of events that nature could not accomplish on its own—although in conformity with, not independent of, natural causality. Furthermore, the two realms presuppose a common totality of order not of humanity's creation. Without these presuppositions, we could not experience the world as we do, and it would never occur to us to engage in a scientific investigation of the natural world. Hence, we should first exhaust our attempts at explanation on the basis of physical causality before turning to the aid of teleology. The anomalous becomes an occasion to seek a physical law not yet known whereas the miraculous hinders search for a natural law. However, higher than knowledge of “what is” is our capacity to discern “what should be.” This is an inclusive moral capacity that establishes what it means to be human and unites all moral agents in an invisible kingdom of ends that constitutes a moral culture in the physical world uniting religion and science. 相似文献
917.
J. Wentzel Van Huyssteen 《Zygon》2006,41(3):649-664
Abstract. Philip Clayton's book Mind and Emergence presents a highly sophisticated argument against any kind of uncritical theology that might want to follow science into a world of overly narrow, compartmentalized disciplines that do not sufficiently communicate between themselves. Clayton argues persuasively that the basic structure of the phenomenal world is multileveled, with emergent properties and degrees of freedom that cannot be adequately described, predicted, or explained in terms of lower‐level phenomena only. Moreover, the various levels of organization are linked to one another by interfaces of mutual constraint in terms of upward and downward causation. The most valuable part of Clayton's argument, however, is that in a philosophy of emergence one must also, if not especially, account for the role of the biological sciences and especially for the influence of human thoughts and skills, human choices and actions, and—one of the most important causes of all—human purposes. Clayton's biggest challenge is that the level of human personhood offers us the only appropriate level to introduce the question of God and the possibility of divine agency. I critically evaluate this central claim and its implications not only for the extent of divine influence on the world but also for the scope and limitations of the interdisciplinary dialogue between theology and the sciences. 相似文献
918.
林崇德的思维结构模型,是其智力理论的核心。因此,林崇德的智力理论,是一种聚焦思维结构的智力理论。不过,林崇德的智力理论,远不止其思维结构模型。他所提出的“智力结构是一个多元结构”的观点、“思维核心说”、“概括基础说”和“思维发展的模式”,也同样是其智力理论的重要内容。通观林崇德的智力理论,不难看出其四大特点:第一,理论性与实践性的有机统一;第二,两点论与重点论的有机统一;第三,智力培养与智力评价的有机统一;第四,不变性与可变性的有机统一。 相似文献
919.
920.
郭靖习武的过程蕴涵着许多教育学和心理学的深刻道理。本文从郭靖习武的四个阶段来管窥我国传统文化下浓厚的教育心理学思想,由此得出了在学习中的一个理论:多元智力理论,两个误区:学生先天缺陷观和重德轻才观,三点建议:激发学生兴趣、摒弃“齐步走”的做法和学以致用。 相似文献