Net Amount of Food Affects Autoshaped Response Rate, Response Latency, and Gape Amplitude in Pigeons

The contribution of net amount of food to conditioned response strength and topography was assessed in four pigeons under autoshaping contingencies. In each session, under one baseline phase and three replication phases, three trial types were presented sequentially: One conditioned stimulus (keylight) signaled one small pellet, another signaled one large pellet, and a third signaled seven small pellets which were weight-matched to one large pellet. Five dependent variables were response rates and latencies based on the occurrence of both keyswitch closures and gapes (beak openings) and gape amplitudes. In result, net amount of food, not pellet diameter or number, affected all dependent variables. Notably, gape amplitudes elicited by the seven-small pellet keylights were larger than the gape amplutides elicited by the one-small pellet keylights even though the gape amplitudes elicited by both unconditioned stimuli (one or seven pellets) were equally small. This mismatch between conditioned and unconditioned responses is incompatible with stimulus substitution accounts but is compatible with an associative strength account. Furthermore, the changes in the dependent variables were most likely determined by Pavlovian and not by inadvertent operant contingencies. The findings demonstrate that an analysis of classical conditioning benefits from the inclusion of topographical measures.     

Plato's Criticism of the ``Democratic Man' in the Republic

The article discusses two puzzles about Plato's account of the democratic person: (1) unlike his account of the democratic city, his characterization of a democratic person is markedly incorrect. (2) His criticism of a person so characterized is criticism of a straw man. The article argues that the first puzzle is resolved if we see it as a result of Plato's assumption that a democratic person is a person whose soul is isomorphic to a democratic constitution. Such a person has a desire satisfaction theory of good and adopts liberty and equality of desires as a basis for action. The article then argues that Plato's criticism brings up two problems endemic to desire satisfaction theories of good, the problem of bad desires and the problem of conflicts of desires. The criticism is that the democratic person's way of dealing with these problems, by applying the social principles of liberty and equality to his desires, is irrational.     

COMMENTS ON SIX RESPONSES TO DEMOCRACY AND TRADITION

This paper is a rejoinder to papers by Sabina Lovibond, Nicholas Wolterstorff, Sumner B. Twiss, G. Scott Davis, M. Cathleen Kaveny, and John Kelsay on the author's recent book Democracy and Tradition. The argument covers a host of topics, ranging from epistemology and methodology to human rights, the common law, and Islamic ethics.     

熟悉性能够支持联结记忆:一体化编码的作用

双加工理论认为熟悉性和回想是支持情景记忆的两种基本加工过程。一般认为熟悉性和回想都可以支持项目记忆,但只有回想能够支持联结记忆。然而,一体化假说提出,当刺激材料在学习阶段得到一体化编码,形成一个单一、整合的表征时,熟悉性也能够支持联结记忆。以往研究主要利用实验材料的固有特征,或使用定义法、交互表象法来实现对刺激材料的一体化编码,然后通过配对联结再认范式或来源记忆范式验证一体化假说。神经成像研究发现,位于内侧颞叶的嗅周皮层能够支持编码阶段一体化表征的形成和基于熟悉性对一体化表征的提取。未来研究应克服以往研究中存在的方法学缺陷、从功能神经网络的角度考察一体化加工的脑神经机制、并注重一体化编码策略在特殊人群中的应用价值。     

Having a voice and getting a hearing: An educational perspective on free speech in a plural society

This paper examines Ronald Dworkin's claim that the right to free speech does not include a right to circumstances that encourage citizens to speak nor a right to competent and sympathetic understanding on the part of listeners. Drawing on familiar arguments for the existence of other human rights, the paper challenges Dworkin's claim. Even if, however, the challenge fails and it is not possible to show that there is such a right, that is not the end of the story. It is argued that democratic societies should try to foster conditions in which citizens are encouraged to speak and are listened to sympathetically in the interests of the well-being and flourishing of the polity. The important role education has to play in this is explored.     

Common sense as an ingredient of the self and the community

The new situation in Europe, as exemplified in Germany, calls for a common consciousness, one traditionally characterized as sensus communis or common sense. Kant organized his ruminations on common sense — specifically, the logical common sense — around three maxims: enlightenment, the extended way of thinking and the consistent way of thinking. These are here described with an eye to their consequences for the issues of identity, community and pedagogy.     

PREVENTING ABORTION AS A TEST CASE FOR THE JUSTIFIABILITY OF VIOLENCE

This paper explores the rationale for violence and coercion aimed at preventing abortion conceived as the killing of an innocent person. Some important arguments for personhood at conception are examined, and in the light of the examination the paper considers whether they warrant concluding that a free and democratic society should pass laws recognizing personhood at conception. The wider concern is what principles such a society should use as a basis for legal coercion and what principles conscientious individuals should use insofar as they judge that self-defense or, especially, protection of the innocent, requires violence.     

The effects of nodality on the formation of equivalence classes

A four-member equivalence class (A → B → C → D) can be formed by training AB, BC, and CD. The nodal stimuli, B and C, mediate all of the derivative (transitive and equivalence) relations in the class. The derivative relations AC, CA, BD, and DB are separated by one node, whereas AD and DA are separated by two nodes. How do the number of nodes that separate the stimuli in a derivative relation influence the induction of stimulus control exerted by that relation? Seven college students learned two four-member classes made up of nonsense syllables. After training, all derivative relations were presented repeatedly without informative feedback. Stimulus control exerted by each derivative relation was assessed concurrently. For the 7 subjects, control exerted by the derivative relations increased gradually with repeated presentations. With 6 of the 7 subjects, the one-node relations exerted more control than the two-node relations during the process. However, the disparity between the one- and two-node relations decreased with repeated presentations. Eventually, all derivative relations exerted complete control. The control exerted by derivative relations during induction was inversely related to the number of nodes separating the terms in the derivative relations. These results demonstrate that nodal distance is a determinant of the relatedness of stimuli in equivalence classes. The findings are discussed in terms of remote association, semantic memory networks, and the study of transitive inference.     

注意分心对定义一体化编码的影响

通过考察编码阶段注意分心对定义一体化条件下联结记忆成绩的影响,探究定义一体化编码对注意资源的依赖程度。使用注意分心范式,在记忆编码过程操作无分心、奇偶分心和大小分心条件,比较不同注意条件下的联结记忆成绩。结果发现:与无分心条件相比,定义一体化下的联结记忆成绩在两种分心条件下没有显著变化,而造句下的联结记忆成绩在两种分心条件下显著降低。当前发现表明了定义一体化编码较少依赖于注意资源,这深化了对定义一体化编码机制的认识。     

Beyond the International Relations framework: an essay in descriptive global ethics

Discussions of global ethics—about the types of ethical claim made on individuals and groups, not only states, by individuals and groups around the world—have had to move beyond the categories inherited in the International Relations discipline. Many important positions are not captured by a framework developed for discussion of inter-state relations. The blindspots seem to reflect an outmoded expectation that (i) giving low normative weight to national boundaries correlates strongly with (ii) giving more normative weight to people beyond one's national boundaries, and vice versa; in other words that these two dimensions in practice reduce to one. The paper develops an enriched categorisation. We need to recognise the separate importance of the two dimensions, and thus distinguish various types of ‘cosmopolitan’ position, including many varieties of libertarian position which give neither national boundaries nor pan-human obligations much (if any) importance.