Young Women who Have Experienced Unwanted Pregnancy: A Multiple Case Study

Qualitative approaches were used to understand the experience of pregnancy in a group of young Xhosa women (N =10, M age = 19.70, SD = 3.20). Data is provided on their retrospective accounts of factors which contributed towards unwanted pregnancy. Thematic content analysis revealed a range of influences on pregnancy including: background, parenting and restrictions; stigma towards contraception; carelessness and ignorance; power and pressure from the partner; and shifting responsibility.     

Fearing fatness and feeling fat: Encountering affective spaces of physical activity

The intention of this paper is to reveal how emotional dynamics of girls' fear and repulsion of fat operate within spaces of physical activity including Physical Education (PE). Through engagement with girls' everyday embodied experiences, understandings and practices of physical activity this paper weaves dialogue between contemporary obesity and health discourses and girls' emotional embodied experiences of encountering material and non-tangible spaces of physical activity. This paper draws from PhD research of a feminist ethnographic study with PE teachers and female pupils in Scottish primary and secondary schools; the paper reveals girls encounters with both material objects – such as swimming pool water—and non-material, discursive spaces of school-based physical activity, rooted within contemporary health discourses which perpetuate a ‘fear of fatness’. Such intra-active encounters reveal new ways of understanding how girls and young women come to feel their bodies inside of contemporary obesity debates.     

Is God's call more than audible? A preliminary exploration using a two‐dimensional model of theistic/spiritual beliefs and experiences

Among spiritual individuals, auditory hallucinations (AHs) are often accompanied by positive affectivity (PA) suggesting that such coincidental affective valence might gainfully demark spiritual from comparable non‐spiritual aberrant perceptions. Yet nearly all of the relevant past religiosity/spirituality research has been limited to AHs and/or known groups (Evangelicals, epilepsy patients, etc.). Using a community sample (N = 485), this article explores whether unusual perceptual experiences (UEs) more generally (not simply AHs) together with PA predict participants' self‐reported spirituality. Specifically, a dual marker hypothesis developed from affect attribution theory—in which UE, PA, and their interaction predict spirituality in a non‐additive positive fashion—is proposed and confirmed (even after controlling for socio‐demographics). The estimators reveal that spirituality is disproportionately elevated for high scorers on both predictors. These results are consistent with previous known‐group studies and support recent speculation that the affective–cognitive interpretation of perceptual aberrations might be a key feature of spirituality and one that potentially demarks it from psychosis. Moreover, the correlation between spirituality and PA varies depending upon one's UE level; a result not anticipated by the incumbent positive psychological theory of spirituality.     

The Growth and Significance of Daily Variations in Infant Behavior

The authors asked 55 second-generation Chinese American adolescents (M age = 16.8 years) and 58 European American adolescents (M age = 17.0 years) to complete self-report measures of stress levels, use of coping strategies, psychological outcomes, and grades. Chinese American adolescents reported higher levels of everyday life event stress (e.g., stress from schoolwork), more depression, and higher grade point averages. Problem-focused and avoidance-coping behaviors moderated the effect of stress on negative adjustment for Chinese American youth but not for European American youth. Path analysis showed that avoidance coping behavior partially mediated the stress-to-negative adjustment relationship for Chinese American youth but not for European American youth. Stress was associated with lower grades in Chinese American youth, but the authors found no association for European American youth.     

Contribution of Religiousness in the Prediction and Interpretation of Mystical Experiences in a Sensory Deprivation Context: Activation of Religious Schemas

M. A. Persinger (2002) claimed that transcranial magnetic stimulation with weak, complex magnetic fields evokes mystical experiences. However, in a double-blind experiment, P. Granqvist, M. Fredrikson, P. Unge, A. Hagenfeldt, S. Valind., et al. (2005) found no effects of field exposure on mystical experiences (N = 89), though a minority of participants reported spontaneous mystical experiences. Following the conclusion of null effects from magnetic field exposure, the setup of this experiment, including pre-experimental assessments of religiousness and sensory deprivation, can be viewed as a prime/setting for such experiences. The authors analyzed subsets of experimental data from P. Granqvist and colleagues with emphasis on the contribution of religiousness in the prediction and interpretation of mystical experiences. They found that a higher degree of religiousness predicted a higher occurrence of mystical experiences with a religious quality, but not of mystical experiences without such a quality. The authors discuss findings in terms of the experimental setup serving as a prime/setting activating the religious schemas of religious participants.     

What is the size of the relationship between global mental toughness and youth experiences?

Youth experiences are a core requirement for components of positive youth development and may be associated with an athlete’s mental toughness. The purposes of this study were to examine the relationship between mental toughness and youth experiences. Two hundred and ninety nine athletes (M_age 19.48 years, SD 1.30) completed the Sport Mental Toughness Questionnaire and Youth Experiences Survey. We then conducted a standard multiple regression on the data. R for regression was significantly different from zero, F(6, 292) = 8.106, p = .0001, with R² at .14. Altogether, 14% (13% adjusted) of the variance in mental toughness was accounted for by youth experiences. These results reveal that initiative experiences have the strongest relationship with mental toughness; however, youth experiences may not be as important as previous studies suggest.     

Seeing ghosts: Negative body evaluation predicts overestimation of negative social feedback

The current study investigated whether negative body evaluation predicts women's overestimation of negative social feedback related to their own body (i.e., covariation bias). Sixty-five female university students completed a computer task where photos of their own body, of a control woman's body, and of a neutral object, were followed by nonverbal social feedback (i.e., facial crowds with equal numbers of negative, positive, and neutral faces). Afterward, women estimated the percentage of negative, positive, and neutral social feedback that followed their own body, the control woman's body, and the neutral object. The findings provided evidence for a covariation bias: negative body evaluation predicted higher estimates of negative social feedback for women's own body, but not for the other stimuli. Additionally, the covariation bias was not explained by differences in how women interpreted the social feedback (the facial stimuli). Clinical implications of the covariation bias to body image are discussed.