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151.
Richard?Booth "mailto:booth@informatik.uni-leipzig.de " title= "booth@informatik.uni-leipzig.de " itemprop= "email " data-track= "click " data-track-action= "Email author " data-track-label= " ">Email author Eva?Richter 《Studia Logica》2005,80(1):29-61
We look at the problem of revising fuzzy belief bases, i.e., belief base revision in which both formulas in the base as well as revision-input formulas can come attached with varying degrees. Working within a very general framework for fuzzy logic which is able to capture certain types of uncertainty calculi as well as truth-functional fuzzy logics, we show how the idea of rational change from “crisp” base revision, as embodied by the idea of partial meet (base) revision, can be faithfully extended to revising fuzzy belief bases. We present and axiomatise an operation of partial meet fuzzy base revision and illustrate how the operation works in several important special instances of the framework. We also axiomatise the related operation of partial meet fuzzy base contraction.This paper is an extended version of a paper presented at the Nineteenth Conference on Uncertainty in Arti.cial Intelligence (UAI’03). 相似文献
152.
Alan Baddeley 《British journal of psychology (London, England : 1953)》2013,104(4):443-456
Recent attempts to assess the practical impact of scientific research prompted my own reflections on over 40 years worth of combining basic and applied cognitive psychology. Examples are drawn principally from the study of memory disorders, but also include applications to the assessment of attention, reading, and intelligence. The most striking conclusion concerns the many years it typically takes to go from an initial study, to the final practical outcome. Although the complexity and sheer timescale involved make external evaluation problematic, the combination of practical satisfaction and theoretical stimulation make the attempt to combine basic and applied research very rewarding. 相似文献
153.
Jane Maltby 《Journal of Child Psychotherapy》2013,39(1):83-84
This paper describes how an application of psychodynamic principles and techniques in a school setting can open up perspectives and insights into aspects of loss and mourning, which result in the personal and professional growth of individuals. It discusses applied psychoanalytic work in relation to its clinical base in the consulting room, in particular family work, and exemplifies this with a variety of cases. 相似文献
154.
Stewart Shapiro 《Inquiry (Oslo, Norway)》2013,56(7):812-825
AIan Rumfitt's new book presents a distinctive and intriguing philosophy of logic, one that ultimately settles on classical logic as the uniquely correct one–or at least rebuts some prominent arguments against classical logic. The purpose of this note is to evaluate Rumfitt's perspective by focusing on some themes that have occupied me for some time: (i) the role and importance of model theory and, in particular, the place of counter-arguments in establishing invalidity, (ii) higher-order logic, and (iii) the logical pluralism/relativism articulated in my own recent *Varieties of logic*. 相似文献
155.
George Weaver 《逻辑史和逻辑哲学》2013,34(4):375-398
A Dedekind algebra is an ordered pair (B, h), where B is a non-empty set and h is a similarity transformation on B. Among the Dedekind algebras is the sequence of the positive integers. From a contemporary perspective, Dedekind established that the second-order theory of the sequence of the positive integers is categorical and finitely axiomatizable. The purpose here is to show that this seemingly isolated result is a consequence of more general results in the model theory of second-order languages. Each Dedekind algebra can be decomposed into a family of disjoint, countable subalgebras called the configurations of the algebra. There are ?0 isomorphism types of configurations. Each Dedekind algebra is associated with a cardinal-valued function on ω called its configuration signature. The configuration signature counts the number of configurations in each isomorphism type that occurs in the decomposition of the algebra. Two Dedekind algebras are isomorphic iff their configuration signatures are identical. The second-order theory of any countably infinite Dedekind algebra is categorical, and there are countably infinite Dedekind algebras whose second-order theories are not finitely axiomatizable. It is shown that there is a condition on configuration signatures necessary and sufficient for the second-order theory of a Dedekind algebra to be finitely axiomatizable. It follows that the second-order theory of the sequence of the positive integers is categorical and finitely axiomatizable. 相似文献
156.
Alex Sager 《Metaphilosophy》2014,45(3):422-440
Philip Kitcher presents an ambitious account of pragmatic naturalism that incorporates an explanatory story of the emergence and development of ethics, a metaethical perspective on progress, and a normative stance for moral theorizing. This article contends that Kitcher's normative stance is incompatible with the explanatory and metaethical components of his project. Instead, pragmatic naturalists should endorse a normative ethics that is experimental, grounded in practice, and acutely aware of cognitive and informational limitations. In particular, the ethical project would benefit from endorsing empirical work on participatory democracy for the identification of mechanisms to guide us on deep moral conflicts. 相似文献
157.
This article proposes a systematic application of recent developments in the logic of preference to a number of topics in deontic logic. The key junction is the well‐known Hansson conditional for dyadic obligations. These conditionals are generalized by pairing them with reasoning about syntactic priority structures. The resulting two‐level approach to obligations is tested first against standard scenarios of contrary‐to‐duty obligations, leading also to a generalization for the Kanger‐Anderson reduction of deontic logic. Next, the priority framework is applied to model two intuitively different sorts of deontic dynamics of obligations, based on information changes and on genuine normative events. In this two‐level setting, we also offer novel takes on vexed issues such as the Chisholm paradox and modelling strong permission. Finally, the priority framework is shown to provide a unifying setting for the study of operations on norms as such, in particular, adding or deleting individual norms, and even merging whole norm systems in different manners. 相似文献
158.
Lennart qvist 《Theoria》2014,80(4):319-349
In an earlier paper by the author, Åqvist (1999), I presented an approach to the logic of historical necessity, or inevitability, in the sense of a “two‐dimensional” combination of tense and modal logic for worlds, or histories, with the same time order, known as T × W logic. Distinctive features of that approach were, apart from its two‐dimensionality, its being based on discrete and finite time, and its use of so‐called systematic frame constants in order to enable us to indicate longitudes (x‐values) and latitudes (y‐values) of any points in the co‐ordinate systems under consideration. This led us to study and axiomatize an infinite hierarchy HTWxy of two‐dimensional modal tense logics with the characteristic operators for historical necessity and possibility added to the original basic vocabulary. The main purpose of the present paper is then twofold: (A) to extend the logics HTWxy to the interesting branch of philosophical logic constituted by deontic logic as combined with tense (or temporal) logic; and (B) to deal with a curious puzzle known as the so‐called epistemic obligation paradox – a well known stumbling‐block in this area of research in philosophical logic. We argue for a solution to both these problems, which appeals to a new infinite hierarchy DHTWxym of extensions of the HTWxy in the sense of logics combining dyadic deontic modalities with temporal ones such as those for historical necessity and other two‐dimensional modalities. 相似文献
159.
Hamid Mavani 《The Journal of religious ethics》2014,42(2):263-284
The legal‐ethical dynamism in Islamic law which allows it to respond to the challenges of modernity is said to reside in the institution of ijtihād (independent legal thinking and hermeneutics). However, jurists like Mohsen Kadivar and Ayatollah Fa?lalla have argued that the “traditional ijtihād” paradigm has reached its limits of flexibility as it allows for only minor adaptations and lacks a rigorous methodology because of its reliance on vague and highly subjective juridical devices such as public welfare (ma?la?a), imperative necessity (?arūra), emergency (i?tirār), need (?āja), averting difficulty (‘usr) and distress (?araj), hardship (mashaqqa), and harm (?arar) without interrogating the fundamentals (u?ūl) of ijtihād. In contrast, in the “foundational ijtihād” model theology, ethics, intellect, epistemology, linguistics, hermeneutics, modern sciences, history, cosmology, anthropology, and the sources of Islamic legal theory (u?ūl al‐fiqh) interact with one another to obtain resolutions that are just and non‐discriminatory. 相似文献
160.
基本医疗卫生改革是当前实现“2030健康中国”和新时代下践行人民健康优先战略的一项制度创新。然而,现实中改革仍面临医疗资源配置不均和医疗服务供给效率不高的双重困境。本质上,医疗服务具有公利性与私利性二元属性,进而延伸出立足于公利性属性,基本医疗卫生改革应当坚守“人人公平享有”的政治伦理,鉴于私利性属性改革需要维护医疗市场主体合法逐利的正当权利,政府公利性创造与市场私利驱动是辩证性的哲学思考。我国医改未来应以公民健康与福祉共享为价值依归,始终坚持政府严守底线、市场有序竞争、社会和谐稳定的发展主线。 相似文献