Fowler's Stages of Faith Development in an Honors Science-and-Religion Seminar

According to Paul Tillich's understanding of religion as "ultimate concern," a religious dimension is implicit in all university curricula. A science-and-religion course, such as one taught at Southeast Missouri State University, can offer students the opportunity to integrate their worldview, taking seriously both religious ideas and scientific information. Assignments based on A. E. Lawson's model of a learning cycle provide a vehicle for evaluating significant student learning leading toward fuller integration. The stages of faith developed by James W. Fowler serve as a fruitfull framework for interpreting changes in student viewpoints. Fowler's six stages of faith are characterized. Examples from student writing assignments demonstrate shifts in the cognitive understanding of faith that coincide with Fowler's stages.     

Curricular options and services for youth with disabilities

The purpose of this research was to identify and discuss the curricular options, modes of delivering services, and related instructional matters for youth with disabilities. To carry out that we gathered data in six high schools of various sizes and types. Based on a conceptual framework designed by Goodlad, we identified 12 research questions. Data of four types (observations, interviews, surveys, and documents) were gathered from all six sites in response to those questions. Reports were written for each of the high schools that included several recommendations. These recommendations were explained to individuals at the schools and researchers were apprised of the extent which the suggestions were either considered or put into practice. Results from the six schools with respect to the 12 research questions are summarized.     

Do conscientious athletes value world peace? Personality traits and value preferences of young athletes and non-athletes

The preferred values and personality traits of young athletes allow to predict their decisions in the sports context. Of 120 primary and junior high school students that were surveyed, including 60 students following an extended sports curriculum and 60 students following a standard curriculum. The athletes practiced soccer, basketball and swimming. The Picture-Based Value Survey for Children based on Schwartz's theory of universal values and the Picture-Based Personality Survey for Children predicated on the Big Five model of personality were used in this study. Regression analysis with an interaction effect of type of school program on relationships between values and personality traits was carried out. Effects were observed between the type of program and preference for Universalism and Conscientiousness and preference for Hedonism and Agreeableness. In athletes, Conscientiousness correlated positively with preference for Universalism. In non-athletes, a positive correlation was found between Agreeableness and preference for Hedonism.     

Learning beyond the surface: engaging the cognitive,affective and spiritual dimensions within the curriculum

In Australia the separation of mind, body and spirit by secular society has had a significant influence on educational trends. An outcomes‐based approach to education, with an emphasis on cognitive learning, has meant that the affective and spiritual dimensions of students' lives have often been understated. Classroom programs in religious education have been affected by this educational climate where the pendulum has swung in favour of the achievement of cognitive learning outcomes. The cognitive dimension of learning is an integral part of the learning dynamic. However the roles of thinking, feeling and reflecting/intuiting are complementary within this process. Religious education is one curriculum area that can effectively address the interplay between the cognitive, affective and spiritual dimensions of learning. This paper outlines a model explored with pre‐service teachers at a publicly funded Catholic university. This model addresses the complementarity of the cognitive, affective and spiritual dimensions of learning. Examples of pre‐service teachers' work are drawn upon to demonstrate the interplay of these dimensions and to show how in practice this might be achieved within school curricula.     

恶性肿瘤高发态势与肿瘤学教学现状的思考

恶性肿瘤的发病率及病死率日渐增高,成为21世纪威胁人类健康、导致死亡的主要疾病。在我国,肿瘤已经成为常见病。本文从肿瘤高发的态势与肿瘤学飞速发展的现状出发,分析我国肿瘤诊治整体水平与医学院校肿瘤学课程设置及教学相对滞后的状况,阐述了新形势下加强医学院校在本科生基础医学教育中强化与改革肿瘤学课程的重要性和必要性。     

创新医学教学模式，培养高素质医学人才

以现代教育思想和理念为指导,汕头大学医学院进行了医学教学模式的创新,通过“课程体系更新”、“教学方法创新”、“英语提升计划推进”和“考试制度强化”等有效的研究和实施,促进高素质医学创新人才培养,全面提高了学校的教学质量和综合办学能力。     

Do Creative Thinking and Creative Problem-Solving Have a Place in Counseling Curricula?

As counseling curricula evolve in future years, the idea of including the topics of creative thinking and problem-solving in coursework is explored by the researcher. These domains, along with the broader topic of creativity in general, are embedded in the counseling process and many of its theories. Reasons for consideration are discussed, including the importance of creativity to the counseling profession, the relationship between wellness and creativity, and the spanning of creativity across cultures.     

Schooling Bodies Through Physical Education: Insights from Social Epistemology and Curriculum History

Using mainly historical material fromAustralia, the paper seeks to understand earlyforms of school physical training, sport andmedical inspection as specialised means ofschooling bodies. The study adopts a socialepistemological perspective in seeking tounderstand the meaning-in-use of notions suchas physical training. It explores the socialconsequences of the practices carried out inthe name of physical training, particularly inrelation to shifts in the social regulation ofbodies over time from a mass, externalised, andcentralised form to a relatively moreindividualised, internalised and diffuse form.This focus on the body is of key importance fora social epistemological study of physicaleducation because it forces us to look closelyat the practices constituting physicaleducation.     

Training respite care providers for families with handicapped children: Experimental analysis and validation of an instructional package

We conducted four experiments to evaluate a respite care training package. In Experiment 1, we assessed the effectiveness of an instructional manual on the acquisition of respite care skills and compared the relative effects of three different manual on the acquisition of respite care skills and compared the relative effects of three different manual presentation formats. Results showed that performance during simulated (role-played) respite care situations improved substantially for all six trainees following presentation of the instructional manual (with no significant differences between presentation formats) although some remedial training was necessary to achieve mastery criterion. In Experiment 2, we evaluated the effects of the manual presented as a whole with a larger group of trainees and compared it to a workshop training approach. Results showed that both the instructional manual and workshop training approaches were effective, but that the former appeared to be more cost-effective. In both experiments, correct responding generalized to a respite care situation with a multiply handicapped child. In addition, several measures of social validity were obtained. In Experiment 3, we evaluated a simplified training and assessment package that could be conducted using the resources typically available to respite care agencies, and in Experiment 4, we demonstrated that respite care agency personnel could successfully implement this program.     

On the Special Logic Thesis in Chinese Philosophy

I address the problem of whether philosophy can be international by its claim to represent rationality, hence universality. I argue in favor of this claim by focusing on the special logic thesis in Chinese philosophy. This thesis holds that a different type of logic must be used when studying the Chinese texts. I argue at length against the special logic thesis by examining the problem of human nature in the Confucian philosophers Mencius, Hsün Tzu and Kao Tzu. I show how their arguments can be reconstructed as inductive analogical arguments and as deductive argument. I then broaden the notion of the logic of argumentation into a discussion of metaphysical anti-essentialism and underdetermination in order to resolve the problem of human nature and also to show how the same types of logical analysis (more generally construed) can be applied to the arguments from these Confucian philosophers. Under my treatment, Kao Tzu, somewhat surprisingly, turns out to provide the most insight.