流行病防控的伦理分析

目前学界对流行病防控的伦理探讨尚十分欠缺,而现有的生命医学伦理学理论不能较好地解决流行病防控中的伦理问题,应用伦理学亟需对流行病防控做出伦理回应。流行病防控中主要涉及隐私、自由和正义三个方面的伦理问题,亦即个人权利或自由与公共健康的冲突问题。流行病防控对个人行为的家长主义干预,特别是对个人自愿自涉行为的强家长主义干预必须得到伦理证明。流行病防控与社会正义和人权也有十分密切的关系,促进正义与保护人权是流行病防控的应有之意。     

Ethics of aggression research: Papers from a symposium of International Society for Research on Aggression

Three papers are presented from the first symposium on ethical issues in aggression research of the International Society for Research on Aggression held at the biennial meetings 1980 in Haren, The Netherlands. The symposium reflected a growing awareness of the Society that their research is a matter for public concern and scrutiny, both for its potentially good uses, and for its potential misuse and misinterpretation. A paper by Santiago Genovés, a Mexican anthropologist, outlined some of the issues concerning the dissemination of information and misinformation of aggression to the public, along with an extensive bibliography on the subject. A paper by Paul Brain, a British zoologist, addressed the issues surrounding the use of animals in aggression research and the arguments being used in public attacks upon it. Daniel Wikler, a practitioner of normative ethics from the United States, discussed ethics as theory and as practice and suggested some of the types of actions that the Society could consider undertaking.     

On Affectionate Respect in Gender Justice: An Inquiry into the Cultural Abuse of Sex

Phallogocentrism as cultural abuse of sex is a difficult issue that has been addressed by many modem Western feminist philosophers.By comparing their insights with those deriving from Chinese Confucianism and Daoism,I propose the concept of "affectionate respect" as an intellectual counterbalance to phallogocentrism.In this essay,I have discussed certain arbitrary fallacies based on masculine predominance and spotlighted the merits of being female in balancing emotion and reason,justice and fairness,and institutionally-biased powers and the human rights of innate dignity.To achieve gender justice and equality before God and under Heaven must be logically and morally extended to law and politics.     

Reclaiming Communication

This article focuses on the history of the ecumenical discussion on communication, as reflected in the assemblies of the World Council of Churches (WCC). It examines, in particular, the communication statements that emerged from the WCC assemblies in Uppsala in 1968 and in Vancouver in 1983, as well as the more tentative moves at the Harare assembly of 1998 to develop an understanding of communication as an integral part of an “ecumenical space.” The article goes on to argue that the changing perspectives manifested at these assemblies, each 15 years apart, were linked to changing paradigms of social and theological reflection that were themselves the product of economic and political transformation. Finally, the article considers how the insights gained can be brought to bear on the challenges presented by digital transformation.     

The pigeon's perception of saturation.

Three experiments used similar methods to investigate the pigeon's perception of saturation of monochromatic lights. This trial-wise procedure consisted of brief presentations of positive and negative stimuli in random sequence. Pecks to the positive stimuli were occasionally reinforced on a low fixed-ratio schedule. The first study determined absolute thresholds for "white" and monochromatic lights by establishing a discrimination between lights of various radiances and a dark key. Experiment II investigated generalization from a white light to various monochromatic lights under conditions that minimized the use of luminance as a cue. The third experiment examined discrimination of various monochromatic lights along a colorimetric purity continuum; responses to white light were reinforced, while responses to lights that combined white and monochromatic lights in various proportions were not. The results indicated that lights of different wavelength differ in saturation, but that all are discriminable from white. Wavelengths between 550 and 600 nm are least saturated for the pigeon, and saturation increases markedly as wavelength decreases below this region of the spectrum.     

An attachment perspective on human-pet relationships: Conceptualization and assessment of pet attachment orientations

In a series of studies we used attachment theory as a framework to examine human-pet relationships. We proposed that, as in interpersonal relationships, people differ in their degree of anxious or avoidant attachment to their pets, and that these individual differences influence pet-related cognitions, emotions, and behavior. We constructed a self-report scale, the Pet Attachment Questionnaire (PAQ), and examined its factorial structure, associations with attachment patterns in human relationships (Studies 1-2), relation to explicit and implicit expectations concerning a pet (3-4), and reactions to the loss of a pet (5). We found that individual differences in pet attachment do occur in the domains of attachment anxiety and avoidance, and these differences contribute uniquely to the prediction of expectations about the pet and emotional reactions to its death.     

History, Human Rights, and Globalization

An illustrative comparison of human rights in 1948 and the contemporary period, attempting to gauge the impact of globalization on changes in the content of human rights (e.g., collective rights, women's rights, right to a healthy environment), major abusers and guarantors of human rights (e.g., state actors, transnational corporations, social movements), and alternative justifications of human rights (e.g., pragmatic agreement, moral intuitionism, overlapping consensus, cross‐cultural dialogue).