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91.
血管内皮细胞生长因子具有强大的促血管新生的作用,基因治疗可以明显地促进缺血组织的血管新生,治疗作用明显。但如果局部表达浓度过高,则会形成血管瘤组织。同时这也为血管瘤的研究提供了很好的动物模型。 相似文献
92.
We distinguish two conceptions of confinement – the agential conception and the comparative conception – and show that the former is intimately related to use in a way that the latter is not. Specifically, in certain conditions, agential confinement constitutes use and creates a special relationship that makes neglect or abuse especially egregious. This allows us to develop and defend an account of one important way in which agential confinement can be morally wrong. We then discuss some of the account’s practical implications, including its usefulness for decision-making in real-world contexts in which animals are confined. 相似文献
93.
Russell M. Church 《Learning and motivation》2002,33(1):32-45
In primary data analysis the individuals who collect the data also analyze it; for meta-analysis an investigator quantitatively combines the statistical results from multiple studies of a phenomenon to reach a conclusion; in secondary data analysis individuals who were not involved in the collection of the data analyze the data. Secondary data analysis may be based on the published data or it may be based on the original data. Most studies of animal cognition involve primary data analysis; it was difficult to identify any that were based on meta-analysis; secondary data analysis based on published data has been used effectively, and examples are given from the research of John Gibbon on scalar timing theory. Secondary data analysis can also be based on the original data if the original data are available in an archive. Such an archive in the field of animal cognition is feasible and desirable. 相似文献
94.
We operationalised the triarchic model of psychopathy (boldness, meanness, and disinhibition) in domestic cats using a cat triarchic (CAT-Tri) questionnaire. In study 1 (n = 549), we identified candidate items for CAT-Tri scales using thematically analysed cat owner questionnaire responses. In study 2 (n = 1463), owners completed a questionnaire battery; the preliminary CAT-Tri questionnaire, Feline Five, and Cat-Owner Relationship Subscales. In study 3 (n = 30), associations between feline daily activity and Cat-Tri scales were investigated. A five-factor cat triarchic plus (CAT-Tri+) solution emerged: boldness, disinhibition, meanness, pet-unfriendliness, and human-unfriendliness. Disinhibition and pet-unfriendliness predicted a higher quality cat-owner relationship; meanness and boldness predicted a lower quality relationship. Findings provide insight into the structure of triarchic psychopathy in cats. 相似文献
95.
Does hindsight knowledge make research seem more ethical and predictable? In line with the notion of hindsight bias, students in 3 experiments knowing the outcome of an animal experiment judged the results as more foreseeable and ethical relative to students who did not know the outcome. Via self to other comparisons, students evaluate themselves more favorably compared to a peer but exhibited hindsight bias in doing so. Uniquely, the findings reveal the possibility that students deem themselves to be more skeptical and objective than their peers. Implications for teaching animal ethics and for Institutional Review Boards are discussed. 相似文献
96.
J. Bradley Wigger 《International journal of psychology》2018,53(Z1):46-52
Cross‐cultural comparisons of the prevalence of invisible/imaginary companions are difficult due to the use of various methods of data gathering and the lack of sampling in developing countries. The present study took place among 443 children (3–8‐year‐olds) in four different countries (Kenya, Malawi, Nepal and the Dominican Republic) employing the same interview method. Among all the children 21% affirmed that they had invisible/imaginary companions at the time of the interview. But the rates between countries varied significantly from a low of 5% in Nepal to a high of 34% in the Dominican Republic. The results suggest that the potential for the phenomenon transcends cultural particularity even as culture plays an important role for supporting or discouraging invisible/imaginary companions. 相似文献
97.
Abstract: This Introduction to the collection of essays surveys the philosophical literature to date with respect to five central questions: justice, care, agency, metaphilosophical issues regarding the language and representation of cognitive disability, and personhood. These themes are discussed in relation to three specific conditions: intellectual and developmental disabilities, Alzheimer's disease, and autism, though the issues raised are relevant to a broad range of cognitive disabilities. The Introduction offers a brief historical overview of the treatment cognitive disability has received from philosophers, and explains the specific challenges that cognitive disability poses to philosophy. In briefly summarizing the essays in the collection, it highlights the distinctive contributions the collection makes to ethics, political philosophy, bioethics, and the philosophy of disability. We hope that the richness of the topics explored by these essays will be a spur to further investigation. 相似文献
98.
EVA FEDER KITTAY 《Metaphilosophy》2009,40(3-4):606-627
Abstract: Having encountered landmines in offering a critique of philosophy based on my experience as the mother of a cognitively disabled daughter, I ask, "Should I continue?" I defend the idea that pursuing this project is of a piece with the invisible care labor that is done by people with disabilities and their families. The value of attempting to influence philosophical conceptions of cognitive disability by virtue of this experience is justified by an inextricable relationship between the personal, the political, and the philosophical. If one grants that the "special relationship" between mother and child requires moral recognition, then I need first to make vivid the case that this relationship in the case of a child who lacks some "normal capacities" is indistinguishable from any mother-child relationship. If this is so, then I believe I can make a case that has as its conclusion that the moral personhood of even the severely cognitively disabled must be granted. Moreover, such recognition, I argue, necessitates the recognition of others who bear no special relationships to the child. 相似文献
99.
We investigated relationship between Chinese children's imaginary companions (ICs) and their understanding of second-order false beliefs and emotions in 180 children, aged 5–6 years old. We examined the potential differences in second-order false belief understanding and emotion understanding between children with and without ICs, children with egalitarian IC relationships and hierarchical IC relationships, as well as children with invisible friends and personified objects. The results revealed that children with ICs had better second-order false belief understanding and emotion understanding than children without ICs. Compared with children with hierarchical relationships, children with egalitarian relationships had better second-order false belief understanding. However, children with invisible friends and personified objects did not differ on their understanding of second-order false beliefs and emotions. The results suggest that compared with IC types, IC status and child-IC relationship qualities may be more relevant to children's theory of mind. It will be interesting for the future researchers to investigate the underlying mechanism of the differences between children with egalitarian IC relationships and hierarchical IC relationships. 相似文献
100.