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71.
Resumen

En el presente trabajo se discute la pertinencia de considerar a los seres humanos como procesadores eficientes de información. Se efectúa una revisión de los sesgos y errores que las personas habitualmente cometen en sus análisis de la realidad. Se revisan las deficiencias observables en las personas cuando efectúan juicios sobre las relaciones entre dos sucesos (juicios de contingencia), juicios de probabilidad sobre la aparición de un fenómeno dado y, por último, juicios sobre relaciones causa-efecto en contextos sociales (atribuciones causales). Se analizan las posibles consecuencias que, para la vida cotidiana, pueden tener tales limitaciones y se proponen algunas estrategias para remediar o eliminar estos errores cognitivos.  相似文献   
72.
RESUMEN

Pierre Olerón es uno de los clásicos de la psicología francesa, sus aportaciones al estudio de los procesos cognitivos y el lenguaje han hecho de él, un precursor comprometido con la psicología de finales de siglo. En esta entrevista desarrolla con precisión sus recuerdos de formación, el análisis de sus relaciones con otro grande de la psicología, Jean Piaget, sus ideas sobre la función del lenguaje y el desarrollo cognitivo en sordos. De esta forma, establece un recorrido completo por la psicología en el lenguaje, hasta llegar a los enfoques cognitivos actuales.  相似文献   
73.
Resumen

El trabajo comenta la formación académica y la actividad docente e investigadora del profesor Mariano Yela en el campo de la metodología de las ciencias del comportamiento. Se comentan especialmente sus aportaciones al análisis factorial y a la elaboración de tests.  相似文献   
74.
Utopia should not be seen as the end‐point of a continuum of material progress, but as a society whose members enjoy a consciousness raised to its highest attainable level of intensity and value. The urge towards heightened consciousness is seen as a primary, pleasure‐driven human impulse, comparable in scope and intensity to the sex drive and perhaps still more fundamental, in that it emanates from the primordial human organ, the brain. The article explores ways in which an ‘inhibition barrier’ at present limiting the intensity of individual and general consciousness and arising from survival‐orientated modes of perception and feeling, might be raised or removed by a specific modification both of basic mental structures governing perception and conceptualization, and of economic structures, enabling a more efficient but non‐competitive mode of generating and distributing wealth. Insights derived from the psychology of art are thus applied more widely to the process of social living, to generate a concept of an attainable Utopia which would redirect human motivation away from ecologically destructive preoccupations.  相似文献   
75.
Sacred Tropes     
《Theology & Sexuality》2013,19(2):218-220
  相似文献   
76.
C. P. Hertogh 《当代佛教》2013,14(2):251-274
ABSTRACT

In this paper we propose logical analyses of Vipassanā Meditation as modus ponens or universal instantiation, as based upon identification, analysis, and interpretation of the meditation as a (spiritual) thought experiment (STE like e.g. huàtóus and kōans in Chan and Zen).*

The analyses consist in completing the unfinished enthymematic argument of the Sutta-nipāta by explication of hidden major. We speculate the thought experiment inference might be brought about by a faculty like mindfulness. The thought experiment analyses link the meditation to global cross-cultural theories and arguments in philosophy as Ibn Sīnā’s Flying Man and, notably, René Descartes’s Cogito. Last, we will give some indications how Vipassanā Meditation may be explained with help of western theories of consciousness.  相似文献   
77.
Outcome prediction is an important component of treatment planning and prognosis. However, reliable predictors of intensive behavioral intervention (IBI) have not been clearly established. IBI is an evidence-based approach to the systematic teaching of academic, social, verbal, and daily living skills to individuals with autism spectrum disorder. Incorporating longitudinal analysis to IBI outcome studies may help to identify outcome predictors of clinical value. Twenty-four children with autism underwent on average two years of IBI and completed language, daily living skills, cognitive, and motor assessments (Early Learning Accomplishment Profile and the Learning Accomplishment Profile-Diagnostic, 3rd edition) every six months. We used multilevel analysis to identify potential longitudinal predictors including gender, age, intervention intensity, intervention duration, total intervention time, and pre-intervention functioning. Results indicated that total intervention time, pre-intervention functioning, and age caused the greatest increase in goodness-of-fit of the longitudinal multilevel models. Longitudinal analysis is a promising analytical strategy to identify reliable predictors of the clinical outcome of IBI.  相似文献   
78.
Key figures in modernist Qur’an exegesis include Sayyid Ahmad Khan (d. 1898) and Muhammad ?Abduh (d. 1905). This article presents the exegetical principles of Bediuzzaman Said Nursi (1877–1960), a Muslim thinker and a major twentieth-century Turkish scholar who is not necessarily to be labelled a ‘modernist’, on tafsīr bi-al-ma?thūr (tradition-based exegesis) and tafsīr bi-al-ra?y (reason-based exegesis) with special reference to the views of early Muslim modernist thinkers. It particularly refers to Nursi’s work on u?ūl al-tafsīr, Mu?ākamāt (Reasonings), and his one-volume commentary, Ishārāt al-i?jāz (Signs of Inimitability), in order to understand his method of tafsīr. The purpose of the article is to place Nursi within the historical framework of Qur’an exegesis and it argues that, while there are some similarities between ?Abduh and Nursi since the latter is influenced by the former, the methodological differences are clear. While ?Abduh’s method is text-based, Nursi’s is based on kalām (Islamic theology). While ?Abduh is critical of the classical style tafsīr and linguistic discussions in tafsīr, Nursi can be considered to be a modern representative of the Ottoman exegetical school and a follower in the way of al-Zamakhsharī (d. 538?1144), Fakhr al-Dīn al-Rāzī (d. 606?1210) and al-Bay?āwī (d. 685/1286).  相似文献   
79.
80.
The persistence of gender inequality in postindustrial societies is puzzling in light of a plethora of changes that destabilize it, including shifts in economy, legislation, and the proliferation of feminist politics. In family relations, such persistence manifests as a disconnect between couples aspiring to be more egalitarian yet continuing to enact traditional gender roles and hierarchies. There is an emerging consensus that gender inequality persists because of people's continued reliance on sexist ideology or gendered assumptions that constitute women as innately distinct from and inferior to men. Sexist ideology changes its form to accommodate to changing socio‐economic conditions. Contemporary forms of sexism are old ways of legitimizing male power articulated in new and creative ways, often by incorporating feminist arguments. To effectively recognize and address “new sexism,” scholars and practitioners require new, innovative research frameworks. Our objective in writing this article is two‐fold. First, we seek to advance discursive (i.e., focused on language in use) approaches to the study of sexism. Second, we present the results of a discursive analysis of “new” sexist discourse in the context of couple therapy. The study provides preliminary evidence that, despite endorsing egalitarian norms, couples studied continue to rely on gender binaries and remain entrenched in old‐fashioned patterns of gender inequality. Implications of these results for the practice of couple therapy and for future research are discussed.  相似文献   
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