Living liver donation: Attitudes of the general public and general practitioners in Scotland

In April 2006, the Scottish Liver Transplant Unit in Edinburgh became the first NHS transplant unit in the UK to offer adult-to-adult living donor liver transplantation (LDLT). This procedure allows a healthy individual to donate part of their liver to someone with end-stage liver disease. With donations from the deceased in short supply, this procedure has the capacity to save lives. The aim of this study was to explore the attitudes of the general public and general practitioners (GPs) towards LDLT, before its implementation. A total of 1041 members of the Scottish general public and 155 GPs working in Scotland completed a short questionnaire devised for this study. The majority of participants supported the option of LDLT, but frequency counts showed that only 34% of the general public wish to donate their organs following death compared to 85% of GPs. With regards to an acceptable risk of death before volunteering to donate, 25% of GPs would accept a 1 in 20 risk of death, whereas 50% of the general public either could not make a decision or selected ‘No risk’. The question of how well people understand the concept of risk was again highlighted in this study.     

Anna Freud and the Holocaust: Mourning and survival guilt

This article explores the period of Anna Freud's life after she was informed of the deaths of her aunts in Nazi concentration camps during World War II. Understanding of this period may be enhanced by consideration of the role of the Holocaust in her complicated mourning process. A series of her dreams is re‐examined from the point of view of survivor guilt and the complicated mourning of her father in the context of the Holocaust. It is argued that unconscious reproaches against her father led to an identification with him that included his ‘decision’ to leave his sisters in Vienna. Survivor guilt in relation to her aunts’ murders is seen as one of the complicating factors in the mourning process. In addition the article discusses the possible role of this period, particularly her work with child concentration camp survivors, in her post‐war writing. The noted duality in her work between innovation and conservatism is explored in terms of an outcome of the mourning process of this period. It is argued that her views on mourning, trauma, attachment, and the widening scope of indications for psychoanalysis were influenced by the outcome of her mourning process. Finally, an irony is noted in the fact that her attitude about altruism never changed despite the role of the altruism of others in her rescue from the Nazis.     

主观社会阶层正向预测利他性惩罚

利他性惩罚是指个体自行承担成本来惩罚违规者的行为, 它受到社会阶层的影响。研究1利用2013年中国综合社会调查数据发现阶层显著正向预测利他性惩罚。研究2 (N = 450)基于真实生活事件的调查表明, 惩罚成本调节了阶层对惩罚的影响：在成本较高的直接惩罚中, 阶层正向预测惩罚; 而在成本较低的间接惩罚中, 这种作用不再显著。研究3 (N = 232)通过操纵阶层与成本进一步证实惩罚成本的调节作用：高阶层者比低阶层者更有可能做出利他性惩罚, 但两者的差距在高成本条件下更突出。研究4 (N = 125)综合考察了阶层影响惩罚的心理机制, 多层线性分析显示：惩罚成本较低时, 阶层通过公正世界信念来间接影响惩罚, 而成本较高时, 阶层直接正向影响了惩罚。上述结果意味着利他性惩罚受到个体社会阶层的影响, 同时也在一定程度上说明在利他性惩罚中基于成本-收益的策略性考虑并非完全缺席。     

利他惩罚中的结果评价—— ERP研究

利他惩罚是指个体为惩罚违反社会规范的人, 自愿支付成本。前人研究发现利他惩罚行为激活了背侧纹状体等与奖赏有关的脑区, 因此可以认为利他惩罚的结果是一种相当于金钱奖赏的正性结果, 不惩罚结果则是一种负性结果。本研究利用事件相关电位技术考察了被试在多次信任博弈游戏中观察“利他惩罚结果”和“不惩罚结果”的脑电成分, 结果发现被试产生了明显的反馈相关负波(feedback related negativity, FRN), 且负性程度更大的“不惩罚”结果其FRN波幅大于负性程度更小的“惩罚”结果。因为FRN是对负性反馈结果敏感的一个脑电成分。可见个体并非把利他惩罚结果知觉为一种正性结果, 因此FRN反映了对社会结果的情绪动机意义的评价。     

情绪和框架效应对个体捐赠决策影响的实验研究

本研究采用双因素被试间实验具体考察了特定即时情绪和框架效应对于捐赠决策的影响,结果发现存在显著的主效应和交互作用。悲伤情绪能够增加捐赠者的捐赠意愿,快乐情绪会降低捐赠者的捐赠意愿;损失框架能够增加捐赠者的捐赠意愿,幸存框架会降低捐赠者的捐赠意愿;快乐情绪的捐赠者的捐赠决策受框架效应的影响要弱于中性情绪和悲伤情绪的捐赠者,捐赠者在幸存框架下的捐赠决策受情绪的影响比在损失框架下受情绪的影响更小。     

Is subordinate's loyalty a precondition of supervisor's benevolent leadership? The moderating effects of supervisor's altruistic personality and perceived organizational support

Based on Cheng's differential leadership theory, we investigated the relationship between a subordinate's loyalty to a supervisor (SLS) and the supervisor's benevolent leadership in Chinese organizations. We also explored two moderators of this relationship, the supervisor's altruistic personality and perceived organizational support (POS). Using survey research, we collected data from supervisor‐subordinate dyads in Taiwan and made 167 valid observations. The results showed that SLS positively relates to the supervisor's benevolent behaviours; however, this relationship is diminished by the supervisor's altruistic personality and POS. That is, when the supervisor has a high level of altruistic personality or POS, the association of SLS with the supervisor's benevolent leadership is weaker.     

组织中利他行为的可持续性及其前因机制：基于主动性动机视角

随着社会经济的快速发展,对于组织及其成员来说,要想更好地在当前快速变化的工作环境中适应和发展,员工利他行为的可持续性愈发重要。新近研究发现利他行为具有动态性,但在理论框架和研究方法上存在严重不足,无法获得利他行为动态可持续性特征的全貌,对其前因机制的研究则更为缺失。因此,本研究基于主动性动机视角,聚焦利他行为可持续性的动态性特征,并在此基础上探索利他行为可持续性的前因机制,以期增进对利他行为本质的理解,并为可持续互利团队与组织建设实践提供参考。     

Belief in altruistic human nature and prosocial behavior: a serial mediation analysis

According to the theory of internal working model, belief in altruistic human nature positively influences prosocial behavior. However, the precise influencing mechanism remains unclear. Based on the determinants of human behavior theory and self-efficacy theory, we hypothesized that belief in altruistic human nature indirectly influences prosocial behavior through causally linked multiple mediators of prosocial attitude and prosocial self-efficacy. The results of the current research supported our hypothesis and demonstrated that this serial mediation model could be generalized across individualistic and collectivistic cultures.     

The Seminal Contribution of Rabbi Moshe Feinstein to the Development of Modern Jewish Medical Ethics

The purpose of this essay is to show how, on a wide variety of issues, Rabbi Moshe Feinstein broke new ground with the established Orthodox rabbinic consensus and blazed a new trail in Jewish medical ethics. Rabbi Feinstein took power away from the rabbis and let patients decide their treatment, he opened the door for a Jewish approach to palliative care, he supported the use of new technologies to aid in reproduction, he endorsed altruistic living organ donation and recognized brain death (thus laying the groundwork for Orthodox Jewish acceptance of heart transplantation), he downplayed the value of social worth in triage decisions, and was a fierce defender of the rights of the fetus. I develop broader theological principles from Rabbi Feinstein's ethical positions and compare them to those of his Jewish and Christian contemporaries.     

社交网站中的自我呈现与青少年网络利他行为:网络社交效能和希望的作用

为考察社交网站中的积极自我呈现、真实自我呈现对青少年网络利他行为的影响以及网络社交效能和希望在其中的中介作用，采用社交网站中的积极自我呈现和真实自我呈现问卷、网络利他行为量表、网络社交效能问卷和希望量表对安徽、福建、河南、湖南、山西、天津、云南等省份八所中学的805名初中二年级学生（男生427名，女生378名；被试平均年龄为13.38岁，SD=0.63）进行问卷调查。研究显示：（1）社交网站中的积极自我呈现和真实自我呈现均能正向预测青少年网络利他行为；（2）网络社交效能在积极自我呈现与青少年的网络利他行为之间起中介作用，也在真实自我呈现与青少年的网络利他行为之间起中介作用；（3）希望在真实自我呈现与青少年的网络利他行为之间起中介作用。