The arms of the chimeras

This article seeks to compare the approach developed in 1974 by Michel de M'Uzan to the concept of the ‘chimera’ with Thomas Ogden's ( 1995 , 2005 ) reflections on ‘the analytic third’. This comparison shows that in spite of the different theoretical approaches, unconscious to unconscious communication – a subject of interest in contemporary psychoanalytic research – makes it possible to grasp the intersubjective data deployed in the field of the session. After reviewing M. de M'Uzan's conception of the ‘chimera’ – a product of the unconsciouses of patient and analyst alike, and which emerges during a process of depersonalization in the analyst – the author proposes her hypothesis of the chimera as a particular intersubjective third whose creation, in a hallucinatory state, makes it possible to gain access to the bodily and emotional basis of the trauma. The author describes the chimera as a mental ‘squiggle’ between the two members of the pair which finds expression in different forms; further, she considers that the chimera that seizes the analyst is underpinned by the unconscious affinities of traumatic zones in both protagonists, which permit the grounding, configuration and sharing of the territories of suffering, as apprehended in this paper.     

The Effect of Positive Emotions with Different Arousal Levels on Thought–Action Repertoires1,2

This study examined whether the induction of different states of arousal via positive emotions broadens thought–action repertoires. Sixty-two Japanese undergraduate and graduate students were randomly assigned to (a) high-arousal positive emotion, (b) low-arousal positive emotion, and (c) neutral groups, after which they watched a 3-min film clip. Participants completed the Affect Grid to confirm their mood state before and after watching the film. Following this, they completed the Twenty Statements Test, which measures thought–action repertoires. A one-way analysis of variance was conducted on the Twenty Statements Test score. The results showed that high-arousal positive emotion broadened thought–action repertoires to a greater extent than did low-arousal positive emotion and the neutral state, while low-arousal positive emotion broadened such repertoires to a greater extent than did the neutral state. We discuss the different effects of high- and low-arousal positive emotions on thought–action repertoires.     

The experimental critique and philosophical practice

Some experimental philosophers have criticized the standard intuition-based methodology in philosophy. One worry about this criticism is that it is just another version of the general skepticism toward the evidential efficacy of intuition, and is thereby subject to the same difficulties. In response, Weinberg provides a more nuanced version of the criticism by targeting merely the philosophical use of intuition. I contend that, though Weinberg’s approach differs from general skepticism about intuition, its focus on philosophical practices gives rise to a new difficulty. Most extant experimental surveys investigate intuitions about particular cases through vignettes giving little contextual information. However, philosophical practices crucially depend on intuitions about general claims and typically provide more contextual background. I argue that, due to these two differences between surveys’ and philosophers’ appeals to intuition, Weinberg’s critique lacks enough support from current experimental data. I conclude that experimental philosophers who engage in the negative program should pay more attention on testing philosophers’ use of general intuitions and context-rich intuitions.     

创造性思维的酝酿效应

酝酿效应是指当人们遭遇无法解决的难题时, 暂时将其搁置, 转而去完成其他无关任务, 反而有利于原有问题解决的现象。近年来, 研究者对创造性问题解决过程中的酝酿效应及其影响因素进行了广泛的研究, 同时提出了较多理论试图进一步解释酝酿效应。酝酿效应的代表性理论可分为“选择性遗忘理论”、“激活扩散和线索同化理论”、“无意识加工理论”等, 它们从不同角度解释了酝酿效应的机制, 并对其影响因素和有关现象各有预测。对心智游移和睡眠这些特殊形式的酝酿的研究进一步揭示了酝酿效应的机制。认知神经研究表明, 酝酿期的基本认知成分, 即表征重构和激活扩散, 涉及到前额叶、纹状体、海马体等多个脑区的协同合作。未来研究需要以深化理论建设为基础, 利用认知神经方法进一步揭示酝酿效应的机制, 从而更为深刻地认识创造性酝酿的本质。     

儿童语言和认知（思维）发展的关系

在对幼儿从出生到３岁语言发展追踪研究和有关实验研究结果的基础上,比较、分析儿童语言和认知（思维）发展的各阶段及起作用的因素,探讨语言发展和认知发展的关系,提出以下几点看法：（１）儿童在１岁前（前语言期）的具体思维阶段有认知（有感知、记忆、表象和思维）,但还没有真正的语言。这说明语言不是先于思维,也不是所有的思维都与语言相联系。但是,人类特有的抽象思维却与语言有着密切的联系。（２）认知（思维）发展是语言发展的基础。（３）认知（思维）发展和语言发展的关系是双向的,辩证的,是复杂地交互作用的。（４）应以辩证的唯物主义的观点来看语言和认知（思维）的产生。人类所以有语言,有高度抽象概括的思维,都源于人类的实践活动。     

Does Suppressing the Thought of a Self-Relevant Stigma Affect Interpersonal Interaction?

ABSTRACT

In the current study, we examined the effects of women's suppressing negative gender stereotypes while interacting with a male confederate. Compared with control participants, those who suppressed negative thoughts about women's ability experienced less self-confidence, lower self-esteem, and were more nonverbally submissive during the interaction, particularly if they were high in stigma consciousness (Pinel, 1999 Pinel, E. C. 1999. Stigma consciousness: The psychological legacy of social stereotypes. Journal of Personality and Social Psychology, 76: 114–128. [Crossref], [PubMed], [Web of Science ®] , [Google Scholar]). These findings illustrate the negative intra- and interpersonal consequences of stigma suppression.     

Facing the sunrise: cultural worldview underlying intrinsic-based encoding of absolute frames of reference in aymara

The Aymara of the Andes use absolute (cardinal) frames of reference for describing the relative position of ordinary objects. However, rather than encoding them in available absolute lexemes, they do it in lexemes that are intrinsic to the body: nayra (“front”) and qhipa (“back”), denoting east and west, respectively. Why? We use different but complementary ethnographic methods to investigate the nature of this encoding: (a) linguistic expressions and speech–gesture co‐production, (b) linguistic patterns in the distinct regional Spanish‐based variety Castellano Andino (CA), (c) metaphorical extensions of CA’s spatial patterns to temporal ones, and (d) layouts of traditional houses. Findings indicate that, following fundamental principles of Aymara cosmology, people, objects, and land—as a whole—are conceived as having an implicit canonical orientation facing east, a primary landmark determined by the sunrise. The above bodily based lexicalizations are thus linguistic manifestations of a broader macro‐cultural worldview and its psycho‐cognitive reality.     

Bottom-up and top-down dynamics in young children's executive function: Labels aid 3-year-olds’ performance on the Dimensional Change Card Sort

Executive function (EF) improves between the ages of 3 and 5 and has been assessed reliably using the Dimensional Change Card Sort (DCCS), a task in which children first sort bivalent cards by one dimension (e.g., shape) and then are instructed to sort by a different dimension (e.g., color). Three-year-olds typically perseverate on the pre-switch dimension, whereas 5-year-olds switch flexibly. Labeling task stimuli can facilitate EF performance (0110 and 0060), but the nature of this effect is unclear. In 3 experiments we examined 2 hypotheses deriving from different theoretical perspectives: first, that labels facilitate performance in a more bottom-up fashion, by biasing attention to relevant task rules (Kirkham et al., 2003); and second, that labels aid performance in a more top-down fashion by prompting reflection and an understanding of the hierarchical nature of the task (Zelazo, 2004). Children performed better on the DCCS when labels referred to the relevant sorting dimension (Experiment 1). This was a function of the content of the labels rather than the change in auditory signal across phases (Experiment 2). Furthermore, labeling the opposite dimension only did not have a symmetrically negative effect on performance (Experiment 3). Together, these results suggest external, verbal labels bias children to attend to task-relevant information, likely through interaction with emerging top-down, endogenous control.     

Reid's Third Argument for Moral Liberty

Thomas Reid uses the term ‘moral liberty’ to refer to a kind of free will that is agent-causal and incompatible with determinism. I offer and textually support a new interpretation of Reid's third argument for moral liberty, which Reid presents in Section 4.8 of Essays on the Active Powers of Man. Generally regarded as obscure, most commentators either ignore Reid's third argument or lend it cursory attention. In my interpretation, Reid points to the truism that we have reason to think that human persons conceive of long-term plans. Then, Reid argues that determinism implies that God both conceives of and enacts these plans, leaving us without any reason to believe that people even conceive of these plans. Therefore, we should hold onto the truism and reject determinism. On my interpretation, Reid employs the premises of a theistic argument from design as premises of his argument.     

People infuse their passwords with autobiographical information

ABSTRACT

Passwords might unlock more than our computer accounts. A New York Times Magazine described anecdotes of people who infused their passwords with autobiographical information [Urbina, I. (2014, November 20). The Secret Life of Passwords. New York Times. Retrieved from https://www.nytimes.com/2014/11/19/magazine/the-secret-life-of-passwords.html]. We suspected people infused their passwords with autobiographical information so they could privately remember that information. Across two studies we took a systematic approach to address the extent to which people infused passwords with autobiographical information and the functions that information served. We also examined the self-reported consequences of people infusing their passwords with autobiographical information. Across both studies, 41.6–71.1% of people infused their passwords with autobiographical memories; in Study 2, 9.3% of people infused their passwords with episodic future thoughts. People who infused their password with autobiographical information reported that information served identity, social, and directive functions, and they created their password to remember that information. These studies show that people do not simply use passwords to unlock their computer accounts. Some people might use passwords as mementos to cue autobiographical information.