全文获取类型
收费全文 | 301篇 |
免费 | 39篇 |
国内免费 | 90篇 |
出版年
2023年 | 6篇 |
2022年 | 8篇 |
2021年 | 18篇 |
2020年 | 23篇 |
2019年 | 21篇 |
2018年 | 17篇 |
2017年 | 19篇 |
2016年 | 15篇 |
2015年 | 18篇 |
2014年 | 15篇 |
2013年 | 44篇 |
2012年 | 12篇 |
2011年 | 19篇 |
2010年 | 14篇 |
2009年 | 18篇 |
2008年 | 15篇 |
2007年 | 27篇 |
2006年 | 16篇 |
2005年 | 24篇 |
2004年 | 15篇 |
2003年 | 9篇 |
2002年 | 5篇 |
2001年 | 5篇 |
2000年 | 10篇 |
1999年 | 5篇 |
1998年 | 2篇 |
1997年 | 3篇 |
1996年 | 6篇 |
1995年 | 5篇 |
1994年 | 2篇 |
1993年 | 3篇 |
1992年 | 1篇 |
1990年 | 2篇 |
1989年 | 2篇 |
1985年 | 1篇 |
1983年 | 1篇 |
1982年 | 1篇 |
1981年 | 1篇 |
1980年 | 1篇 |
1979年 | 1篇 |
排序方式: 共有430条查询结果,搜索用时 15 毫秒
291.
社会责任感是大学生学业成就和幸福生活等积极心理与行为的有效预测指标,考察社会责任感的影响因素及其作用机制有助于大学生社会责任感的培养与提升。为此,本研究以6所高校852名大学生为被试,考察了公正世界信念与大学生社会责任感之间的关系,以及人际信任对二者关系的中介作用及其性别差异。结果发现:(1)公正世界信念可以显著正向预测大学生的社会责任感;(2)人际信任在公正世界信念与大学生社会责任感之间发挥着部分中介作用,但是主要表现在男大学生群体中,而女大学生中未发现该效应。这说明,公正世界信念可以显著预测大学生社会责任感,并且在男大学生中人际信任是二者关系的中介桥梁。 相似文献
292.
293.
道德判断中的性别差异研究 总被引:1,自引:0,他引:1
通过问卷形式呈现给被试道德两难故事,对491名大学生的道德判断进行了研究,发现:1)人类道德判断存在着结果主义和非结果主义两种不同的倾向;2)在小范围内道德判断可能存在性别差异,但在大多数情况下,男女道德判断是极其相似的;3)男女道德判断的性别差异更大程度上是研究所假设的情境引起的,而不是真正的道德判断差异。 相似文献
294.
目前对皮亚杰和维果茨基发展心理学理论的比较研究多采用比较差异性和寻找相似点的方法,而该文试图在皮亚杰和维果茨基的心理学理论的分歧点中探寻两者的互补性:从儿童自我中心言语的理论分歧中看人类发展方向的互补性;从对发展过程本质的不同理解看互补性;从理解成人和同伴对儿童发展的影响中看互补性;从理解发展阶段普遍性的分歧看互补性:从心理调节观的分歧看互补性。 相似文献
295.
296.
选取60名8-10岁儿童,采用迫选式独裁者游戏,考察个体与博弈对象的社会距离以及分配差距对儿童有利不公平厌恶的影响。结果发现:(1)在有利不公平条件下,与博弈对象社会距离越近,儿童对不公平分配提议的拒绝率越高;(2)分配差距越大,儿童对不公平分配提议的拒绝率越高;(3)社会距离和分配差距交互作用显著,在中等分配差距条件下,儿童对不公平分配提议拒绝率的社会距离效应最为明显。结果表明,社会距离和分配差距对儿童有利不公平厌恶有显著影响,在中度分配差距下社会距离具有更加明显的调节作用。 相似文献
297.
298.
Women’s sport magazines were launched during the mid-to-late 1990s as a response to the growing women’s sport movement in the United States. These magazines, including Real Sports, Sports Illustrated for Women, and Women’s Sports & Fitness, were marketed as more active and sport-focused than established titles such as Shape, a popular magazine launched during the early 1980s for fitness-oriented women. Shape has been criticized by scholars for reinforcing male hegemony in US culture through its emphasis on sexual difference. In the present research, we analyzed photo images presented in Sports Illustrated for Women, Women’s Sports & Fitness, and Real Sports to assess the reinforcement or rejection of sexual difference in these magazines as gauged against the presentation of sexual difference in Shape. The results show that the newer magazines do, to varying degrees, contest male hegemony more than Shape does. The impact of these magazines is discussed, and we speculate on the reasons that, although Shape continues to thrive, these magazines have ceased publication. 相似文献
299.
The paper is an interpretation of J.-J.Rousseaus book on the government of Poland. The central part of the paper is devoted to complex relations between the notions of nature, nation, childhood, and civic education. Methodologically, the analysis involves interpretation of historical contexts and positions significant in the writing of the book, and deconstruction of its key categories. In the latter respect, the idea of strangeness of Poland is the point of departure, and the role it plays in the construction of national and European identity is the aim of analysis. 相似文献
300.
Bell DR 《Theoretical medicine and bioethics》2003,24(5):381-393
In his paper, “The Relevance of Rawls’ Principle of Justice for Research on Cognitively Impaired Patients” (Theoretical Medicine and Bioethics 23 (2002):45–53), Giovanni Maio has developed athought-provoking argument for the permissibility of non-therapeutic research
on cognitively impaired patients. Maio argues that his conclusion follows from the acceptance of John Rawls’s principles of
justice, specifically, Rawls’s “liberty principle” Maio has misinterpreted Rawls’s “libertyprinciple” – correctly interpreted
it does notsupport non-therapeutic research on cognitivelyimpaired patients. Three other ‘Rawlsian’ arguments are suggested
by Maio’s discussion –two “self-respect” arguments and a “presumed consent” argument – but none of them are convincing. However,
an alternative argument developed from Rawls’s discussion of “justice in health care” in his most recent book, Justice as Fairness: A Restatement, may justify certain kinds of non-therapeutic research on some cognitively impaired patients in special circumstances. We
should not expect anything more permissive from a liberal theory of justice.
This revised version was published online in June 2006 with corrections to the Cover Date. 相似文献