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How are accuracy and assumed similarity associated in first impressions of personality? In a large-scale video perception study, accuracy and assumed similarity were strongly negatively associated across traits, consistent with past research (e.g., Beer & Watson, 2008). However, across perceivers and perceiver-target dyads, the ability to perceive others accurately was independent of the tendency to assume similarity with others. Thus, viewing others in general or specific others as overly similar to the self does not imply viewing them inaccurately. In sum, accuracy and assumed similarity are inversely related when examined across traits but are independent across perceivers and dyads. 相似文献
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PATRICK M. JENLINK 《World Futures: Journal of General Evolution》2013,69(3):225-240
The evolution of society, the transcendence of existing social structures, and how society creates itself rests in a function of education. In this article the author examines education's work as that of social creativity. The need for pedagogies of “educate hope” and “imaginative possibilities” is explored. Social epistemology and social imaginary are discussed as dimensions of social creativity within the postmodern society. The aesthetic imperative in education is argued as important to developing the capacities and capabilities in youth to imagine alternative future possibilities of democratic society. The author concludes by examining the role of education in the evolution of society. 相似文献
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Peter A. White 《Visual cognition》2013,21(5):635-674
When a moving object (A) contacts a stationary one (B) and Object B then moves, visual impressions of force occur along with a visual impression of causality. It is shown that findings about force impressions that occur with launching effect stimuli generalize to other forms of phenomenal causality, namely entraining, enforced disintegration, and shattering stimuli. In particular, evidence is reported for generality of the force asymmetry, in which the amount of perceived force exerted by Object A is greater than the amount of perceived resistance put up by Object B. Effects of manipulations of kinematic variables also resembled those found in previous experiments. Some unpredicted findings occurred. It is argued that these reflect a change in perceptual interpretation when both objects are in motion prior to contact, due to both objects being perceived as in autonomous motion. The results are consistent with a theoretical account in which force impressions occur by a process of matching kinematic information in visual stimuli to stored representations of actions on objects, which supply information about forces. 相似文献
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Peter A. White 《Visual cognition》2013,21(9-10):1168-1204
ABSTRACTPrevious research has shown that stimuli in which a moving object (A) contacts a stationary one (B) and stops, and object B then moves off in the same direction, give rise to a causal impression: object A is perceived as producing the motion of object B. This impression is weakened or does not occur if there is a delay between A contacting B and B moving, or if there is a spatial gap between B and the location at which A stops. It is shown that a strong causal impression can occur despite the presence of both gap and delay if there are cues to generative transmission of causal influence from A to B. The cues investigated were successive colour change of a series of objects filling the gap between A and B. Reported causal impressions were stronger with the colour change stimuli than with stimuli in which the objects were present but did not change colour, and stronger if the colour change proceeded from A to B than if it proceeded in the opposite direction. Reported causal impressions increased in strength as the number of objects involved in the colour change increased, consistent with the hypothesis that the colour change is a cue to a process of transmission, and inconsistent with the hypothesis that it is perceived or inferred as involving a chain of causal relations. Other kinds of changes to object properties—a small upward motion, shrinkage without moving, and disappearance—yielded similar results. It appears that any rapid sequential change in object properties in the direction of causal influence can function to give rise to the visual impression of generative transmission. The possible role of apparent motion is discussed. 相似文献
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Elena Molinari 《Journal of Child Psychotherapy》2013,39(3):239-253
This paper examines how autism may affect the processing and containing of emotions and sensations. At the beginning of life we can hypothesise that the baby develops two means of processing experience: containment that involves a sensory and mimetic trace of relational experience (proto-containment) and containment which, through the α function and projective and introjective functions translates feelings into meaning (♀/♂). Both these means of processing emotional experience remain active throughout life but oscillate the one with the other. The main hypothesis of this work is that the autistic child is not able to oscillate between real containment (♀/♂) and a primitive form of proto-containment. The author aims to explore, through clinical material, the factors which may promote this oscillation. Autistic children often use non-verbal communication. The author examines how a particular type of action can cross the relational void in the therapeutic relationship through a process that can transform feelings of great distress in the analyst via acts that can be described as an Act of Faith, as described by Bion. This form of action that can cross the void is like an artistic performance. 相似文献
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Cathy Urwin 《Journal of Child Psychotherapy》2013,39(2):193-213
Frances Tustin: Autistic States in Children, Published by Routledge and Kegan Paul Ltd. 1981 Price £12.50. B.A. Farrell The Standing of Psycho-Analysis Published by Oxford University Press. 1981. Price £3.95. Helen Featherstone: A Difference in the Family. Life with a Disabled Child. Published by Basic Books Inc. 1980. Martin Richards: Infancy. World of the Newborn. The Life Cycle Series. Published by Harper &; Row. 1980. Price £2.25 (paperback). Jerome Bruner: Under fives in Britain. Published by Grant McIntyre. 1980. £10.95 (hardback), £4.50 (paperback). 相似文献
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《Frontiers of Philosophy in China》2017,(2):207-223
This paper asks what should be the basis of a global environmental ethics.As Gao Shan has argued,the environmental ethics of Western philosophers such as Holmes Rolston and Paul Taylor is based on extending the notion of intrinsic value to that of objects of nature,and as such it is not very compatible with Chinese ethics.This is related to Gao's rejection of most—if not all—Western "rationalist" environmental ethics,a stance that I grant her for pragmatic reasons (though I remain neutral about it theoretically).Gao argues that the Daoist notion of living in harmony with nature can instead become the basis of a Chinese environmental ethics.However,the involved Daoist conception of living in harmony with nature is,in my view,based on an aesthetic property.The paper argues that despite the appeal of the Daoist view for a Chinese environmental ethics,an aesthetic property cannot provide the basis for a global environmental ethics.The paper also considers another version of Daoist environmental ethics,which does not rely on an aesthetic notion,but I argue that it too fails as such a candidate.As an alternative,the paper considers and applies contemporary Western thinkers on gratitude (such as Robert Emmons and Elizabeth Loder),proposing that gratitude to nature (environmental gratitude)can indeed provide the needed basis. 相似文献
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Alfred Archer 《Inquiry (Oslo, Norway)》2017,60(6):656-674
Are aesthetic judgements cognitive, belief-like states or non-cognitive, desire-like states? There have been a number of attempts in recent years to evaluate the plausibility of a non-cognitivist theory of aesthetic judgements. These attempts borrow heavily from non-cognitivism in metaethics. One argument that is used to support metaethical non-cognitivism is the argument from Motivational Judgement Internalism. It is claimed that accepting this view, together with a plausible theory of motivation, pushes us towards accepting non-cognitivism. A tempting option, then, for those wishing to defend aesthetic non-cognitivism, would be to appeal to a similar argument. However, both Caj Strandberg and Walter Sinnott-Armstong have argued that Internalism is a less plausible claim to make about aesthetic judgements than about moral judgements by raising objections against aesthetic internalism. In this paper, I will argue that both of these objections can be raised against internalism about moral judgements as well. As a result, internalism is no less plausible a claim to make about aesthetic judgements than about moral judgements. I will then show how a theory of internalism about normative judgements in general is capable of avoiding both of these objections. 相似文献