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291.
Verbal narratives provide incomplete information and can be very long, yet readers and hearers often effortlessly fill in the gaps and make connections across long stretches of text, sometimes even finding this immersive. How is this done? In the last few decades, event-indexing situation modeling and complementary accounts of narrative emotion have suggested answers. Despite this progress, comparisons between real-life perception and narrative experience might underplay the way narrative processing modifies our world model, as well as the role of the emotions that do not relate to characters. I reframe narrative experience in predictive processing and neural networks, capturing continuity between fiction, perception, and states like dreaming and imagination, enabled by the flexible instantiation of concepts. In this framework, narrative experience is more clearly revealed as a creative experience that can share some of the phenomenology of dreams.  相似文献   
292.
As interest grows in near-death experiences (NDEs), it is increasingly important to accurately identify them to facilitate empirical research and reproducibility among assessors. We aimed (1) to reassess the psychometric properties of the NDE scale developed by Greyson (1983) and (2) to validate the Near-Death Experience Content (NDE-C) scale that quantifies NDEs in a more complete way. Internal consistency, construct and concurrent validity analyses were performed on the NDE scale. Based on those results and the most recent empirical evidence, we then developed a new 20-item scale. Internal consistency, explanatory and confirmatory factor, concurrent and discriminant validity analyses were conducted. Results revealed (1) a series of weaknesses in the NDE scale, (2) a 5-factor structure covering relevant dimensions and the very good psychometric properties of the NDE-C scale, including very good internal consistency (Cronbach α = 0.85) and concurrent validity (correlations above 0.76). This new reliable scale should facilitate future research.  相似文献   
293.
该文从虚拟情境和心理测量两个方面规划了场帚式、游戏式、投射式三种虚拟情境测验样式;从科学技术层、心理情感层、操作互动层等方面对虚拟情境测验做出心理学分析;文章最后提出创立网络环境下虚拟情境测验的当代数学模型的设想。  相似文献   
294.
ABSTRACT

Attitude and belief similarity have long stood as topics of inquiry for social psychology. Recent research suggests that there might be meaningful differences across people in the extent to which they perceive and actually share others’ attitudes and beliefs. I outline research examining the relationship between political ideology and the perception and reality of attitude similarity. Specifically, I review research documenting that (a) conservatives perceive greater ingroup similarity than do liberals, (b) conservatives overestimate and liberals underestimate ingroup similarity, (c) liberals and conservatives both underestimate similarity to outgroup members, and (d) liberals possess more actual ingroup similarity than do conservatives on a national level. Collectively, this review contributes to understanding how political ideology relates to (perceived) attitude similarity.  相似文献   
295.
ABSTRACT

Previous accounts of International Relations research have extensively focused on deontological ethics in analysing Responsibility to Protect (R2P). At the same time, discourse ethics – along with Jürgen Habermas’ theory of ideal speech situation – has been overlooked. This article argues that the R2P process has gradually moved toward the Habermasian ideal speech situation. The Habermasian approach also provides a useful theoretical framework to understand the new, more inclusive and critical, forums of communication and initiatives set in motion by emerging non-Western norm-entrepreneurs in the R2P process, notably the Responsibility while Protecting (RwP) initiated by Brazil in 2011. From the perspective of discourse ethics, RwP could be understood as a cosmopolitan harm principle designed to manage the potentially harmful side-effects of the application of R2P. The article further argues that, despite the current paradigm shift of norm-entrepreneurship on R2P from deontological ethics to discourse ethics, it has thus far only partially fulfilled the criteria of an ideal speech situation.  相似文献   
296.
Individual differences in prosocial behaviour are well‐documented. Increasingly, there has been a focus on the specific situations in which particular personality traits predict prosocial behaviour. HEXACO Honesty‐Humility—the basic trait most consistently linked to prosocial behaviour in prior studies—has been found to predict prosociality most strongly in situations that afford the exploitation of others. Importantly, though, it may be the subjectively perceived situation that affords the behavioural expression of a trait. Following this reasoning, we tested the proposition that Honesty‐Humility would predict prosocial behaviour more strongly in situations characterised by, and perceived to contain, two dimensions of interdependence that can afford exploitation: high conflict and high power. However, across a series of incentivised economic games and two large experience sampling studies, we only found inconsistent evidence for the association between Honesty‐Humility and prosocial behaviour. Furthermore, the link between Honesty‐Humility and prosociality was neither conditional on objective interdependence nor on subjective perceptions of interdependence. Nonetheless, perceptions of conflict and power tracked objective properties of economic games and were related to prosocial behaviour in the lab and field. Future research should take individuals' subjective understanding of situations into account, which may also help understand the (generalisability of the) effect of Honesty‐Humility on prosocial behaviour. © 2019 The Authors. European Journal of Personality published by John Wiley & Sons Ltd on behalf of European Association of Personality Psychology  相似文献   
297.
Omission bias refers to the tendency to judge acts of commission as morally worse than equivalent acts of omission. Children aged 7–8 and 11–12 years, as well as adults, made moral judgements about acts of commission and omission in two conditions in which the protagonist obtained a self‐directed benefit. In the antisocial condition, the other person was harmed; in the selfish condition, the other person was not harmed. The results showed that adults and both age groups of children judged that the agent who did something (act of commission) was morally worse than the agent who did nothing (omission) for both antisocial and selfish conditions, although this judgement tendency was clearer in the selfish condition than in the antisocial condition. Agent intention was held constant across commission and omission, but most participants rated the intention of the agent who did something as stronger than that of the agent who did nothing. These results suggest that omission bias occurs regardless of differences in age and situation. In addition, perceived intention appears to change in conjunction with omission bias.  相似文献   
298.
王夫之治《易》,务实求真,主张非无而有,非虚而实.非妄而真,其批判矛头直指佛老,提出了天地自然皆为实有的思想,从客观实际出发,说明天地自然的本性。王夫之易学中的实有思想与清初务实学风有关,受着明清之际反对虚理,崇尚务实思潮的影响。从哲理或思辨意义上说,他对实有思想研讨之湛深,创获之丰富.超拔于同时代人。  相似文献   
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