儒家传统伦理与现实生活的分化

儒家传统伦理与现实生活的分离已是不争的事实,这既使儒家传统伦理因离开现实生活的支持而显得空乏,又使现实生活因离开传统伦理的规范而零乱失序。对此,必须创建新的道德体系来进行规范引导。新的道德体系应当是现实适应性、合理超越性与世界开放性的内在统一。     

Differences in Mothers' and Fathers' Readiness for Change in Parent Training

We investigated readiness for change (RFC), a construct that may contribute to the discrepancies between fathers' and mothers’ rates of participation in behavioral parent training. One hundred and twenty fathers and mothers of 2- to 7-year-old children with conduct problems completed standardized measures of RFC, child behavior problems, and parent stress as part of an intake to a parent-child interaction therapy clinic. Fathers reported less readiness for change, less confidence in their ability to make changes, were more defensive about the need to change, and saw treatment as less important than mothers. Results suggest that if clinicians match parent training interventions to mothers’ readiness, fathers may be left behind.     

The correspondence between Erich Neumann and C.G. Jung on the occasion of the November pogroms, 1938

In the light of recently‐published correspondence between Jung and Neumann, this paper considers and connects two aspects of their relationship: Jung's theory of an ethno‐specific differentiation of the unconscious as formulated in 1934, and the relationship between Jung and Neumann at the beginning of the Holocaust in 1938–with Jung as the wise old man and a father figure on one hand, and Neumann as the apprentice and dependent son on the other. In examining these two issues, a detailed interpretation of four letters, two by Neumann and two by Jung, written in 1938 and 1939, is given. Neumann's reflections on the collective Jewish determination in the face of the November pogroms in 1938 led Jung to modify his view, with relativization and secularization of his former position. This shift precipitated a deep crisis with feelings of disorientation and desertion in Neumann; the paper discusses how a negative father complex was then constellated and imaged in a dream. After years of silence, the two men were able to renew the deep bonds that characterized their lifelong friendship.     

Who is my Jung? A personal and symbolic history

Identifying the reality of Jung in my life requires first of all a historical examination. How Jung first came into my life through my reading a book by P.W.Martin, Experiment in Depth, stands as a metaphor for the conscious unravelling of psychological development. His further appearance in a sequence of dreams demonstrated the significance of both the instinctual and the numinous in Jung's life and in my personal individuation. Finally, through a consideration of light and shadow, particularly in two photographs of Jung, a conclusion is reached that individuation requires an integration of shadow in the personality, in order to achieve wholeness, not perfection.     

过度自信的跨文化差异

过度自信是指个体过高地估计自身判断的精确度,其经典的研究范式是常识问题及常识问题的变式现实情境问题。使用常识问题的研究一致发现,东方人显著比西方人更过度自信;使用现实情景问题的研究则发现,西方人比东方人更过度自信或两者无显著性差异。对“东方人比西方人过度自信”的解释包括认知习惯和教育系统两种主流观点。最后对出现不同研究结果的原因进行讨论,并进一步探讨解释的有效性和“西方人比东方人过度自信”的原因。     

The therapeutic action of psychoanalysis

Psychoanalysis does not seek to get rid of symptoms but to question them as witnesses of psychic functioning and as formations of the unconscious. Whatever their nature may be, it is a question of analysing their causes and their functions as they appear and develop during the course of the analytic process. The latter is activated by the transference relationship induced by the method within a specific setting. The aim is to bring about liberating psychic transformations. The extension of the indications and modifications in the expression of psychic suffering have led to the development of psychotherapies. Their relations with psychoanalysis proper have been evolving constantly since the first advances by Ferenczi. This long historical evolution has resulted in their redefinition. Psychoanalytic practices are currently considered to require, depending on the case, different settings and different modes of psychic involvement from the analyst. Contemporary psychoanalysis places emphasis on the internal setting of the analyst (thus his training), analysis of the countertransference, and the risk of anti-analytic aberrations.     

Battle of the dinosaurs: The impact of internalized bad paternal and maternal objects in a three-year-old boy

Abstract

This paper begins with a summary of W. Ronald D. Fairbairn's object relations theory, with particular focus on his ideas of how paternal objects are internalized alongside maternal objects. A case is then presented of a three-year-old boy who experienced deprivation and frustration from both his mother and father, thus initiating the internalization of bad paternal and maternal objects. Assessment and implications for treatment are then discussed using Fairbairn's model as an organizing framework for developing goals and interventions, and monitoring treatment progress.     

Discussion of “Nuturance and self-sabotage: Psychoanalytic perspectives on women's fear of success” by Ellen G. Ruderman

Abstract

Ruderman discusses the challenge that contemporary professional women still face in a sexist society and from their own inner critic. She shows how a relational approach to the treatment of women can empower women to overcome both external and internalized sexism. It is suggested that as patriarchy has been challenged, there has been a backlash against feminism. Urban professional men rebel against feminism by aspiring to become playboys who will never stop “playing the field.” The playboy mentality creates a challenge for contemporary professional women who may not wish their boyfriends or husbands to be spending so much time seeking sexual gratification through Internet pornography, lap dances at strip clubs, massages with happy endings, or clandestine affairs.

Lawrence Josephs. Diskussion von: ….

Rudermann diskutiert die Herausforderungen, denen heutige Frauen im Berufsleben begegnen. Einerseits haben sie in einer sexistischen Gesellschaft und andererseits gegenüber ihrer innerpsychischen Selbstkritik zu bestehen. Sie zeigt, wie eine psychotherapeutische Behandlung mit einem relationalen Ansatz, der externe und internalisierte Sexismus überwunden werden kann. Der Gedanke wird angeregt, inwiefern die Infragestellung der patriarchalen Gesellschaft eine Gegenbewegung auslöst, die auf den Feminismus zurückschlägt. Die berufstätigen Männer rebellieren gegen den Feminismus und haben den Ehrgeiz Playboys zu sein, die nicht aufhören können, das Feld zu beackern. Diese Playboy Mentalität ist eine Herausforderung für die heutigen berufstätigen Frauen. Sie sind nicht gewillt zuzulassen, dass ihr Freund oder Ehemann sich sexuelle Gratifikationen durch Internet-Pornographie, Nachtclubbesuche, Massagen und heimliche Affären beschafft.

Lawrence Josephs. Discusión de: Crianza y autosabotage: Perspectivas psicoanalíticas sobre el miedo al éxito en mujeres por

Ruderman discute el reto que las mujeres profesionales contemporáneas todavía enfrentan en una sociedad sexista y desde su propia crítica interna. Ella muestra como una aproximación relacional de tratamiento para mujeres puede fortalecer a la mujer para vencer el sexismo tanto externo como interiorizado. Se sugiere que así como el patriarcado ha sido cuestionado, existe un retroceso contra el feminismo. Hombres urbanos profesionistas se rebelan contra el feminismo aspirando a convertirse en playboys que nunca dejaran de jugar en ese campo. La mentalidad playboy representa un reto para las mujeres profesionistas contemporáneas quienes pueden no desear que sus novios o maridos, Dediquen tanto tiempo buscando gratificación sexual a través de la pornografía en internet, bailes en clubs de striptease, masajes con final feliz, o asuntos clandestinos.