首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   908篇
  免费   93篇
  国内免费   63篇
  2024年   3篇
  2023年   30篇
  2022年   6篇
  2021年   31篇
  2020年   59篇
  2019年   57篇
  2018年   64篇
  2017年   69篇
  2016年   52篇
  2015年   39篇
  2014年   43篇
  2013年   167篇
  2012年   25篇
  2011年   34篇
  2010年   37篇
  2009年   28篇
  2008年   41篇
  2007年   35篇
  2006年   37篇
  2005年   31篇
  2004年   34篇
  2003年   25篇
  2002年   18篇
  2001年   22篇
  2000年   18篇
  1999年   14篇
  1998年   7篇
  1997年   6篇
  1996年   6篇
  1995年   6篇
  1994年   6篇
  1993年   2篇
  1992年   3篇
  1991年   2篇
  1990年   1篇
  1989年   1篇
  1988年   2篇
  1985年   2篇
  1984年   1篇
排序方式: 共有1064条查询结果,搜索用时 15 毫秒
111.
A prevalent assumption among philosophers who believe that people can intentionally deceive themselves (intentionalists) is that they accomplish this by controlling what evidence they attend to. This article is concerned primarily with the evaluation of this claim, which we may call ‘attentionalism’. According to attentionalism, when one justifiably believes/suspects that not-p but wishes to make oneself believe that p, one may do this by shifting attention away from the considerations supportive of the belief that not-p and onto considerations supportive of the belief that p. The details of this theory are elaborated, its theoretical importance is pointed out, and it is argued that the strategy is supposed to work by leading to the repression of one's knowledge of the unwelcome considerations. However, I then show that the assumption that this is possible is opposed by the balance of a relevant body of empirical research, namely, the thought-suppression literature, and so intentionalism about self-deception cannot find vindication in the attentional theory.  相似文献   
112.
This article aims to illustrate that engagement is a dynamic and evolutionary process, moulded by contesting ideological, social actor and contextual forces. For purposes of illustration, I draw on a university-affiliated, participatory enactment of community engagement as a case example. The case illustrates that community engagement may assume a form of action, critical intellectualism and praxis. As action, community engagement is oriented towards performance of liberal democracy. Community engagement, as shaped by the critical intellectualism of the Black Consciousness philosophy, reflects community self-affirmation, autonomy and intellectual independence. Community engagement as praxis may be characterised by reflexivity, vision-making and the building of interpersonal relationships. Community engagement is marked by a dynamic interplay between race, power and counter-hegemonic ideology.  相似文献   
113.
In a recent study of musicians' sensorimotor synchronization with auditory sequences composed either of beat and subdivision tones differing in pitch or of beat tones only, Repp (2009) found that the phase correction response (PCR) to perturbed beats was inhibited by the presence of subdivisions regardless of whether beats and subdivisions formed integrated or segregated perceptual streams. The present study used a different paradigm in which perturbed subdivisions triggered the PCR. At the slower of two sequence tempi, the PCR was equally large in integrated and segregated conditions, but at the faster tempo stream segregation reduced the PCR substantially. This new finding indicates that although the PCR is strongly resistant to auditory stream segregation, it is not totally immune to it.  相似文献   
114.
Tlauka and McKenna (2000 Tlauka, M. and McKenna, F. P. 2000. Hierarchical knowledge influences stimulus–response compatibility effects. Quarterly Journal of Experimental Psychology, 53A: 85103.  [Google Scholar]) reported a reversal of the traditional stimulus–response compatibility (SRC) effect (faster responding to a stimulus presented on the same side than to one on the opposite side) when the stimulus appearing on one side of a display is a member of a superordinate unit that is largely on the opposite side. We investigated the effects of a visual cue that explicitly shows a superordinate unit, and of assignment of multiple stimuli within each superordinate unit to one response, on the SRC effect based on superordinate unit position. Three experiments revealed that stimulus–response assignment is critical, while the visual cue plays a minor role, in eliciting the SRC effect based on the superordinate unit position. Findings suggest bidirectional interaction between perception and action and simultaneous spatial stimulus coding according to multiple frames of reference, with contribution of each coding to the SRC effect flexibly varying with task situations.  相似文献   
115.
Many common behaviours require people to coordinate the timing of their actions with the timing of others' actions. We examined whether representations of musicians' actions are activated in coperformers with whom they must coordinate their actions in time and whether coperformers simulate each other's actions using their own motor systems during temporal coordination. Pianists performed right-hand melodies along with simple or complex left-hand accompaniments produced by themselves or by another pianist. Individual performers' preferred performance rates were measured in solo performance of the right-hand melody. The complexity of the left-hand accompaniment influenced the temporal grouping structure of the right-hand melody in the same way when it was performed by the self or by the duet partner, providing some support for the action corepresentation hypothesis. In contrast, accompaniment complexity had little influence on temporal coordination measures (asynchronies and cross-correlations between parts). Temporal coordination measures were influenced by a priori similarities between partners' preferred rates; partners who had similar preferred rates in solo performance were better synchronized and showed mutual adaptation to each other's timing during duet performances. These findings extend previous findings of action corepresentation and action simulation to a task that requires precise temporal coordination of independent yet simultaneous actions.  相似文献   
116.
People can switch quickly and flexibly from one task to another, but suffer the effects of between-task competition when they do so: After switching, they tend to be distracted by irrelevant stimulus information and hampered by incorrect actions associated with recently performed tasks. This competition results in performance costs of switching, as well as a bias against switching when there is choice over which task to perform, particularly when switching from a difficult task to an easier one. Two experiments investigated the locus of these between-task competition effects in voluntary task switching. Participants switched between an easy location classification and a harder shape classification, making two responses on each trial: the first to register their task choice, the second to perform the chosen task on a subsequently presented stimulus. The results indicated that participants chose to perform the difficult shape task more often than the easier location task, evidence that between-task competition affects intentions that are expressed independently of task-specific actions. The bias was stronger in participants with faster choice speed, suggesting that these influences are relatively automatic. Moreover, even though participants had unlimited time to choose and prepare a task before stimulus presentation, their subsequent performance was nonetheless sensitive to persisting effects of between-task competition. Altogether these results indicate the pervasive influence of between-task competition, which affects both the expression of global task intentions and the production of task-specific actions.  相似文献   
117.
118.
Tipper, Paul and Hayes found object-based correspondence effects for door-handle stimuli for shape judgments but not colour. They reasoned that a grasping affordance is activated when judging dimensions related to a grasping action (shape), but not for other dimensions (colour). Cho and Proctor, however, found the effect with respect to handle position when the bases of the door handles were centred (so handles were positioned left or right; the base-centred condition) but not when the handles were centred (the object-centred condition), suggesting that the effect is driven by object location, not grasping affordance. We conducted an independent replication of Cho and Proctor's design, but with behavioural and event-related potential measures. Participants made shape judgments in Experiment 1 and colour judgments in Experiment 2 on the same door-handle objects. Correspondence effects on response time and errors were obtained in both experiments for the base-centred condition but not the object-centred condition. Effects were absent in the P1 and N1 data, which are consistent with the hypothesis of little binding between visual processing of grasping component and action. These findings question the grasping-affordance view but support a spatial-coding view, suggesting that correspondence effects are modulated primarily by object location.  相似文献   
119.
120.
Can collectives feel guilt with respect to what they have done? It hasbeen claimed that they cannot. Yet in everyday discourse collectives areoften held to feel guilt, criticized because they do not, and so on.Among other things, this paper considers what such so-called collectiveguilt feelings amount to. If collective guilt feelings are sometimesappropriate, it must be the case that collectives can indeed beguilty. The paper begins with an account of what it is for a collectiveto intend to do something and to act in light of that intention.According to this account, and in senses that are explained, there is acollective that intends to do something if and only if the members of agiven population are jointly committed to intend as a body to do thatthing. A related account of collective belief is also presented. It isthen argued that, depending on the circumstances, a group's action canbe free as opposed to coerced, and that the idea that a collective assuch can be guilty of performing a wrongful act makes sense. The ideathat a group might feel guilt may be rejected because it is assumed thatto feel guilt is to experience a ``pang'' or ``twinge'' of guilt –nothing more and nothing less. Presumably, though, there must becognitions and perhaps behavior involved. In addition, the primacy, eventhe necessity, of ``feeling-sensations'' to feeling guilt in theindividual case has been questioned. Without the presumption that it isalready clear what feeling guilt amounts to, three proposals as to thenature of collective guilt feelings are considered. A ``feeling ofpersonal guilt'' is defined as a feeling of guilt over one's own action.It is argued that it is implausible to construe collective guiltfeelings in terms of members' feelings of personal guilt. ``Membershipguilt feelings'' involve a group member's feeling of guilt over what hisor her group has done. It is argued that such feelings are intelligibleif the member is party to the joint commitment that lies at the base ofthe relevant collective intention and action. However, an account ofcollective guilt in terms of membership guilt feelings is found wanting.Finally, a ``plural subject'' account of collective guilt feelings isarticulated, such that they involve a joint commitment to feel guilt asa body. The parties to a joint commitment of the kind in question may asa result find themselves experiencing ``pangs'' of the kind associatedwith personal and membership guilt feelings. Since these pangs, byhypothesis, arise as a result of the joint commitment to feel guilt as abody, they might be thought of as providing a kind of phenomenology forcollective guilt. Be that as it may, it is argued the plural subjectaccount has much to be said for it.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号