全文获取类型
收费全文 | 137篇 |
免费 | 5篇 |
专业分类
142篇 |
出版年
2024年 | 3篇 |
2023年 | 1篇 |
2021年 | 2篇 |
2020年 | 5篇 |
2019年 | 7篇 |
2018年 | 3篇 |
2017年 | 6篇 |
2016年 | 6篇 |
2015年 | 4篇 |
2014年 | 4篇 |
2013年 | 21篇 |
2012年 | 3篇 |
2011年 | 3篇 |
2010年 | 2篇 |
2009年 | 5篇 |
2008年 | 8篇 |
2007年 | 8篇 |
2006年 | 8篇 |
2005年 | 12篇 |
2004年 | 2篇 |
2003年 | 3篇 |
2002年 | 4篇 |
2001年 | 2篇 |
2000年 | 3篇 |
1999年 | 6篇 |
1998年 | 1篇 |
1997年 | 3篇 |
1996年 | 1篇 |
1995年 | 3篇 |
1994年 | 1篇 |
1988年 | 2篇 |
排序方式: 共有142条查询结果,搜索用时 15 毫秒
131.
Sumner B. Twiss 《The Journal of religious ethics》2019,47(4):759-772
This essay is an exploratory inquiry into possible Christian ethical residues in the field of comparative religious ethics (CRE), focusing particularly on the themes of tradition and canon, trajectories of ethical reflection, emancipatory criticism, common morality, and the notion of discipline. It is suggested that even if such traces exist, they may not be detrimental to the field as currently practiced. 相似文献
132.
The article deals with phenomenology in Lithuania. The main thesis of the article is this: phenomenology is a living tradition
in need of both development and interpretation. The minor thesis follows from the main one: the Western phenomenological tradition
and Lithuanian philosophy interact and develop in tandem with one another. According to the authors, the contact between poetics
and philosophy is the dominant form of phenomenology in Lithuania. The phenomenological tradition is treated as creative and
living philosophical thought.
相似文献
Tomas KačerauskasEmail: |
133.
By Charles W. Amjad-Ali 《Dialog》2009,48(3):239-247
Abstract : The Christian tradition of just war does not have a New Testament foundation but is a tradition that developed after the conversion of Constantine and Christianity's emergence as the state religion of the empire. In Islam, however, just war has been an issue since its foundational period, because while Christianity did not get involved in statecraft until Constantine, Islam dates its calendar literally from the establishment of the first statecraft in Medina. However, distortion of this tradition has occurred in both religions: we have a distorted justification of just war tradition in Christianity, and a distorted understanding of jihad as simply a holy war in Islam. This paper tries to deconstruct both these traditions and create a new hermeneutics for contemporary times. 相似文献
134.
近十年来一些全国性的大型调查所获得的数据表明:在一定的社会文化环境的影响下,在传统文化心理的积淀中,当代部分青年的伦理认同陷入了实用功利的陷阱,其伦理取向则尚未走出传统的樊篱。 相似文献
136.
Kevin D. Dougherty Michael O. Emerson 《Journal for the scientific study of religion》2018,57(1):24-38
The only constant in life is change, or so goes the familiar refrain. But when it comes to research on multiracial congregations, studying change has largely been overlooked. Questions loom about the changing prevalence, leadership, and composition of racially diverse congregations. Using three waves of data from the National Congregations Study (1998, 2006, and 2012), we offer an overarching examination of racial composition in U.S. congregations across approximately 15 years. Both the percentage of multiracial congregations and the amount of racial/ethnic diversity in congregations have increased. The increase has been most dramatic in Protestant churches. In addition, blacks are more common in the pulpit and the pews of America's multiracial congregations than they were in the past. Blacks now surpass Latinos as the group most likely to worship with whites in multiracial congregations. Location and religious tradition continue to be influential factors in a congregation's racial diversity, but the significance of several congregational characteristics have changed over time. We discuss the implications of these findings. 相似文献
137.
This essay presents an account of what it takes to live a philosophical way of life: practitioners must be committed to a worldview, structure their lives around it, and engage in truth-directed practices. Contra John Cooper, it does not require that one’s life be solely guided by reason. Religious or tradition-based ways of life count as truth directed as long as their practices are reasons responsive and would be truth directed if the claims made by their way of life are correct. The essay argues that these three conditions can be met by progressors as well as sages. Making progress in how one acts in the world, and improving one’s understanding and direction through being part of a community is living a philosophical way of life. The offered view acknowledges more ways to develop the art of living and enables a broader range of people to count as living philosophically. 相似文献
138.
139.
Walter Homolka 《Journal of Beliefs & Values》2017,38(2):180-187
AbstractIn this article, I deal with the concept of truth and lie in Jewish traditional literature, examining its development in the Hebrew Bible and rabbinic literature. An essential aspect in understanding this concept is the dualism of ‘good’ and ‘evil’ impulses and the free will of human beings, who were created in the image of God and have the choice to decide between right and wrong. 相似文献
140.
Feminist work in the history of philosophy has been going on for several decades. Some scholars have focused on the ways philosophical concepts are themselves gendered. Others have recovered women writers who were well known in their own time but forgotten in ours, while still others have firmly placed into a philosophical context the works of women writers long celebrated within other disciplines in the humanities. The recovery of women writers has challenged the myth that there are no women in the history of philosophy, but it has not eradicated it. What, we may ask, is impeding our progress? This paper argues that so often we treat early modern women philosophers’ texts in ways that are different from, or inconsistent with, the explicit commitments of the analytic tradition, and in so doing, we may be triggering our audiences to reject these women as philosophers, and their texts as philosophical. Moreover, this is the case despite our intention to achieve precisely the opposite effect. 相似文献