Attributes of God: Conceptual Foundations of a Foundational Belief

Anthropomorphism, or the attribution of human properties to nonhuman entities, is often posited as an explanation for the origin and nature of God concepts, but it remains unclear which human properties we tend to attribute to God and under what conditions. In three studies, participants decided whether two types of human properties—psychological (mind‐dependent) properties and physiological (body‐dependent) properties—could or could not be attributed to God. In Study 1 (n = 1,525), participants made significantly more psychological attributions than physiological attributions, and the frequency of those attributions was correlated both with participants’ religiosity and with their attribution of abstract, theological properties. In Study 2 (n = 99) and Study 3 (n = 138), participants not only showed the same preference for psychological properties but were also significantly faster, more consistent, and more confident when attributing psychological properties to God than when attributing physiological properties. And when denying properties to God, they showed the reverse pattern—that is, they were slower, less consistent, and less confident when denying psychological properties than when denying physiological properties. These patterns were observed both in a predominantly Christian population (Study 2) and a predominantly Hindu population (Study 3). Overall, we argue that God is conceptualized not as a person in general but as an agent in particular, attributed a mind by default but attributed a body only upon further consideration.     

Cultural conceptions of a bereavement-related illness in a South African indigenous community

This study explored cultural conceptions of a bereavement-related illness among elderly (aged 34–85yrs) Northern Sotho-speaking people in Limpopo province. The participants (n = 14, females = 50%, mean age = 59 years, SD: 13.7 years) were purposively selected and interviewed using in-depth interviews. Data were analysed using Hycner’s adapted phenomenological method. Three themes emerged from the analysis: debilitating and life-threatening symptoms of the illness; aetiology explained by ritual taboo violations; and management of the illness through ritual cleansing. The cleansing process incorporates the administration of traditional herbs. The findings suggest bereavement-related illness in an African cultural community to be explained by their cultural concept of distress understandings.     

Auditory spatial concepts in blind football experts

ObjectivesWe compared the spatial concepts given to sounds' directions by blind football players with both blind non-athletes and sighted individuals.MethodParticipants verbally described the directions of sounds around them by using predefined spatial concept labels, under two blocked conditions: 1) facing front, 2) pointing with the hand towards the stimulus.ResultsBlind football players categorized the directions more precisely (i.e., they used simple labels for describing the cardinal directions and combined labels for the intermediate ones) than the other groups, and their categorization was less sensitive to the response conditions than blind non-athletes. Sighted participants' categorization was similar to previous studies, in which the front and back regions were generally more precisely described than the sides, where simple labels were often used for describing directions around the absolute left and right.ConclusionsThe differences in conceptual categorization of sound directions are a) in sighted individuals, influenced by the representation of the visual space b) in blind individuals, influenced by the level of expertise in action and locomotion based on non-visual information, which can be increased by auditive stimulation provided by blind football training.     

Conceptual engineering for mathematical concepts

In this paper I investigate how conceptual engineering applies to mathematical concepts in particular. I begin with a discussion of Waismann’s notion of open texture, and compare it to Shapiro’s modern usage of the term. Next I set out the position taken by Lakatos which sees mathematical concepts as dynamic and open to improvement and development, arguing that Waismann’s open texture applies to mathematical concepts too. With the perspective of mathematics as open-textured, I make the case that this allows us to deploy the tools of conceptual engineering in mathematics. I will examine Cappelen’s recent argument that there are no conceptual safe spaces and consider whether mathematics constitutes a counterexample. I argue that it does not, drawing on Haslanger’s distinction between manifest and operative concepts, and applying this in a novel way to set-theoretic foundations. I then set out some of the questions that need to be engaged with to establish mathematics as involving a kind of conceptual engineering. I finish with a case study of how the tools of conceptual engineering will give us a way to progress in the debate between advocates of the Universe view and the Multiverse view in set theory.     

Once More Unto the Breach: Type B Physicalism,Phenomenal Concepts,and the Epistemic Gap

Type B, or a posteriori, physicalism is the view that phenomenal-physical identity statements can be necessarily true, even though they cannot be known a priori—and that the key to understanding their status is to understand the special features of our phenomenal concepts, those concepts of our experiential states acquired through introspection. This view was once regarded as a promising response to anti-physicalist arguments that maintain that an epistemic gap between phenomenal and physical concepts entails that phenomenal and physical properties are distinct. More recently, however, many physicalists have lost confidence in the view, and have proposed less promising defences of physicalism—or have become outright sceptical about its prospects. I argue here that these physicalists have underestimated the resources of Type B physicalism and are thereby retreating too quickly—or fighting battles that have already been won.     

The flexibility of association between temporal concepts and physical space in the Japanese language

Previous studies have indicated that temporal concepts such as the past and future are associated with horizontal (left–right) space. This association has been interpreted as reflecting left‐to‐right writing systems. The Japanese language, however, is written both horizontally and vertically and, when texts are presented vertically, the sequence of columns runs from right to left. This study examines whether the associations between time and space are changed by the direction of the character strings using a word categorization task. Consistent with previous studies, response times and error rates indicated left‐past and right‐future associations when participants read words presented horizontally. On the other hand, response times indicated the opposite (i.e., left‐future and right‐past associations) when participants read words presented vertically. These results suggest that temporal concepts are not associated with one's body or physical space in an inflexible manner, but rather the associations can flexibly change through experience.     

自我同一性与相关概念的辨析

自我同一性是一个多层次、多维度的心理学概念．这一概念自提出后就面临着概念澄清的问题．尤其是与相关概念的边界划分问题。因此．要把握自我同一性的概念就需要对与自我同一性相关联的概念进行辨析。这主要涉及到(1)自我与同一性;(2)自我同一性与自我概念;(3)自我同一性与个人同一性、角色同一性和社会同一性。     

Abstract reasoning and the interpretation of basic conditionals

Studies examining the interpretation that is given to if–then statementstypically use what are referred to as basic conditionals, which give contextless relations between two unrelated concrete terms (If the ball is blue, then the shape is square). However, there is some evidence that basic conditionals require a more abstract form of representation. In order to examine this, we presented participants with truth-table tasks involving either basic conditionals or conditionals referring to imaginary categories (If it is a bori, then it has red wings), and standard conditional inference tasks with abstract and familiar premises. As expected, fewer typical defective conditional interpretations were given to basic conditionals. In addition, partial correlations showed a unique relationship between the interpretation of basic conditionals and abstract inferential reasoning. Results suggest that people process basic conditionals as a form of abstract reasoning, and that the interpretation of conditionals must consider the semantic context.     

Comparing statistical learning across perceptual modalities in infancy: An investigation of underlying learning mechanism(s)

Statistical learning (SL), sensitivity to probabilistic regularities in sensory input, has been widely implicated in cognitive and perceptual development. Little is known, however, about the underlying mechanisms of SL and whether they undergo developmental change. One way to approach these questions is to compare SL across perceptual modalities. While a decade of research has compared auditory and visual SL in adults, we present the first direct comparison of visual and auditory SL in infants (8–10 months). Learning was evidenced in both perceptual modalities but with opposite directions of preference: Infants in the auditory condition displayed a novelty preference, while infants in the visual condition showed a familiarity preference. Interpreting these results within the Hunter and Ames model (1988), where familiarity preferences reflect a weaker stage of encoding than novelty preferences, we conclude that there is weaker learning in the visual modality than the auditory modality for this age. In addition, we found evidence of different developmental trajectories across modalities: Auditory SL increased while visual SL did not change for this age range. The results suggest that SL is not an abstract, amodal ability; for the types of stimuli and statistics tested, we find that auditory SL precedes the development of visual SL and is consistent with recent work comparing SL across modalities in older children.