Ethical attentiveness

Kantian virtue can be construed as a condition of an agent which secures adherence to the requirements of morality in the face of the ever-present possibility of inner conflict with counter-ethical considerations. This paper claims that this conception of virtue does not fit in well with one essential characteristic of the virtuous agent; that he or she is attentive to the well-being of others. After some preliminary remarks about virtue-related evaluations, the paper criticises the Kantian conception of virtue in the light of certain characteristics of ethical attentiveness. The paper concludes by developing a notion of ethical habituation which includes the training of attention.     

幼儿对具体图片与抽象图片内隐记忆的实验研究

本研究选择３—６岁幼儿为被试,采用具体图片与抽象图片两种材料,分别交叉使用内隐学习与外显学习两种方式,探讨不同年龄幼儿内隐记忆与外显记忆的效果及特点。实验结果表明：幼儿期幼儿确实存在内隐学习,幼儿对抽象材料的内隐记忆效果优于外显记忆效果;幼儿内隐记忆与外显记忆两种效果均随年龄增长而逐步发展。     

Adult's failures on euclidean and projective spatial tasks: Implications for characterizing spatial cognition

In their initial study of the development of children's spatial concepts, Piaget and Inhelder (1956) designed the “water-level” and “plumb-line” tasks to assess children's Euclidean abilities to perceive and represent horizontals and verticals. Surprisingly, subsequent research has shown that many adults perform badly on these tasks designed for children. Here we studied whether adults (N=160) would also have difficulty on a shadow projection task developed to assess theoretically related projective spatial concepts. The data showed that some adults had difficulty on the shadow task, whether tested by a drawing or by a selection task, and whether scored with respect to qualitative shape or metric accuracy. Performance was significantly worse on complex than simple forms, and when sex differences emerged, they favored males. As hypothesized, the best predictor of shadow performance was performance on the Euclidean tasks. Scores on the Embedded Figures Test and participant sex accounted for small (but significant) additional variance on shadow performance. Implications for theories of spatial development and for modeling individual differences in spatial cognition are discussed.     

低卷入情境中品牌远延伸的成功机制

品牌延伸是近年营销学界的一个研究热点。多数实证研究表明,母品牌认知、母品牌好感、延伸类别与母品牌类别之间的拟合度以及母品牌特定联想对品牌延伸评价有重要的影响作用。然而,已有理论在解释跨类别的远距离延伸的成功机制上比较乏力。本研究采用实证方法对这一点进行了补充。考虑到初始延伸评价所处的低卷入情境,概念层级较高的品牌相关变量在品牌远延伸评价中有重要的影响作用,本研究对三个品牌相关变量：品牌类别固着度、品牌抽象性与功能性特点、品牌声誉的主效应采用三个控制实验进行了测查。实验结果表明,较小的类别固着度,较高的品牌抽象性特点,以及较高的品牌声誉是品牌远延伸获得成功的机制保证。     

TECHNO‐SECULARISM AND “REVEALED RELIGION”: SOME PROBLEMS WITH CAIAZZA'S ANALYSIS

Abstract. Instead of focusing my remarks on John Caiazza's interesting and important thesis about the way in which modern technology is drastically secularizing our culture today, I examine the frame within which he sets out his thesis, a frame I regard as seriously flawed. Caiazza's argument is concerned with the broad range of religion/science/technology issues in today's world, but the only religion that he seems to take seriously is what he calls “revealed religion” (Christianity). His consideration of religion is thus narrow and cramped, and this makes it difficult to assess properly the significance of what he calls techno‐secularism. I suggest that employing a broader conception of religion would enable us to see more clearly what is really at stake in the rise of techno‐secularism. Instead of defining the issues in the polarizing terms of revealed religion versus secularity, I argue for a more integrative approach in which concepts are developed that can bring together and hold together major religious insights and themes with modern scientific thinking. If, for example, we give up the anthropomorphism of the traditional idea of God as creator and think of God as simply creativity, it becomes possible to integrate theological insights with current scientific thinking and to formulate the issues posed by the rise of techno‐secularism in a more illuminating way. This in turn should facilitate effective address of those issues.     

数量表征的符号特异性和符号非特异性

数量表征(numerical representation)指与特定数量相联系的心理表征。长期以来抽象的数量表征假说占据主导地位, 但随着自动化加工范式和脑成像技术的发展, 数量表征存在符号特异性的证据已不断涌现。其中, 最近有两个理论认为数量表征可能同时存在符号特异性和符号非特异性。计算的模型假说提出非符号数量和符号数字在总和编码阶段具有符号特异性, 而在之后的位置编码阶段具有符号非特异性。双重编码的延伸假说则认为数量表征在自动编码阶段具有符号特异性, 然后在有意编码阶段, 受任务要求影响, 数量表征向实时的抽象表征过渡。已有大量行为和神经基础研究为以上假说提供了证据, 但数量表征动态变化的内在机制和脑区还有待探索, 未来应该在发展、跨文化、自动加工范式与神经成像相结合、单细胞记录技术等方向继续开展数量表征研究。     

Categories of Historical Thought

This paper argues that the identity of history as a discipline derives from its distinctive combination of intellectual assumptions, or categories. Many of these categories are shared with other fields of thought, including science, literature, and common sense, but in history are understood in a unique way. This paper first examines the general notion of categories of historical understanding, then scrutinises some of the specific categories suggested by classic authors on the philosophy of history such as Dilthey and Collingwood. More recent works by Goldstein, Oakeshott, Bevir, and Tucker are treated as contributions to the same discussion. It concludes that the various categories these writers have proposed are neither trivial nor incompatible and that when collated they do indeed compose a framework capable of characterising historical thought.

Understanding mortality and the life of the ancestors in rural madagascar

Across two studies, a wide age range of participants was interviewed about the nature of death. All participants were living in rural Madagascar in a community where ancestral beliefs and practices are widespread. In Study 1, children (8–17 years) and adults (19–71 years) were asked whether bodily and mental processes continue after death. The death in question was presented in the context of a narrative that focused either on the corpse or on the ancestral practices associated with the afterlife. Participants aged 8 years and older claimed that death brings an end to most bodily and mental processes. Nevertheless, particularly in the context of the religious narrative, they claimed that certain mental processes continue even after death. This assertion of an afterlife was more evident among adults than children, especially with respect to cognitive processes, such as knowing and remembering. In Study 2, 5- and 7-year-olds were asked similar questions in connection with the death of a bird and a person. Seven-year-olds consistently claimed that bodily and mental processes cease at death, whereas 5-year-olds were unsystematic in their replies. Together, the two studies replicate and extend findings obtained with Western children showing that, in the course of development, different conceptions of death are elaborated—a biological conception in which death terminates living processes and a religious conception in which death marks the beginning of a new form of spiritual existence.     

Bewitchment, biology, or both: the co-existence of natural and supernatural explanatory frameworks across development

Three studies examined the co-existence of natural and supernatural explanations for illness and disease transmission, from a developmental perspective. The participants (5-, 7-, 11-, and 15-year-olds and adults; N = 366) were drawn from 2 Sesotho-speaking South African communities, where Western biomedical and traditional healing frameworks were both available. Results indicated that, although biological explanations for illness were endorsed at high levels, witchcraft was also often endorsed. More important, bewitchment explanations were neither the result of ignorance nor replaced by biological explanations. Instead, both natural and supernatural explanations were used to explain the same phenomena, and bewitchment explanations were highest among adults. Taken together, these data provide insight into how diverse, culturally constructed belief systems about illness co-exist across development.     

Children's equivalence judgments: Crossmapping effects

Preschoolers made numerical comparisons between sets with varying degrees of shared surface similarity. When surface similarity was pitted against numerical equivalence (i.e., crossmapping), children made fewer number matches than when surface similarity was neutral (i.e, all sets contained the same objects). Only children who understood the number words for the target sets performed above chance in the crossmapping condition. These findings are consistent with previous research on children's non-numerical comparisons (e.g., [Rattermann, M. J., & Gentner, D. (1998). The effect of language on similarity: The use of relational labels improves young children's performance in a mapping task. In K. Holyoak, D. Gentner, & B. Kokinov (Eds.), Advances in analogy research: Integration of theory and data from cognitive, computational, and neural sciences (pp. 274–282). Sofia: New Bulgarian University; Smith, L. B. (1993). The concept of same. In H. W. Reese (Ed.), Advances in child development and behavior, Vol. 24 (pp. 215–252). New York: Academic Press]) and suggest that the same mechanisms may underlie numerical development.