Re-Reading the Post-Kantian Tradition with Milbank

The essay explores the meaning and implications of Milbank's claim that the post‐Kantian presuppositions of modern theology must be eradicated. After defining and locating the post‐Kantian element in the context of Milbank's broader concerns, the essay employs a comparison between Milbank and Barth to draw out the differences between radical orthodoxy and neo‐orthodoxy with respect to the Kantian ideal of “mediation” between theology and culture. The essay concludes with comparisons of Milbank's metanarrative concerning “modern” thought with those offered by Hans Blumenberg and James Edwards. The effect is not only to suggest the apparent arbitrariness of Milbank's account, but also to indicate the evident futility of arguing with Milbank's theological position on the basis of alternative accounts of the post‐Kantian tradition.     

God's Own Story? German Theology and Its Nineteenth‐Century Readers

This review essay discusses two recent monographs on nineteenth‐century German theology and its transnational reception. The books under review assess attempts by German theologians to present their discipline as a science, which required them to present its subject matter as at once purely historical and of absolute significance for humanity. The result was an attractive but inherently unstable discipline, which oscillated between idealist and critical objectives and historical and systematic modes of argument. Its reception in the United States demonstrates both its multifaceted character, which appealed to theologians from a range of traditions, and also the way in which engagement with Germany offered theologians a means of modernizing and sometimes challenging the doctrinal assumptions and scholarly methods of those traditions.     

Listening to the Nos

In Re-Calling Ministry (1999), James E. Dittes offers a collection of fourteen poetic essays on the predictable crises of Christian ministry, which he treats not as impediments but as boons to that ministry. A student of Dittes' at Yale Divinity School in the 1970's, I reflect on the truth-telling of my former teacher through the lens of my own twenty years in parish ministry.     

THE RELIGIOUS ETHICS IMPLICIT IN SCHLEIERMACHER'S DOCTRINE OF CREATION

There is a religious ethics implicit in Schleiermacher's doctrine of creation based on the universal feeling of absolute dependence “prior to” its being informed by any historical tradition. The “highest good” which fundamentally characterizes his religious ethics is found at the intersection of God and the World. The “original perfection of man” and the “original perfection of the world” come together when human life in the world is fully informed by the feeling of absolute dependence. Although Schleiermacher did not develop his religious ethics to the same extent as his philosophical and Christian ethics, it should still be of interest to ethicists in many religious traditions, as it establishes contours and sets limits for the ethics of any monotheistic religious tradition.     

Counting subjects

Kolak’s arguments for the thesis ‘there is only one person’ in fact show that the subject-in-itself is not a countable entity. The paper argues for this assertion by comparing Kolak’s concept of the subject with Kant’s notion of the transcendental unity of apperception (TUAP), which is a formal feature of experience and not countable. It also argues the point by contrasting both the subject and the TUAP with the notion of the individual human being or empirical self, which is the main concern standard theories of personal identity such as those of Williams, Parfit and Nozick. Unlike the empirical self, but rather like Kant’s TUAP, the subject-in-itself cannot be counted because it is not an object or substance, despite Kolak’s thesis that there is only one. The paper also maintains that Kolak’s contention that the subject is an entity hinges on a strong and less plausible interpretation of Kant’s transcendental idealism.     

Can Ethical Ideologies Predict Prejudice?

Idealism and relativism were designed to assess different ethical ideological views. Their relation with attitudes toward a variety of outgroups has not been previously studied. Understanding how concerns over ethical principles and consequences are related to prejudiced attitudes could provide some insight into these constructs and into the nature of prejudice. In two studies totaling 311 participants, participants completed measures on ethical ideologies, right-wing authoritarianism, and attitudes toward various outgroups. The differential predictive validities of ethical ideologies, in comparison to right-wing authoritarianism, on prejudicial attitudes toward dangerous, derogated, and dissident outgroup members were examined. We found that both idealism and relativism contributed to predicting attitudes regarding outgroup members, over and above right-wing authoritarianism. As such, people’s personal moral standards and code of conduct for dealing with interpersonal problems and transgressions can partly explain their negative attitudes toward outgroup members. More research is required to determine the unique influence of ethical ideologies over other constructs previously shown to predict prejudice.     

The end of what? Phenomenology vs. speculative realism

Abstract

Phenomenology has recently come under attack from proponents of speculative realism. In this paper, I present and assess the criticism, and argue that it is either superficial and simplistic or lacks novelty.