学习判断准确性的研究方法

学习判断是元认知判断的一种重要形式,是指被试对其后测成绩的预测.准确性是学习判断研究的重要问题.学习判断准确性分为绝对准确性和相对准确性.本文重点介绍相对准确性的传统研究方法和修正方法,即预测前回忆和监测法.在比较两种相对准确性的研究方法在数据的收集和分析上的差别,提出传统方法在数据收集过程中只能通过假设推断学习判断判断前的提取过程,修正方法在数据收集时,在学习判断前插入一个回忆阶段,可以监测学习判断判断前的提取过程.应用修正方法使研究者既可分解总的准确性,又可通过加权平均数的算法合成总的准确性.因此该方法有助于研究者更加深入、精确地研究学习判断以及其他元认知判断问题.     

超文本与线性文本中元理解判断的比较

通过实验考查超文本和线性文本情境中元理解判断的异同。采用2×3的混合设计,让被试先阅读文章,然后完成元理解判断任务。结果说明,文本组织结构对细节题成绩预测和推理题成绩预测的判断值具有调节作用,超文本的非线性结构降低了元理解判断的相对准确性。     

小学高年级学生学习判断的发展

以小学高年级学生为被试,采用联结学习任务,考察该年龄阶段学生的学习判断能力的发展和年龄特点,同时分析学习判断能力出现年龄差异的原因,以及该年龄阶段学生的学习判断绝对准确性的延迟学习判断效应。实验结果表明:小学高年级学生即时逐项学习判断绝对准确性存在年龄差异,其发展趋势是随年龄增长而提高的,存在年龄差异的原因是判断依据的线索不同。小学高年级学生的逐项学习判断绝对准确性出现延迟学习判断效应。     

Zollner错觉的阈限测定

该研究选取大学生为被试,采用最小变化法,分别测量了干扰线对数、干扰线与主线之间的间隔、主线之间的间隔等三个变量导致Z?llner错觉产生的绝对阈限。每个变量中主线与水平面的夹角分为45°和90°两种条件。结果发现,若要产生Z?llner错觉：1）干扰线对数的阈限分别为5对、7对;2）干扰线与主线之间的间隔阈限分别为6.58像素、4.48像素,3）干扰线之间的间隔阈限分别为124.44像素、131.73像素。此外还发现：4）在Z?llner错觉形成的影响因素中,从大到小依次是：干扰线对数、主线之间的间隔、干扰线与主线之间的间隔;5）45°情况下比90°情况下更容易产生错觉;6）在Z?llner错觉知觉中,期望误差严重。     

Schelling on understanding organisms

In this paper, I attempt to reconstruct Schelling’s theory of organism, primarily as it is elaborated in the First Outline of a System of the Philosophy of Nature and the Introduction to the Outline. First, I discuss the challenge that the properties of organisms presented to the dominant scientific viewpoint by the end of the eighteenth century. I present different responses to this challenge, including reductive materialism, metaphysical and heuristic vitalism, and the Kantian response, and I situate Schelling’s account of organism with respect to these responses. I argue that while Schelling agrees with vitalism in that he wants to preserve the specificity of organic phenomena, he rejects principles such as vital forces or the formative drive postulated by vitalism, even for purely heuristic purposes. I argue that Schelling understands organisms fundamentally in terms of the coordinated functioning of their organs. I further clarify Schelling’s account of problematic organic phenomena by focusing on his treatment of the relation between organic activity and organic receptivity. For Schelling, organic activity and organic receptivity mutually condition each other. I provide a detailed account of how this is supposed to work.     

Intellectual intuition and Kant's epistemology

In order to construct culture‐inclusive theories of psychology to establish an autonomous academic tradition of Confucian humanism, this article provides a commentary on Zongshan Mou's philosophy of intellectual intuition (智的直覺) as well as his systematic bias in translating Kant's epistemology of transcendental idealism (先驗理念論) into Chinese as ‘transcendent idealism’ (超越觀念論). I will demonstrate that his systematic bias in translating Kant's epistemology into Chinese may hinder his followers in developing a comprehensive understanding of the dialectical relationships among various paradigms of the Western philosophy of science, while his philosophy of intellectual intuition not only deviates from the original philosophical stance of pre‐Qin Confucians towards Heaven (天) and Dao (道), but also leads to his misunderstanding of Zhu Xi's philosophy and exploration of human nature (性), which may help us to understand the necessity of a psychodynamic model of cultural psychology with its emphasis on collective unconsciousness instead of the metaphor of Height Psychology.     

Measuring resistance to change at the within-session level

Resistance to change is often studied by measuring response rate in various components of a multiple schedule. Response rate in each component is normalized (that is, divided by its baseline level) and then log-transformed. Differential resistance to change is demonstrated if the normalized, log-transformed response rate in one component decreases more slowly than in another component. A problem with normalization, however, is that it can produce artifactual results if the relation between baseline level and disruption is not multiplicative. One way to address this issue is to fit specific models of disruption to untransformed response rates and evaluate whether or not a multiplicative model accounts for the data. Here we present such a test of resistance to change, using within-session response patterns in rats as a data base for fitting models of disruption. By analyzing response rate at a within-session level, we were able to confirm a central prediction of the resistance-to-change framework while discarding normalization artifacts as a plausible explanation of our results.     

Listening to the Nos

In Re-Calling Ministry (1999), James E. Dittes offers a collection of fourteen poetic essays on the predictable crises of Christian ministry, which he treats not as impediments but as boons to that ministry. A student of Dittes' at Yale Divinity School in the 1970's, I reflect on the truth-telling of my former teacher through the lens of my own twenty years in parish ministry.     

Overcoming Relativism? Levinas's Return to Platonism

Emmanuel Levinas's concept of "the face of the Other" involves an ethical mandate that is presumably transcultural or, in his terms, "precultural." His essay "Meaning and Sense" provides his most explicit defense of the idea that the face has a meaning that is not culturally relative, though it is always encountered within some particular culture. Levinas identifies his position there as a "return to Platonism." Through a careful reading of that essay, exploring Levinas's use of religious terminology and the (some-times implicit) relationships of the essay to the work of other phenomenologists and of Saussure, the author seeks to clarify (1) what Levinas retains and what he rejects in returning to Platonism "in a new way," (2) the sense in which this return constitutes an "overcoming" of relativism, and (3) the nature of the phenomenological warrant that he offers for his position.     

Testing the Physical Activity Self-Definition Model among low-active adults participating in a physical activity intervention

Seeing oneself as a physically active person is one of the strongest predictors of physical activity behaviour and self-regulatory strategies. Determining whether and how physical activity self-perceptions can be stimulated may help low-active individuals who do not see themselves as a physically active person become more active. Cross-sectional research has tested the Physical Activity Self-Definition (PASD) model among active samples; longitudinal studies among low-active adults have yet to be done. The purpose of this study was to test the predictive power of the PASD model among low-active adults over a 16-week physical activity intervention. Participants completed surveys of validated questionnaires in-person at baseline (pre-intervention) and at 16-weeks (end of intervention) at one of two primary care facilities. The final sample included 119 low-active adults. Partial least squares-structural equation modeling indicated that the original model had small-medium predictive power (Q² = 0.22; SRMR = 0.13 [0.05, 0.07]; RMSE = 1.13; MAE = 0.9; BIC = 1348.40). Two paths were added in the revised model (perceived wanting—PASD; perceived ability—perceived commitment), which explained an additional 4% and 5% of the variance in perceived commitment (R² = 0.62 [0.48, 0.72]) and PASD (R² = 0.74 [0.64, 0.80]; all p’s < 0.001), respectively. The revised model had medium predictive power (Q² = 0.25; SRMR = 0.11 [0.05, 0.06]; RMSE = 1.1; MAE = 0.87; BIC = 1332.84) All path coefficients remained positive and significant at p ≤ .001. Among low-active adults, perceived wanting and perceived ability may be more salient when engaging in physical activity and regarding themselves as a physically active person. Findings may support practitioners and health care professionals in designing physical activity interventions to foster PASD among low-active adult populations.