Solov'ëvs Letzte Philosophie – Eine Annäherung an Kant?

In his last, uncompleted essayTeoreticheskaja filosofija (1897–1899)Vladimir Solov'ëv seems to acknowledge thecentral statements of Kant's epistemology andphilosophy of subjectivity in a manner whichhas lead many interpretators to think that hewanted to revise substantially his earlierphilosophy. A closer look at Solov'ëv'sarguments show, however, that this is not thecase: his critique of the Cartesian concept ofsubjectivity does not allow him to embraceKantianism, either. So it must be stated thateven Solov'ëv does not, in the last instance,abandon the primarily Anti-Kantian positions ofRussian idealism.     

Editors’ Introduction to ‘Hegel and Sellars’: A Special Issue of International Journal of Philosophical Studies

ABSTRACT

In our Introduction to the special issue on Hegel and Sellars, we explain why there needs to be a more detailed analysis of the similarities and differences between Hegel and Sellars. Sellars is usually regarded as closer to Kant than to Hegel, but this obscures the more Hegelian features of his theoretical and practical philosophy. We briefly describe each article in the special issue.     

2～11岁儿童问题行为的稳定性与变化

本研究采用追踪研究方法,考察了儿童2岁、4岁、7岁、11岁时内隐问题行为和外显问题行为的稳定性和变化。结果发现,各个年龄阶段,父母报告的问题行为都具有中等程度的相关。儿童的问题行为2岁时最多,此后开始下降,11岁时问题行为最少。儿童的问题行为具有中等程度的连续性,2岁、4岁、7岁、11岁的问题行为之间的相关均非常显著。     

Fichte’s critique of physicalism – towards an idealist alternative

ABSTRACT

Though the perennial problem of consciousness has outlasted the idealists, the reductivist turn in contemporary naturalistic philosophy of mind and the non-reductivist reactions to it provoke us to re-think post-Kantian idealism. Fichte's Wissenschaftslehre makes for a classical case of non-reductivist (and probably even non-naturalist) approach to mind and his critique of ‘dogmatism’ is all the more relevant in this context. This article contains four sections. The first section is an introduction that explains why post-Kantian idealism is relevant to contemporary philosophy of mind. The second section pinpoints the placement issue that confronts not only current philosophers but also partially motivated Fichte's own philosophy. The third section is a short but essential remark about the normative and practical valence of ‘knowledge’ and ‘science’ in Fichte's traditional understanding of them. In the fourth section, I provide a reconstructive analysis of Fichte's understanding and critique of physicalism. Fichte's argument can be analyzed into two horns with each targeting reductivism and epiphenomenalism respectively. The final section is a brief but positive exposition on a necessary feature, namely reflexivity, of mind and the first-person perspective. Fichte's appropriation of intellectual intuition exemplifies a non-representationalist picture that connects content transparency with the active nature of mind.     

THE RELIGIOUS ETHICS IMPLICIT IN SCHLEIERMACHER'S DOCTRINE OF CREATION

There is a religious ethics implicit in Schleiermacher's doctrine of creation based on the universal feeling of absolute dependence “prior to” its being informed by any historical tradition. The “highest good” which fundamentally characterizes his religious ethics is found at the intersection of God and the World. The “original perfection of man” and the “original perfection of the world” come together when human life in the world is fully informed by the feeling of absolute dependence. Although Schleiermacher did not develop his religious ethics to the same extent as his philosophical and Christian ethics, it should still be of interest to ethicists in many religious traditions, as it establishes contours and sets limits for the ethics of any monotheistic religious tradition.     

心理负荷对元记忆监测准确性及偏差的影响

以汉字再认任务为载体, 采用两因素被试内设计, 考察任务所导致的心理负荷水平, 以及学习判断(JOL)和信心判断(JOC)两种监测方式, 对元记忆监测效果的影响。对监测效果的衡量分别使用了相对准确性, 绝对准确性, 以及判断偏差三种指标。结果发现, 个体在任务过程中的心理负荷水平会影响其对任务解决过程的监测准确性:心理负荷水平越高, 元记忆监测的准确性越低。心理负荷水平还会影响元记忆监测的判断偏差:心理负荷处于中等偏低水平时, 监测不容易出现偏差;心理负荷处于中等偏高水平时, 个体表现出过高自信;但当心理负荷达到较高水平后, 判断偏差消失;随着心理负荷水平继续增大, 个体又表现出过低自信。     

超文本与线性文本中元理解判断的比较

通过实验考查超文本和线性文本情境中元理解判断的异同。采用2×3的混合设计,让被试先阅读文章,然后完成元理解判断任务。结果说明,文本组织结构对细节题成绩预测和推理题成绩预测的判断值具有调节作用,超文本的非线性结构降低了元理解判断的相对准确性。     

Is Shepherd's pen mightier than Berkeley's word?

In 1827, Lady Mary Shepherd published Essays on the Perception of an External Universe, which offers both an argument for the existence of a world of external bodies existing outside our minds and a criticism of Berkeley's argument for idealism in A Treatise Concerning the Principles of Human Knowledge. In this paper, I evaluate Margaret Atherton's criticisms of Shepherd's case against Berkeley, and provide reasons for thinking that, although Shepherd's particular criticisms of Berkeley do not succeed, she correctly identifies an important problem to which Berkeley's reasoning is subject.     

The end of what? Phenomenology vs. speculative realism

Abstract

Phenomenology has recently come under attack from proponents of speculative realism. In this paper, I present and assess the criticism, and argue that it is either superficial and simplistic or lacks novelty.